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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) So I went up the creek bed in the dark, carefully inspecting the wall, before turning back and returning quietly through the Valley Gate.![]()
OET-LV And_I_was going_up in_wadi night and_I_was examining (on)_wall and_I_turned_back and_I_went in_the_gate_of the_valley and_I_returned.![]()
UHB וָאֱהִ֨י עֹלֶ֤ה בַנַּ֨חַל֙ לַ֔יְלָה וָאֱהִ֥י שֹׂבֵ֖ר בַּחוֹמָ֑ה וָאָשׁ֗וּב וָאָב֛וֹא בְּשַׁ֥עַר הַגַּ֖יְא וָאָשֽׁוּב׃ ‡
(vāʼₑhiy ˊoleh ⱱannaḩal laylāh vāʼₑhiy soⱱēr baḩōmāh vāʼāshūⱱ vāʼāⱱōʼ bəshaˊar haggayʼ vāʼāshūⱱ.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 12:15) Καὶ ἤμην ἀναβαίνων ἐν τῷ τείχει χειμάῤῥου νυκτός, καὶ ἤμην συντρίβων ἐν τῷ τείχει, καὶ ἤμην ἐν πύλῃ τῆς φάραγγος, καὶ ἐπέστρεψα.
(Kai aʸmaʸn anabainōn en tōi teiⱪei ⱪeimaɽɽou nuktos, kai aʸmaʸn suntribōn en tōi teiⱪei, kai aʸmaʸn en pulaʸ taʸs farangos, kai epestrepsa.)
BrTr And I went up by the wall of the brook by night, and mourned over the wall, and passed through the gate of the valley, and returned.
ULT And I was going up by the wadi at night, and I was looking intently at the wall. And I turned back, and I came in at the gate of the valley, and I returned.
UST So we followed the path of the Kidron Brook, even though it was night. From there we were able to look up at the wall and see its condition. This route brought us back to where we started. We re-entered the city through the Valley Gate, and I went back home without being seen.
BSB & MSB so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate.
OEB No OEB NEH 2:15 book available
WEBBE & WMBB Then I went up in the night by the brook and inspected the wall; and I turned back, and entered by the valley gate, and so returned.
NET I continued up the valley during the night, inspecting the wall. Then I turned back and came to the Valley Gate, and so returned.
LSV and I am going up through the brook by night, and am inspecting the wall, and turn back, and come in through the Valley Gate, and turn back.
FBV So I went up along the valley in the dark and inspected the wall. Then I returned, going back through the Valley Gate.
T4T So we turned back and went along the Kidron Valley. We inspected the wall there before we turned back/around and entered the city again at the Valley Gate.
LEB So I went up by the valley during the night and was examining the wall. Then I returned and came to the Valley Gate and returned.
BBE Then in the night, I went up by the stream, viewing the wall; then turning back, I went in by the door in the valley, and so came back.
Moff So I went on by the brook and inspected the wall; then I turned back and came in by the Gai gate on my way home.
JPS Then went I up in the night in the valley, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
ASV Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
DRA And I went up in the night by the torrent, and viewed the wall, and going back I came to the gate of the valley, and returned.
YLT and I am going up through the brook by night, and am measuring about the wall, and turn back, and come in through the gate of the valley, and turn back.
Drby And I went up in the night through the valley, and viewed the wall, and turned back, and entered by the valley-gate and returned.
RV Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
SLT And I shall be going up by the torrent in the night, and I shall be watching the walls, and I shall turn back and come into the gate of the valley; and I shall turn back.
Wbstr Then I went up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
KJB-1769 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
KJB-1611 Then went I vp in the night by the brooke, and viewed the wall, and turned backe, and entred by the gate of the valley, and so returned.
(Modernised spelling is same as from KJB-1769 above)
Bshps Then went I on in the night by the brooke side, and considered the wall, and turned backe, and came home againe by the valley port.
(Then went I on in the night by the brook side, and considered the wall, and turned back, and came home again by the valley port.)
Gnva Then went I vp in ye night by the brooke, and viewed the wall, and turned backe, and comming backe, I entred by the gate of the valley and returned.
(Then went I up in ye/you_all night by the brook, and viewed the wall, and turned back, and coming back, I entered by the gate of the valley and returned.)
Cvdl Then wete I on in the nighte by the broke syde, & cosidered ye wall, & turned back, & came home agayne to ye valley porte.
(Then went I on in the night by the broke side, and considered ye/you_all wall, and turned back, and came home again to ye/you_all valley port.)
Wycl and Y stiede bi the stronde `in nyyt, and Y bihelde the wal, and Y turnede ayen, and cam to the yate of the valei, and Y yede ayen.
(and I ascended by the stream/river in night, and I beheld the wall, and I turned again, and came to the gate of the valley, and I went again.)
Luth Da zog ich bei Nacht den Bach hinan, und tat mir wehe, die Mauern also zu sehen; und kehrete um und kam zum Taltor wieder heim.
(So pulled I at/in night the stream(n) up, and did to_me woe, the walls also to/for see; and returned around/by/for and came for_the valley_gate again home.)
