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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 2 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) “So what would you like to happen?” the king asked.
¶ Then I prayed to the god of heaven![]()
OET-LV and_he/it_said to_me the_king on what this are_you requesting and_I_prayed to the_god_of the_heavens.![]()
UHB וַיֹּ֤אמֶר לִי֙ הַמֶּ֔לֶךְ עַל־מַה־זֶּ֖ה אַתָּ֣ה מְבַקֵּ֑שׁ וָֽאֶתְפַּלֵּ֔ל אֶל־אֱלֹהֵ֖י הַשָּׁמָֽיִם׃ ‡
(vayyoʼmer liy hammelek ˊal-mah-zeh ʼattāh məⱱaqqēsh vāʼetpallēl ʼel-ʼₑlohēy hashshāmāyim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 12:4) Καὶ εἶπέ μοι ὁ βασιλεύς, περὶ τίνος τοῦτο σὺ ζητεῖς; καὶ προσηυξάμην πρὸς τὸν Θεὸν τοῦ οὐρανοῦ,
(Kai eipe moi ho basileus, peri tinos touto su zaʸteis; kai prosaʸuxamaʸn pros ton Theon tou ouranou,)
BrTr And the king said to me, For what dost thou ask thus? So I prayed to the God of heaven.
ULT And the king said to me, “For what is this you are seeking?” And I prayed to the God of heaven.
UST The king replied to me, “What do you want me to do for you?” Before I answered him, I prayed to the God who is in heaven.
BSB & MSB “What is your request?” replied the king.
§ So I prayed to the God of heaven
OEB No OEB NEH 2:4 book available
WEBBE & WMBB Then the king said to me, “What is your request?”
¶ So I prayed to the God of heaven.
NET The king responded, “What is it you are seeking?” Then I quickly prayed to the God of heaven
LSV And the king says to me, “For what are you seeking?” And I pray to the God of the heavens,
FBV “So what do you want?” the king asked me.
¶ I prayed to the God of heaven,[fn] and answered the king,
2:4 Clearly an unspoken prayer.
T4T The king replied, “What do you want me to do for you?”
¶ I prayed silently to our God who is/rules in heaven.
LEB Then the king said to me, “What is your request?” So I prayed to the God of the heavens.
BBE Then the king said to me, What is your desire? So I made prayer to the God of heaven.
Moff Then said the king, “What request have you to make?” So I prayed to the God of heaven;
JPS Then the king said unto me: 'For what dost thou make request?' So I prayed to the God of heaven.
ASV Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
DRA Then the king said to me: For what dost thou make request? And I prayed to the God of heaven,
YLT And the king saith to me, 'For what art thou seeking?' and I pray unto the God of the heavens,
Drby And the king said to me, For what dost thou make request? So I prayed to the [fn]God of the heavens.
2.4 Elohim
RV Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
(Then the king said unto me, For what dost/do thou/you make request? So I prayed to the God of heaven.)
SLT And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens.
Wbstr Then the king said to me, For what dost thou make request? So I prayed to the God of heaven.
KJB-1769 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
(Then the king said unto me, For what dost/do thou/you make request? So I prayed to the God of heaven.)
KJB-1611 Then the king said vnto me, For what doest thou make request? So I prayed to the God of heauen.
(Modernised spelling is same as from KJB-1769 above)
Bshps And the king sayde vnto me: What is then thy request? I made my prayer also to the God of heauen,
(And the king said unto me: What is then thy/your request? I made my prayer also to the God of heaven,)
Gnva And the King said vnto me, For what thing doest thou require? Then I prayed to the God of heauen,
(And the King said unto me, For what thing dost/do thou/you require? Then I prayed to the God of heaven,)
Cvdl Then sayde the kynge vnto me: What is the thy request? Then made I my prayer to the God of heaue,
(Then said the king unto me: What is the thy/your request? Then made I my prayer to the God of heaven,)
Wycl And the kyng seide to me, For what thing axist thou? And Y preiede God of heuene,
(And the king said to me, For what thing askest/ask thou? And I prayed God of heaven,)
Luth Da sprach der König zu mir: Was forderst du denn? Da bat ich den GOtt vom Himmel
(So spoke the/of_the king to/for to_me: What demand(v) you(sg) because/than? So asked I the God from_the heaven)
ClVg Et ait mihi rex: Pro qua re postulas? Et oravi Deum cæli,
(And he_said to_me king: For which re requests? And I_prayed God heavens,)
עַל־מַה־זֶּ֖ה אַתָּ֣ה מְבַקֵּ֑שׁ
on/upon/above/on_account_of//he/it_went_in what? (Some words not found in UHB: and=he/it_said to=me the=king on/upon/above/on_account_of//he/it_went_in what? it you(ms) request and,I_prayed to/towards god_of the=heavens )
Alternate translation: [What do you want me to do for you]
Note 1 topic: figures-of-speech / explicit
וָֽאֶתְפַּלֵּ֔ל
(Some words not found in UHB: and=he/it_said to=me the=king on/upon/above/on_account_of//he/it_went_in what? it you(ms) request and,I_prayed to/towards god_of the=heavens )
The implication is that Nehemiah prayed to God before he answered the king. If it would be helpful in your language, you could say this explicitly. Alternate translation: [Before I answered him, I prayed]
אֱלֹהֵ֖י הַשָּׁמָֽיִם
god_of (Some words not found in UHB: and=he/it_said to=me the=king on/upon/above/on_account_of//he/it_went_in what? it you(ms) request and,I_prayed to/towards god_of the=heavens )
Alternate translation: [the God who is in heaven]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.