Strongs G2228

← G2228 ↑ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

ACT 20:35

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

MAT 12:25

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

ACT 18:14

OET-LV: 14 But the Paulos going to _be _opening _up his mouth, the Galliōn said to the Youdaiōns: If on _one _hand it _was a_certain wrong or evil crime, Oh Youdaiōns, according _to the_matter wishfully I _had _tolerated of _you _all, (ACT_18:14)

OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)

MAT 25:38

OET-LV: 38 And when we _saw you a_stranger and we _brought _in, or naked and we _clothed? (MAT_25:38)

OET-RV: 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)

LUK 12:47

OET-LV: 47 And that the slave, which having _known the will of _the master of _him, and not having _prepared or having _done for the will of _him, will _be _being _beat many blows, (LUK_12:47)

OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)

JAM 2:3

OET-LV: 3 and you _all _may _look _at on the one wearing the clothing the splendid, and you _all _may _say: You be _sitting here good, and to _the poor you _all _may _say: You stand there, or: Be _sitting under the footstool of _me, (JAM_2:3)

OET-RV: 3 and you told the well-dressed one, ‘You sit here in this good chair,’ while telling the poor man, ‘You stand over here,’ or ‘You sit here on the mat,’ (JAM 2:3)

CO1 14:23

OET-LV: 23 Therefore if may _come _together the assembly whole at the same place, and all may _be _speaking with _tongues, and may _come _in inquirers or unbelievers, not they _will _be _saying that you _all _are _raving _mad? (CO1_14:23)

OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)

COL 2:16

OET-LV: 16 Therefore not let_ anyone _be _judging you _all in food, and in drink, or in regard of_a_feast, or new _moon, or days _of _rest, (COL_2:16)

OET-RV: 16 Don’t let anyone judge you all about what you eat or drink, or about observing feasts or holidays or days of rest. (COL 2:16)

LUK 12:11

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

LUK 14:5

OET-LV: 5 And he _said to them: Of _which of _you _all a_son or an_ox into a_pit will _be _falling, and not immediately he _will _be _pulling_ him _up on the_day of _the day _of _rest? (LUK_14:5)

OET-RV: 5 Then he asked them, “Which of you if your child or your animal fell into a pit wouldn’t immediately pull them out, even if it was a Rest Day?” (LUK 14:5)

ACT 8:34

OET-LV: 34 And the eunuch answering to_ the _Filippos said: I _am _beseeching of _you concerning whom the prophet is _saying this? Concerning himself or concerning someone other? (ACT_8:34)

OET-RV: 34 “Now tell me,” said the official, “who was Yeshayah talking about? Was he talking about himself or someone else?” (ACT 8:34)

MRK 12:14

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

MAT 5:30

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

JAM 4:15

OET-LV: 15 Instead _of that to _be _saying you _all ought: If the master may _will, both we _will _be _living and we _will _be _doing, this or that. (JAM_4:15)

OET-RV: 15 So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ (JAM 4:15)

ROM 11:2

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

PE1 1:11

OET-LV: 11 searching into who or what time the spirit of_chosen _one /messiah in them was _making _evident, previously _testifying the sufferings for the_chosen _one /messiah, and the after these things glories. (PE1_1:11)

OET-RV: 11 They tried to discover which person or what time the messiah’s spirit within them was telling them about, having previously testified that the messiah would suffer but afterwards would be GLORIOUS. (PE1 1:11)

MAT 5:18

OET-LV: 18 For/Because truly I _am _saying to _you _all, until the heaven and the earth wishfully may _pass _away, one Iota or one serif by _no _means may_ not _pass _away from the law, until wishfully all things may _become. (MAT_5:18)

OET-RV: 18 because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from those instructions until everything is fulfilled. (MAT 5:18)

MRK 11:28

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

JHN 3:19

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

CO1 1:13

OET-LV: 13 ˓Has _been _divided the chosen _one /messiah? Not Paulos was _executed _on _a _stake for you _all, or into the name of _Paulos you _all _were _immersed? (CO1_1:13)

OET-RV: 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)

ACT 17:27

OET-LV: 27 to _be _seeking the god, if perhaps surely they _might _grope for _him and might _find him, also surely being not far from one each of _us. (ACT_17:27)

OET-RV: 27 He made them so that they would try to discover God, and if they did search for him they might find him as he’s not far from any one of us (ACT 17:27)

CO2 6:15

OET-LV: 15 And what harmony is of_chosen _one /messiah with Beliar, or what portion exists by_a_believer with an_unbeliever? (CO2_6:15)

OET-RV: 15 So what harmony can Messiah have with Satan, or what does a believer have in common with an unbeliever? (CO2 6:15)

MAT 10:15

OET-LV: 15 Truly, I _am _saying to _you _all, it _will _be more _tolerable for_the_land of_Sodoma/(Şədom) and of _Gomorra/(ˊAmorāh) on the_day of _judgement, than the for_ that _city. (MAT_10:15)

OET-RV: 15 I can assure you that it will be more tolerable for the towns of Sodom and Amorah (Gomorrah) on the day of judgement that it will be for those places. (MAT 10:15)

LUK 9:25

OET-LV: 25 For/Because what is _being _benefitted a_person, having _gained the whole world, and having _destroyed himself or having _been _lost? (LUK_9:25)

OET-RV: 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? (LUK 9:25)

CO1 11:6

OET-LV: 6 For/Because if not is _covering a_woman, also her _let _shave. But if it _is shameful for_a_women which to _shave or to _be _shaved, her _let _be _covering. (CO1_11:6)

OET-RV: 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. (CO1 11:6)

LUK 16:17

OET-LV: 17 But it _is easier the for _heaven and the earth to _pass _away, than one serif of _the law to _fall. (LUK_16:17)

OET-RV: 17 but it’s easier for the sky and the earth to disappear than it is for one small part of the law to fall. (LUK 16:17)

JN1 4:4

OET-LV: 4 You _all are of the god, little _children, and you _all _have _overcome them, because greater is the one in you _all, than the one in the world. (JN1_4:4)

OET-RV: 4 You new believers are in God and you have defeated the false prophets, because the one in you is more powerful than the one in the world. (JN1 4:4)

MAT 5:17

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

LUK 14:31

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

MRK 4:30

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

LUK 13:4

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

CO1 11:22

OET-LV: 22 For/Because not houses not you _all _are _having in which to _be _eating and to _be _drinking? Or of _the assembly of_ the _god you _all _are _despising, and you _all _are _disgracing the ones not having? What I _may _say to _you _all? I _may _praise you _all in this? Not I _am _praising. (CO1_11:22)

OET-RV: 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t! (CO1 11:22)

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