Strongs G2228

← G2228 ↑ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

LUK 16:13

OET-LV: 13 Not _one house _servant is _able to _be _serving for _two masters, because/for either he _will _be _hating the one, and the other he _will _be _loving, or of_the_one he _will _be _upholding, and of _the other he _will _be _despising. You _all _are_ not _being _able to _be _serving for_god and money. (LUK_16:13)

OET-RV: 13 “No household servant can serve two masters, because either they’ll hate the one and love the other, or they’ll support the one and despise the other.” (LUK 16:13)

ROM 14:21

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

LUK 18:29

OET-LV: 29 And he said to _them: Truly, I _am _saying to _you _all that there _is no _one who left house, or wife, or brothers, or parents, or children, on _account the kingdom of_ the _god, (LUK_18:29)

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

ACT 3:12

OET-LV: 12 But the Petros having _seen it, answered to the people: Men, ones_from _Israaʸl/(Yisrā^ʼēl), why you _all _are _wondering at this, or why you _all _are _looking _intently at _us, as _though by_^our_own power or devoutness having _made him which to _be _walking? (ACT_3:12)

OET-RV: 12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” (ACT 3:12)

ACT 20:33

OET-LV: 33 I _coveted of _silver, or gold, or clothing, of _no _one. (ACT_20:33)

OET-RV: 33 I never envied anyone’s gold or silver or fancy clothes (ACT 20:33)

GAL 3:5

OET-LV: 5 Therefore the one supplying the spirit to _you _all and working miracles among you _all, by the_works of _law or by hearing with _faith is _it? (GAL_3:5)

OET-RV: 5 So the one who gave the spirit to you and worked miracles among you, did all that come about from obeying the rules or by the faith that came from hearing the good message? (GAL 3:5)

MAT 26:53

OET-LV: 53 Or are _you _supposing that I _am_ not _being _able now to _appeal the father of _me, and he _will _be _standing_ more twelve of _legions of _messengers _before before _me? (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

LUK 15:7

OET-LV: 7 I _am _saying to _you _all that thus joy in the heaven will _be over one sinner repenting, than over ninety nine righteous ones, who are _having no need of _repentance. (LUK_15:7)

OET-RV: 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change. (LUK 15:7)

ACT 20:35

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

CO2 3:1

OET-LV: 3 We _are _beginning again ourselves to _be _commending? Or not we _are _needing, as some, of _commendatory letters to you _all or from you _all? (CO2_3:1)

OET-RV: 3 Oh, are we beginning to pat ourselves on the back again? Don’t we need written references for you all, or from you all, like some others do? (CO2 3:1)

MAT 27:17

OET-LV: 17 Therefore of _them having _been _gathered _together, the Pilatos said to _them: Whom are _you _all _willing I _may _send _away to _you _all, Barabbas or Yaʸsous, who is being _called the_chosen _one /messiah? (MAT_27:17)

OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)

CO1 11:27

OET-LV: 27 So _then whoever wishfully may _be _eating the bread or may _be _drinking the cup of _the master unworthily, liable will _be of _the body and of _the blood of _the master. (CO1_11:27)

OET-RV: 27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. (CO1 11:27)

TI1 5:16

OET-LV: 16 If any believing woman is _having widows, he _let _be _assisting to _them, and not let _be _being _weighed _down the assembly, in _order _that it _may _assist to _the really widows. (TI1_5:16)

OET-RV: 16 If any believing woman has widowed relatives, they should continue to help them and not burden the assembly, so then the assembly can assist the really needy widows. (TI1 5:16)

LUK 14:31

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

CO2 12:6

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

JHN 9:21

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

JAM 1:17

OET-LV: 17 Every giving good, and every gift perfect from _above is, coming _down from the father of_ the _lights, with whom not there _is variation or of _shifting shadow. (JAM_1:17)

OET-RV: 17 Every gift that’s good and perfect comes from heaven. It comes down from the father of lights, none of which are changing or casting moving shadows. (JAM 1:17)

CO1 14:5

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

TI2 3:4

OET-LV: 4 betrayers, reckless, having _been _conceited, lovers _of _pleasure rather than lovers _of _god, (TI2_3:4)

OET-RV: 4 They will be betrayers, reckless and conceited, loving pleasure instead of loving God, (TI2 3:4)

MAT 12:33

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

MAT 9:5

OET-LV: 5 For/Because which is easier to _say: The sins of _you are _being _forgiven, or to _say: Be _raising and be _walking? (MAT_9:5)

OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)

MAT 19:24

OET-LV: 24 And furthermore I _am _telling to _you _all, it _is easier for_a_camel to _pass _through through the_eye of_a_needle than a_rich one to _come _in into the kingdom of_ the _god. (MAT_19:24)

OET-RV: 24 In fact, it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.” (MAT 19:24)

ACT 28:6

OET-LV: 6 But they were _expecting him to _be _going to _be _being _swelled _up, or to _be _falling _down suddenly dead. But over much time, them waiting and observing nothing amiss becoming to him, having _changed _their _minds they _were _saying him to _be a_god. (ACT_28:6)

OET-RV: 6 The locals were waiting for his arm to swell up or for him to fall down dead, but after a while when nothing happened they changed their minds and decided that instead, he must be a god. (ACT 28:6)

CO1 9:7

OET-LV: 7 Who is _soldiering to_^his_own support once? Who is _planting a_vineyard, and the fruit of _it not is _eating? Or who is _shepherding a_flock, and of the milk of _the flock, not is _eating? (CO1_9:7)

OET-RV: 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce? (CO1 9:7)

CO1 5:10

OET-LV: 10 not certainly with _the sexually _immoral of_ the _world this, or with _the coveters and swindling, or idolaters, because you _all _were _ought consequently out _of the world to _come _out. (CO1_5:10)

OET-RV: 10 but certainly not meaning worldly people who are sexually immoral or swindlers or idolaters, because that would mean that you’d all have to leave this world. (CO1 5:10)

TIT 3:12

OET-LV: 12 Whenever I _may _send Artemis or Tuⱪikos to you, be _earnest to _come to me into Nikopolis, because/for I _have _judged to _winter there. (TIT_3:12)

OET-RV: 12 Whenever I send Artemas or Tychicus to you, you should try to meet me at Nicopolis, because I’ve decided to spend the winter there. (TIT 3:12)

GAL 1:10

OET-LV: 10 For/Because now I _am _persuading people or the god? Or I _am _seeking to _be _bringing _pleasure to _people? If I _was_ still _bringing _pleasure to _people, I _was not wishfully a_slave of_chosen _one /messiah. (GAL_1:10)

OET-RV: 10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be worthy to be one of the messiah’s slaves. (GAL 1:10)

GAL 4:27

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

LUK 12:47

OET-LV: 47 And that the slave, which having _known the will of _the master of _him, and not having _prepared or having _done for the will of _him, will _be _being _beat many blows, (LUK_12:47)

OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)

ROM 7:1

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

HEB 2:6

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB_2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

ROM 6:3

OET-LV: 3 Or you _all _are _not _knowing, that as _many _as we _were _immersed into chosen _one /messiah Yaʸsous, into the death of _him we _were _immersed? (ROM_6:3)

OET-RV: 3 Or didn’t you all realise that when we were immersed into Messiah Yeshua, we were immersed into his death? (ROM 6:3)

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