Strongs G2228

← G2228 ⌂ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

CO1 1:13

OET-LV: 13 ˓Has _been _divided the chosen _one /messiah? Not Paulos was _executed _on _a _stake for you _all, or into the name of _Paulos you _all _were _immersed? (CO1_1:13)

OET-RV: 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)

MAT 18:13

OET-LV: 13 And if he _may _become to _find it, truly, I _am _saying to _you _all that he _is _rejoicing over it more than over the ninety nine which not having _been _strayed. (MAT_18:13)

OET-RV: 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. (MAT 18:13)

PE1 1:18

OET-LV: 18 having _known that you _all _were _redeemed not by _perishable things, by _silver or by _gold, from the useless conduct of _you _all inherited _from _forefathers, (PE1_1:18)

OET-RV: 18 knowing that when you were in slavery due to your poor conduct that you inherited from your ancestors, you weren’t bought out of that by payment of things that decay like silver or gold, (PE1 1:18)

CO1 7:11

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

GAL 1:10

OET-LV: 10 For/Because now I _am _persuading people or the god? Or I _am _seeking to _be _bringing _pleasure to _people? If I _was_ still _bringing _pleasure to _people, I _was not wishfully a_slave of_chosen _one /messiah. (GAL_1:10)

OET-RV: 10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be worthy to be one of the messiah’s slaves. (GAL 1:10)

ACT 23:9

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

TI1 5:4

OET-LV: 4 But if any widow is _having children or grandchildren, let _them _be _learning to _be _devout first to _their own household, and to _be _giving _back recompense to _the parents, because/for this is acceptable before the god. (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

JHN 3:19

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

MAT 7:9

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

ROM 14:10

OET-LV: 10 But you why are _judging the brother of _you? Or also you why are _scorning the brother of _you? For/Because all we _will _be _standing _before before _the tribunal of_ the _god. (ROM_14:10)

OET-RV: 10 So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. (ROM 14:10)

ROM 14:21

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

ACT 17:29

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

COL 3:17

OET-LV: 17 And everything, whatever anything if you _all _may _be _doing in message or in work, all things in the_name of_the_master Yaʸsous/(Yəhōshūˊa) do, giving _thanks to_ the _god the_father through him. (COL_3:17)

OET-RV: 17 Then give thanks to God the father through the name of Messiah Yeshua in everything—whatever you’re all saying or doing. (COL 3:17)

LUK 22:68

OET-LV: 68 and if I _may _ask, by _no _means you _all _may_ not _answer. (LUK_22:68)

OET-RV: 68 and if I asked you all anything, you certainly wouldn’t answer. (LUK 22:68)

MAT 18:16

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

MRK 11:28

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

CO1 6:2

OET-LV: 2 Or not you _all _have _known that the holy ones the world will _be _judging? And if by you _all is _being _judged the world, unworthy you _all _are of_the_courts of_the_least? (CO1_6:2)

OET-RV: 2 Don’t you realise that in the future, believers will judge the world, and if the world’s going to be judged by all of you, surely you’re competent enough now to judge smaller cases? (CO1 6:2)

CO1 5:10

OET-LV: 10 not certainly with _the sexually _immoral of_ the _world this, or with _the coveters and swindling, or idolaters, because you _all _were _ought consequently out _of the world to _come _out. (CO1_5:10)

OET-RV: 10 but certainly not meaning worldly people who are sexually immoral or swindlers or idolaters, because that would mean that you’d all have to leave this world. (CO1 5:10)

LUK 10:12

OET-LV: 12 I _am _saying to _you _all that will _be more _tolerable for_Sodoma/(Şədom) in the that, day, than the for_ that _city. (LUK_10:12)

OET-RV: 12 I’m telling you that it will be more bearable for the people of Sodom in that day than for the people in that place. (LUK 10:12)

CO1 14:5

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

GAL 2:2

OET-LV: 2 and I _went _up according _to a_revelation, and I _placed _before before _them the good _message that I _am _proclaiming among the pagans, by but myself to _the ones supposing, lest somehow I _may _be _running or I _ran in vain. (GAL_2:2)

OET-RV: 2 God had told me to go there, and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately, to double-check that I wasn’t somehow just acting vainly. (GAL 2:2)

TI1 5:19

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

HEB 10:28

OET-LV: 28 Having _rejecting anyone the_law of _Mōsaʸs/(Mosheh) without two compassions by or three witnesses is _dying _off. (HEB_10:28)

OET-RV: 28 Anyone who rejected Mosheh’s law would receive the death sentence without mercy by the strength of two or three witnesses, (HEB 10:28)

LUK 17:7

OET-LV: 7 And which of you _all having a_slave, plowing or shepherding, who having _come _in out _of the field will _be _saying to _him: Having _come _up immediately sit _down to _eat? (LUK_17:7)

OET-RV: 7 “Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ (LUK 17:7)

CO1 6:19

OET-LV: 19 Or not you _all _have _known that the body of _you _all, a_temple of _the in you _all holy spirit is, of _whom you _all _are _having from god? And not you _all _are of _yourselves, (CO1_6:19)

OET-RV: 19 Surely you all know that your body is a temple of the holy spirit who comes from God and lives within you. No, you don’t actually own yourselves (CO1 6:19)

MAT 15:6

OET-LV: 6 by _no _means he_˓will˒_ not _be _honouring the father of _him. And you _all _annulled the message of_ the _god because _of the tradition of _you _all. (MAT_15:6)

OET-RV: 6 that they’re not actually dishonouring their parents. So by saying that, you’re overriding God’s message with your own tradition. (MAT 15:6)

MAT 10:19

OET-LV: 19 But whenever they _may _give_ you _all _over, you _all _may_ not _worry how or what you _all _may _speak, because/for what you _all _may _speak will _be _being _given to _you _all in that the hour. (MAT_10:19)

OET-RV: 19 However, whenever they turn you in, you don’t need to worry about what to say or how to say it, because whatever you apprentices need to say will be given to you at the right time, (MAT 10:19)

LUK 12:11

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

ROM 14:13

OET-LV: 13 Therefore no _longer one _another we _may _be _judging, but this judge rather, which not to _be _putting stumbling to _your brother or temptation. (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

CO1 7:16

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

ROM 11:2

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people, who he knew before he chose them. Or don’t you know what scripture says about Eliyah pleading with God to deal with Yisrael? He said: (ROM 11:2)

MAT 12:33

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

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