Strongs G2228

← G2228 ⌂ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

LUK 17:21

OET-LV: 21 nor ˓will˒_they _be _saying: Behold, here it _is, or: There it _is. For/Because see, the kingdom of_ the _god is inside of _you _all. (LUK_17:21)

OET-RV: 21 and they won’t be shouting, ‘Look, here it is!’ or ‘There it is!’, because you see, God’s kingdom is inside you all.” (LUK 17:21)

MAT 5:36

OET-LV: 36 nor may _you _swear by the head of _you, because you _are_ not _being _able to _make one hair white. or black. (MAT_5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

CO2 12:6

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

MRK 9:43

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

MRK 6:11

OET-LV: 11 And whatever wishfully place may_ not _receive you _all, nor may _they _hear from _you _all, going _out from _there, shake _off the dust which beneath the feet of _you _all for a_testimony to _them. (MRK_6:11)

OET-RV: 11 But if any places don’t want you or don’t want to hear what you have to say, just leave that place. As you go, shake the dust off your sandals so they can see that you pass the responsibility of your leaving, onto them.” (MRK 6:11)

HEB 2:6

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB_2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

ACT 24:23

OET-LV: 23 having _directed to _the centurion him to _be _being _kept, and to _be _having relaxation, and to _be _forbidding no _one of _his own people of _him to _be _attending to _him. (ACT_24:23)

OET-RV: 23 He ordered the centurion to keep Paul confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed. (ACT 24:23)

JAM 4:13

OET-LV: 13 Be _come now, you _all saying: Today or tomorrow, we _will _be _going into this the city, and we _will _be _working there a_year, and we _will _be _merchandising, and we _will _be _profiting. (JAM_4:13)

OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

CO1 3:5

OET-LV: 5 Therefore what is Apollōs? And what is Paulos? Servants through whom you _all _believed, also to _each as the master gave. (CO1_3:5)

OET-RV: 5 Indeed, who’s Apollos? Who’s Paul? We’re just servants who brought you all the message when you believed, each one as the master led them. (CO1 3:5)

CO1 6:2

OET-LV: 2 Or not you _all _have _known that the holy ones the world will _be _judging? And if by you _all is _being _judged the world, unworthy you _all _are of_the_courts of_the_least? (CO1_6:2)

OET-RV: 2 Don’t you realise that in the future, believers will judge the world, and if the world’s going to be judged by all of you, surely you’re competent enough now to judge smaller cases? (CO1 6:2)

MAT 10:19

OET-LV: 19 But whenever they _may _give_ you _all _over, you _all _may_ not _worry how or what you _all _may _speak, because/for what you _all _may _speak will _be _being _given to _you _all in that the hour. (MAT_10:19)

OET-RV: 19 However, whenever they turn you in, you don’t need to worry about what to say or how to say it, because whatever you apprentices need to say will be given to you at the right time, (MAT 10:19)

MRK 4:21

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 Then Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

LUK 16:17

OET-LV: 17 But it _is easier the for _heaven and the earth to _pass _away, than one serif of _the law to _fall. (LUK_16:17)

OET-RV: 17 but it’s easier for the sky and the earth to disappear than it is for one small part of the law to fall. (LUK 16:17)

ACT 24:20

OET-LV: 20 Or let_ these themselves _say, what they _found wrong, having _stood of _me before the council, (ACT_24:20)

OET-RV: 20 Even these ones here now should explain what their council found me guilty of, (ACT 24:20)

ACT 4:19

OET-LV: 19 But the Petros and Yōannaʸs answering said to them: Judge whether it _is right before the god, to _be _hearing from _you _all rather than the from_god. (ACT_4:19)

OET-RV: 19 But Peter and Yohan answered, “You judge for yourselves whether it’s right in God’s eyes to listen to you rather than to him? (ACT 4:19)

CO1 9:7

OET-LV: 7 Who is _soldiering to_^his_own support once? Who is _planting a_vineyard, and the fruit of _it not is _eating? Or who is _shepherding a_flock, and of the milk of _the flock, not is _eating? (CO1_9:7)

OET-RV: 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce? (CO1 9:7)

MRK 7:11

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

PHP 3:12

OET-LV: 12 Not that already I _received it, or already I _have _been _perfected, but I _am _pursuing, if also I _may _grasp, in that also I _was _grasped by chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (PHP_3:12)

OET-RV: 12 I haven’t already received that, or already reached perfection, but I’m running hard to try to grab it, in the same way that I was grabbed by Messiah Yeshua. (PHP 3:12)

ROM 3:1

OET-LV: 3 Therefore is what the additional thing of _the Youdaios, or what is the benefit of_ the _circumcision? (ROM_3:1)

OET-RV: 3 So what advantage is there in being a Jew, and what’s the benefit of circumcision? (ROM 3:1)

REV 14:9

OET-LV: 9 And an_other messenger third followed after _them, saying with a_voice loud: If anyone is _prostrating before _the wild _animal and the image of _it, and is _receiving a_mark on the forehead of _him, or on the hand of _him, (REV_14:9)

OET-RV: 9 Then a third messenger followed them, saying in a loud voice, “Those who worship the sea creature and its image, and receive a mark on their forehead or on their hand, (REV 14:9)

CO1 12:21

OET-LV: 21 Not and is _able the eye to _say to _the hand: Need of _you not I _am _having, or contrastly the head to _the feet: Need of _you _all not I _am _having. (CO1_12:21)

OET-RV: 21 Your eye can’t tell your hand, “I don’t need you,” and your head can’t tell your feet, “I don’t need you.” (CO1 12:21)

ROM 6:16

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM_6:16)

OET-RV: 16 Don’t you know who you’re presenting yourselves to as obedient slaves? Yes, whoever you submit to, you’re their slaves—either slaves of sin that leads to death, or slaves of obedience that leads to righteousness. (ROM 6:16)

ACT 4:34

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

MAT 10:11

OET-LV: 11 And into whatever wishfully city or village you _all _may _come _in, search _out who in it is worthy, and_ remain _there until wishfully you _all _may _come _out. (MAT_10:11)

OET-RV: 11 “Whatever city or village you apprentices arrive at, look around to discover who’s godly, and stay with them until you leave. (MAT 10:11)

MAT 25:38

OET-LV: 38 And when we _saw you a_stranger and we _brought _in, or naked and we _clothed? (MAT_25:38)

OET-RV: 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)

MRK 14:30

OET-LV: 30 And the Yaʸsous is _saying to _him: Truly, I _am _saying to _you that you today, on _this the on _night, before the_rooster to _crow or/than twice, will _be _renouncing me three-times. (MRK_14:30)

OET-RV: 30 “I can assure you,” Yeshua responded, “that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

ROM 7:1

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

MRK 9:47

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

LUK 13:15

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

MAT 13:21

OET-LV: 21 and is _having no root in himself, but is temporary, but tribulation or persecution having _become because _of the message, immediately he _is _being _stumbled. (MAT_13:21)

OET-RV: 21 but doesn’t have any roots of their own, so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. (MAT 13:21)

ACT 2:45

OET-LV: 45 and they _were _selling their properties and their possessions, and they _were _dividing them to _all, anyone was _having as _much _as would need. (ACT_2:45)

OET-RV: 45 Some sold their properties and possessions and divided them among the group so that everyone had everything they needed. (ACT 2:45)

ACT 5:29

OET-LV: 29 But Petros and the ambassadors answering said: To _be _yielding it _is _fitting to_god, rather than people. (ACT_5:29)

OET-RV: 29 But Peter and the other missionaries answered, “It’s better to obey God than people. (ACT 5:29)

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