ClVg Et ascendi per torrentem nocte, et considerabam murum, et reversus veni ad portam vallis, et redii.[fn]
(And I_went_up through torrent at_night, and I_was_considering wall, and returned I_came to the_gate valley, and I_returned.)
2.15 Considerabam murum Jerusalem. Diversa destructæ urbis loca lustrando pervagatur; et singula quomodo debeant reparari, sollicite scrutatur. Doctorum quoque spiritualium est sæpius noctu surgere, et solerti indagine statum Ecclesiæ quiescentibus cæteris inspicere, ut vigilanter inquirant, quomodo ea quæ vitiorum bellis sordidata vel dejecta sunt, corrigant et erigant. Murus autem Jerusalem dissipatus jacet, et conversatio fidelium terrenis et infirmis sordet affectibus. Portæ sunt igni consumptæ, cum hi qui aliis introitum vitæ pandere debuerant, relicto veritatis magistro communi, cum cæteris ignavia torpent, et temporalibus curis inserviunt.
2.15 I_was_considering wall Yerusalem. Different destroyed of_the_city places to_be_reviewed wanders; and each how they_should to_be_prepared_again, carefully searches. Of_teachers too spiritual it_is more_often by_night to_get_up, and clever ring_of_huntsmen state Assemblies/Churches resting the_rests to_inspect, as vigilantly they_may_investigate, how them which of_vices wars shabby or cast_down are, they_may_correct and they_erect. The_wall however Yerusalem scattered lies, and conversation faithful earthly and sick/weak dirties emotions. Gates are fire consumed, when/with these who/which to_others entrance of_life to_spread_out they_should_have, leaving to_the_truths to_the_teacher common, when/with the_rests laziness they_numb, and temporal worries they_are_serviceable.
Note 1 topic: figures-of-speech / synecdoche
וָאֱהִ֨י עֹלֶ֤ה בַנַּ֨חַל֙ לַ֔יְלָה וָאֱהִ֥י שֹׂבֵ֖ר בַּחוֹמָ֑ה וָאָשׁ֗וּב וָאָב֛וֹא בְּשַׁ֥עַר הַגַּ֖יְא וָאָשֽׁוּב
and,I_was went_up (Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
Nehemiah continues to speak of himself as representative of the whole group. Alternate translation: [Then we came to]
Note 2 topic: grammar-connect-logic-result
וָאֱהִ֨י עֹלֶ֤ה בַנַּ֨חַל֙ לַ֔יְלָה וָאֱהִ֥י שֹׂבֵ֖ר בַּחוֹמָ֑ה וָאָשׁ֗וּב וָאָב֛וֹא בְּשַׁ֥עַר הַגַּ֖יְא וָאָשֽׁוּב
and,I_was went_up (Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
Nehemiah is saying that because they could not continue going along the wall, they had to take a different route. You could use an introductory word like “so” to indicate this. Alternate translation: [So we followed the path of the Kidron Brook]
Note 3 topic: figures-of-speech / synecdoche
וָאֱהִ֨י עֹלֶ֤ה
and,I_was went_up
Nehemiah continues to speak of himself as representative of the whole group. Alternate translation: [So we followed]
Note 4 topic: translate-unknown
בַנַּ֨חַל֙
(Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
This refers to the Kidron Brook, which runs along the eastern side of Jerusalem. Alternate translation: [the Kidron Brook]
Note 5 topic: figures-of-speech / explicit
לַ֔יְלָה
night
The implication may be “even though it was night.” The slippery, uneven ground of the path along the brook would have been more dangerous in the dark. (Nehemiah is writing a chronicle of all the things he did to help the Jews, and he records specific things that required risk or sacrifice.) Alternate translation: [even though it was night.]
Note 6 topic: figures-of-speech / explicit
וָאֱהִ֥י שֹׂבֵ֖ר בַּחוֹמָ֑ה
and,I_was (Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
The implication is that from the brook they were able to look up at the wall and see its condition. If it would be helpful in your language, you could say that explicitly. Alternate translation: [From there we were able to look up at the wall and see its condition.]
וָאָשׁ֗וּב
and,I_turned_back
This likely means not that Nehemiah turned around, but that this route brought him and the other men back to where they started. So they were able to go all the way around the city and inspect the entire wall. Alternate translation: [This route brought us back to where we started.]
Note 7 topic: figures-of-speech / synecdoche
וָאָשׁ֗וּב
and,I_turned_back
The other men with Nehemiah also followed him. Alternate translation: [This route brought us back to where we started.]
וָאָב֛וֹא בְּשַׁ֥עַר הַגַּ֖יְא
and,I_went (Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
Alternate translation: [We re-entered the city through the Valley Gate]
Note 8 topic: translate-names
בְּשַׁ֥עַר הַגַּ֖יְא
(Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
See how you translated the name of this gate in [2:13](../02/13.md). Alternate translation: [the Valley Gate]
Note 9 topic: figures-of-speech / explicit
וָאָשֽׁוּב
(Some words not found in UHB: and,I_was went_up in,wadi night and,I_was inspected (on),wall and,I_turned_back and,I_went in,the_gate_of of,the_valley and,I_returned )
Here the expression probably means “and I went back home.” The implication is that no one had seen him. If it would be helpful in your language, you could say that explicitly. Alternate translation: [and I went back home without being seen.]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.