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Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13

Neh 2 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20

Parallel NEH 2:2

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Neh 2:2 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) and the king asked me, “Why do you look unhappy? I know that you’re not sick so something must be upsetting you.”
 ¶ I was very scaredOET logo mark

OET-LV And_he/it_said to_me the_king why face_of_is_your sad and_you(ms) not_you are_sick is_not this if/because (if) sadness_of heart and_I_was_afraid greatly very.OET logo mark

UHB וַ⁠יֹּאמֶר֩ לִ֨⁠י הַ⁠מֶּ֜לֶךְ מַדּ֣וּעַ ׀ פָּנֶ֣י⁠ךָ רָעִ֗ים וְ⁠אַתָּה֙ אֵֽינְ⁠ךָ֣ חוֹלֶ֔ה אֵ֣ין זֶ֔ה כִּי־אִ֖ם רֹ֣עַֽ לֵ֑ב וָ⁠אִירָ֖א הַרְבֵּ֥ה מְאֹֽד׃ ‡
   (va⁠yyoʼmer li⁠y ha⁠mmelek maddūˊa pāney⁠kā rāˊim və⁠ʼattāh ʼēynə⁠kā ḩōleh ʼēyn zeh kī-ʼim roˊa lēⱱ vā⁠ʼīrāʼ harbēh məʼod.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (EZR 12:2) Καὶ εἶπέ μοι ὁ βασιλεὺς, διὰ τί τὸ πρόσωπόν σου πονηρὸν, καὶ οὐκ εἶ μετριάζων; καὶ οὐκ ἔστι τοῦτο, εἰ μὴ πονηρία καρδίας· καὶ ἐφοβήθην πολὺ σφόδρα,
   (Kai eipe moi ho basileus, dia ti to prosōpon sou ponaʸron, kai ouk ei metriazōn; kai ouk esti touto, ei maʸ ponaʸria kardias; kai efobaʸthaʸn polu sfodra,)

BrTr And the king said to me, Why is thy countenance sad, and dost thou not control thyself? and now this is nothing but sorrow of heart. Then I was very much alarmed,


ULT And the king said to me, “Why is your face unpleasant? Now as for you, you are not sick. This is nothing except unpleasantness of heart.” And I was extremely much afraid.

UST No one was supposed to look unhappy in the king’s presence. But the king noticed that I did look sad. So he asked me, “Why are you sad? I can tell that you are not sick. You must be unhappy about something.” This made me very afraid.

BSB & MSB so the king said to me, “Why [is] your face sad, though you [are] not ill? This could only be sadness of the heart.”
 § I was overwhelmed with fear

OEB No OEB NEH 2:2 book available

WEBBE & WMBB The king said to me, “Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.”
 ¶ Then I was very much afraid.

NET So the king said to me, “Why do you appear to be depressed when you aren’t sick? What can this be other than sadness of heart?” This made me very fearful.

LSV and the king says to me, “Why [is] your face sad, and you not sick? This is nothing except sadness of heart”; and I fear very much,

FBV so the king asked me, “Why are you looking so sad, even though you don't seem to be sick? You must be really upset.” I was absolutely terrified,

T4T So he asked me, “Why are you sad? I know that you are not sick. It must be that you are troubled about something.” Then I was very afraid, because it was not proper to be sad when I came to the king (OR, because I was worried what the king would do to me if he refused to do what I was about to request him to do).

LEB So the king said to me, “Why is your face sad since you are not sick? This is nothing but sadness of the heart.” And I was very much afraid.

BBE And the king said to me, Why is your face sad, seeing that you are not ill? this is nothing but sorrow of heart. Then I was full of fear;

Moff and the king said to me, “Why is your face sad? You are not ill. This must be sadness of heart.” I was dreadfully afraid at this.

JPS And the king said unto me: 'Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart.' Then I was very sore afraid.

ASV And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.

DRA And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear:

YLT and the king saith to me, 'Wherefore [is] thy face sad, and thou not sick? this is nothing except sadness of heart;' and I fear very much,

Drby And the king said to me, Why is thy face sad, seeing thou art not sick? this is nothing else but sadness of heart. And I was very sore afraid.

RV And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.
   (And the king said unto me, Why is thy/your countenance sad, seeing thou/you art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.)

SLT And the king will say to me, Wherefore thy face sad, and thou not being, sick? This nothing but sadness of heart. And I shall be very greatly afraid.

