Strongs G2228

← G2228 ⌂ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

CO1 11:27

OET-LV: 27 So _then whoever wishfully may _be _eating the bread or may _be _drinking the cup of _the master unworthily, liable will _be of _the body and of _the blood of _the master. (CO1_11:27)

OET-RV: 27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. (CO1 11:27)

MRK 11:28

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

ACT 4:19

OET-LV: 19 But the Petros and Yōannaʸs answering said to them: Judge whether it _is right before the god, to _be _hearing from _you _all rather than the from_god. (ACT_4:19)

OET-RV: 19 But Peter and Yohan answered, “You judge for yourselves whether it’s right in God’s eyes to listen to you rather than to him? (ACT 4:19)

LUK 18:25

OET-LV: 25 For/Because is easier a_camel to _come _in through an_eye of_a_needle, than a_rich man to _come _in into the kingdom of_ the _god. (LUK_18:25)

OET-RV: 25 it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.” (LUK 18:25)

ROM 4:9

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown only to circumcised Jews, or is it also for non-Jews? After all, we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

ROM 14:10

OET-LV: 10 But you why are _judging the brother of _you? Or also you why are _scorning the brother of _you? For/Because all we _will _be _standing _before before _the tribunal of_ the _god. (ROM_14:10)

OET-RV: 10 So why are you judging fellow believers? And why are you also scorning them? After all, we’ll all end up standing in God’s court of judgement. (ROM 14:10)

ROM 8:35

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Troubles or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

LUK 10:14

OET-LV: 14 However it _will _be more _tolerable for _Turos and Sidōn, in the judgement than for _you _all. (LUK_10:14)

OET-RV: 14 hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all. (LUK 10:14)

LUK 12:41

OET-LV: 41 And the Petros said: master, are _you _telling the this parable to us, or also to all? (LUK_12:41)

OET-RV: 41 Then Peter asked, “Master, is that parable just for us, or is it for everyone?” (LUK 12:41)

ACT 28:6

OET-LV: 6 But they were _expecting him to _be _going to _be _being _swelled _up, or to _be _falling _down suddenly dead. But over much time, them waiting and observing nothing amiss becoming to him, having _changed _their _minds they _were _saying him to _be a_god. (ACT_28:6)

OET-RV: 6 The locals were waiting for his arm to swell up or for him to fall down dead, but after a while when nothing happened they changed their minds and decided that instead, he must be a god. (ACT 28:6)

PE1 1:11

OET-LV: 11 searching into who or what time the spirit of_chosen _one /messiah in them was _making _evident, previously _testifying the sufferings for the_chosen _one /messiah, and the after these things glories. (PE1_1:11)

OET-RV: 11 They tried to discover which person or what time the messiah’s spirit within them was telling them about, having previously testified that the messiah would suffer but afterwards would be GLORIOUS. (PE1 1:11)

MAT 23:17

OET-LV: 17 Foolish and blind. For/Because which is greater, the gold or the temple which having _sanctified the gold? (MAT_23:17)

OET-RV: 17 You are both stupid and blind, because which is greater: the gold, or the temple which makes the gold valuable? (MAT 23:17)

ACT 4:34

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

CO1 16:6

OET-LV: 6 With and you _all having _happened I _will _be _continuing _with, or I _will _be _wintering, in _order _that you _all me may _send _forward, where if I _may _be _going. (CO1_16:6)

OET-RV: 6 but perhaps I’ll spend some time with you—maybe even the whole winter. That way, you all could help me on my way wherever I decide to go next, (CO1 16:6)

MAT 7:16

OET-LV: 16 You _all _will _be _knowing them by the fruits of _them. Surely _not they _are _gathering grapes from thorns, or figs from thistles? (MAT_7:16)

OET-RV: 16 You people will know who they are if you observe their fruit. Does anyone pick grapes from thorn bushes, or figs from thistles? (MAT 7:16)

REV 3:15

OET-LV: 15 I _have _known of _you the works, that neither cool you _are nor hot. Profit cool you _were or hot. (REV_3:15)

OET-RV: 15 “I’m aware of what you’ve been doing and that you’re neither hot nor cold. (You’d benefit if you were hot or cold.) (REV 3:15)

LUK 22:34

OET-LV: 34 And he said: I _am _telling to _you, Petros, the_rooster ˓will˒_ by _no _means _be _crowing today, until three-times you _will _be _renouncing to _have _known me. (LUK_22:34)