Wbstr Wherefore the king said to me, Why is thy countenance sad, seeing thou art not sick? this is nothing but sorrow of heart. Then I was very greatly afraid,

KJB-1769 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
   (Wherefore the king said unto me, Why is thy/your countenance sad, seeing thou/you art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,)

KJB-1611 Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid,
   (Modernised spelling is same as from KJB-1769 above)

Bshps And the king sayde vnto me: Why lokest thou so sadly, seyng thou art not sicke? It is nothing els, but that thou art heauy hearted. And I was sore afrayde,
   (And the king said unto me: Why look thou/you so sadly, seeing thou/you art not sick? It is nothing else, but that thou/you art heavy hearted. And I was sore afraid,)

Gnva And the king said vnto me, Why is thy coutenance sad, seeing thou art not sicke? this is nothing, but sorow of heart. Then was I sore afrayd,
   (And the king said unto me, Why is thy/your countenance sad, seeing thou/you art not sick? this is nothing, but sorrow of heart. Then was I sore afraid,)

Cvdl Then sayde ye kynge vnto me: Why lokest thou so sadly? Thou art not sicke, that is not ye matter, but thou art heuy harted. Neuertheles I was sore afrayed,
   (Then said ye/you_all king unto me: Why look thou/you so sadly? Thou/You art not sick, that is not ye/you_all matter, but thou/you art heavy hearted. Nevertheless I was sore afraid,)

Wycl And the kyng seide to me, Whi is thi cheer sory, sithen Y se not thee sijk? This is not without cause; but `yuel, Y not what, is in thin herte. And Y dredde ful greetli;
   (And the king said to me, Why is thy/your cheer sorry, since I see not thee/you sick? This is not without cause; but evil, I not what, is in thin heart. And I dreaded full greatly;)

Luth Da sprach der König zu mir: Warum siehest du so übel? Du bist ja nicht krank? Das ist‘s nicht, sondern du bist schwermütig. Ich aber fürchtete mich fast sehr
   (So spoke the/of_the king to/for to_me: Why see/look you(sg) so bad/evil? You(sg) are yes not sick? The it_is not, rather you(sg) are heavy-hearted. I but feared me nearly very)

ClVg Dixitque mihi rex: Quare vultus tuus tristis est, cum te ægrotum non videam? non est hoc frustra, sed malum nescio quod in corde tuo est. Et timui valde, ac nimis:
   (And_he_said to_me king: Why face your(sg) sad/bitter it_is, when/with you(sg) sick not/no let_me_see? not/no it_is this in_vain, but evil I_don’t_know that in/into/on heart your it_is. And I_feared very_much, and too_much:)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

וַ⁠יֹּאמֶר֩ לִ֨⁠י הַ⁠מֶּ֜לֶךְ

(Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

The king must have noticed that Nehemiah looked sad because he asked about it. If it would be helpful in your language, you could say this explicitly. Alternate translation: [But the king noticed that on this day I did look sad. So he asked me]

Note 2 topic: figures-of-speech / synecdoche

מַדּ֣וּעַ ׀ פָּנֶ֣י⁠ךָ רָעִ֗ים

why (Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

The king refers to Nehemiah by one part of him, his face, because the face shows one’s emotions. Alternate translation: [Why are you sad]

Note 3 topic: figures-of-speech / idiom

מַדּ֣וּעַ ׀ פָּנֶ֣י⁠ךָ רָעִ֗ים

why (Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

As in [2:1](../02/01.md), unpleasant refers to a person looking sad or upset. Alternate translation: [Why are you sad]

וְ⁠אַתָּה֙ אֵֽינְ⁠ךָ֣ חוֹלֶ֔ה

(Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

Alternate translation: [I can tell that you are not sick.]

Note 4 topic: figures-of-speech / personification

אֵ֣ין זֶ֔ה כִּי־אִ֖ם רֹ֣עַֽ לֵ֑ב

not this (Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

This phrase means sadness of heart. The king speaks as if Nehemiah’s heart were a living thing capable of having emotions. Alternate translation: [You must be very sad inside]

Note 5 topic: figures-of-speech / doublenegatives

אֵ֣ין זֶ֔ה כִּי־אִ֖ם רֹ֣עַֽ לֵ֑ב

not this (Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

You can state this in a positive form: Alternate translation: [This can only be sadness]

Note 6 topic: figures-of-speech / explicit

וָ⁠אִירָ֖א הַרְבֵּ֥ה מְאֹֽד

and=I_was_afraid (Some words not found in UHB: and=he/it_said to=me the=king why face_of,[is]_your sad and=you(ms) not,you sick not this that/for/because/then/when if sadness_of heart and=I_was_afraid much very )

The implication is that Nehemiah was very afraid because no one was supposed to look unhappy in the king’s presence. If it would be helpful in your language, you could say this explicitly. Alternate translation: [This made me very afraid, because no one was supposed to look unhappy in the king’s presence]


BMM BibleMapper.com Maps:

Map

Poster Map of Jerusalem during the Time of Nehemiah, circa 445 B.C.

Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.

A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.

The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.

The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.

It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:

One Gate of Ephraim or Two?

The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.

A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.

It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).

Wall Enclosing the King’s Pool

Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.

B I ◄ ← Neh 2:2 ↑ → ► ≡ ═ ©