OET-RV: 34 “I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.” (LUK 22:34)

CO1 14:23

OET-LV: 23 Therefore if may _come _together the assembly whole at the same place, and all may _be _speaking with _tongues, and may _come _in inquirers or unbelievers, not they _will _be _saying that you _all _are _raving _mad? (CO1_14:23)

OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)

JAM 2:3

OET-LV: 3 and you _all _may _look _at on the one wearing the clothing the splendid, and you _all _may _say: You be _sitting here good, and to _the poor you _all _may _say: You stand there, or: Be _sitting under the footstool of _me, (JAM_2:3)

OET-RV: 3 and you told the well-dressed one, ‘You sit here in this good chair,’ while telling the poor man, ‘You stand over here,’ or ‘You sit here on the mat,’ (JAM 2:3)

MAT 15:5

OET-LV: 5 But you _all are _saying: Whoever wishfully may _say to _the father or the mother: Whatever if you _may _be _benefitted by me: A_gift, (MAT_15:5)

OET-RV: 5 But if someone tells their father or mother that whatever help they may have expected from them is now given away as a gift, then you people say (MAT 15:5)

CO1 3:5

OET-LV: 5 Therefore what is Apollōs? And what is Paulos? Servants through whom you _all _believed, also to _each as the master gave. (CO1_3:5)

OET-RV: 5 Indeed, who’s Apollos? Who’s Paul? We’re just servants who brought you all the message when you believed, each one as the master led them. (CO1 3:5)

PE1 1:18

OET-LV: 18 having _known that you _all _were _redeemed not by _perishable things, by _silver or by _gold, from the useless conduct of _you _all inherited _from _forefathers, (PE1_1:18)

OET-RV: 18 knowing that when you were in slavery due to your poor conduct that you inherited from your ancestors, you weren’t bought out of that by payment of things that decay like silver or gold, (PE1 1:18)

MRK 3:33

OET-LV: 33 And answering to _them he _is _saying: Who is the mother of _me and the brothers of _me? (MRK_3:33)

OET-RV: 33 But Yeshua answered, “Who is my mother and who are my brothers?” (MRK 3:33)

LUK 10:12

OET-LV: 12 I _am _saying to _you _all that will _be more _tolerable for_Sodoma/(Şədom) in the that, day, than the for_ that _city. (LUK_10:12)

OET-RV: 12 I’m telling you that it will be more bearable for the people of Sodom in that day than for the people in that place. (LUK 10:12)

LUK 20:2

OET-LV: 2 and they _spoke saying to him: Tell to _us by what authority you _are _doing these things, or who is the one having _given this the authority to _you? (LUK_20:2)

OET-RV: 2 and demanded, “Tell us what authority you have to do those things, and who gave it to you!” (LUK 20:2)

LUK 18:14

OET-LV: 14 I _am _saying to _you _all, this one came _down to the house of _him having _been _justified, contrary _to that one. Because everyone which exalting himself will _be _being _humbled, but the one humbling himself will _be _being _exalted. (LUK_18:14)

OET-RV: 14 I’m telling you all that this man went home after being declared guiltless, not the other one, because all those who praise themselves will be humbled, and those who humble themselves will be praised.” (LUK 18:14)

LUK 22:68

OET-LV: 68 and if I _may _ask, by _no _means you _all _may_ not _answer. (LUK_22:68)

OET-RV: 68 and if I asked you all anything, you certainly wouldn’t answer. (LUK 22:68)

LUK 6:9

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

LUK 17:21

OET-LV: 21 nor ˓will˒_they _be _saying: Behold, here it _is, or: There it _is. For/Because see, the kingdom of_ the _god is inside of _you _all. (LUK_17:21)

OET-RV: 21 and they won’t be shouting, ‘Look, here it is!’ or ‘There it is!’, because you see, God’s kingdom is inside you all.” (LUK 17:21)

LUK 22:27

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

HEB 11:25

OET-LV: 25 rather having _chosen to _be _suffering _hardship _with with _the people of_ the _god, than the_temporary to _be _having of _sin enjoyment, (HEB_11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

LUK 9:25

OET-LV: 25 For/Because what is _being _benefitted a_person, having _gained the whole world, and having _destroyed himself or having _been _lost? (LUK_9:25)

OET-RV: 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? (LUK 9:25)

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