Strongs G2228

← G2228 ↑ →

ἤ (ḗ) a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

Displaying only every 10^th verse out of 315.

JHN 8:14

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

ACT 18:14

OET-LV: 14 But the Paulos going to _be _opening _up his mouth, the Galliōn said to the Youdaiōns: If on _one _hand it _was a_certain wrong or evil crime, Oh Youdaiōns, according _to the_matter wishfully I _had _tolerated of _you _all, (ACT_18:14)

OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)

MAT 18:16

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

ACT 24:20

OET-LV: 20 Or let_ these themselves _say, what they _found wrong, having _stood of _me before the council, (ACT_24:20)

OET-RV: 20 Even these ones here now should explain what their council found me guilty of, (ACT 24:20)

MRK 4:21

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

MAT 17:25

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

CO1 6:19

OET-LV: 19 Or not you _all _have _known that the body of _you _all, a_temple of _the in you _all holy spirit is, of _whom you _all _are _having from god? And not you _all _are of _yourselves, (CO1_6:19)

OET-RV: 19 Surely you all know that your body is a temple of the holy spirit who comes from God and lives within you. No, you don’t actually own yourselves (CO1 6:19)

ACT 4:7

OET-LV: 7 And having _stood them in the midst, they _were _inquiring: In what power or in what name you _all did this? (ACT_4:7)

OET-RV: 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?” (ACT 4:7)

LUK 6:42

OET-LV: 42 How are _you _being _able to _be _saying to _the brother of _you: Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you? Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you. (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

CO1 14:27

OET-LV: 27 If _also with_a_tongue anyone is _speaking, by two or the most three, and each in _turn let _it _be, and one let _be _interpreting. (CO1_14:27)

OET-RV: 27 If there’s any speaking in other languages, it should be two or three people at most, taking turns and someone should translate. (CO1 14:27)

CO1 14:29

OET-LV: 29 Prophets two and or three let _be _speaking, and the others let _be _distinguishing. (CO1_14:29)

OET-RV: 29 But let two or three people prophesy, and then the others should evaluate what was said. (CO1 14:29)

CO2 10:12

OET-LV: 12 For/Because not we _are _daring to _classify or to _compare ourselves, with _some of _the ones themselves commending, but they among themselves, themselves measuring and comparing themselves with _themselves, not are _understanding. (CO2_10:12)

OET-RV: 12 We don’t dare to classify ourselves or compare with some of those who commend themselves, but they measure and compare themselves with each other—not understanding what they’re doing. (CO2 10:12)

LUK 13:15

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

MAT 25:39

OET-LV: 39 And when we _saw you sick or in prison, and we _came to you? (MAT_25:39)

OET-RV: 39 And when did we see you in prison, and we came to see you?’ (MAT 25:39)

CO1 10:22

OET-LV: 22 Or we _are _making _jealous the master? Not stronger than he we _are? (CO1_10:22)

OET-RV: 22 Or are we trying to make Yahweh envious? No, he’s more powerful than us. (CO1 10:22)

CO1 11:4

OET-LV: 4 Every man praying or prophesying on ^his_head having anything, is _disgracing the head of _him. (CO1_11:4)

OET-RV: 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, (CO1 11:4)

ROM 11:35

OET-LV: 35 Or who previously _given to _him, and will _be _being _repaid to _him? (ROM_11:35)

OET-RV: 35 ‘Who has been able to give him something,
⇔ so that God now needs to repay them?’ (ROM 11:35)

LUK 14:12

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

MRK 14:30

OET-LV: 30 And the Yaʸsous is _saying to _him: Truly, I _am _saying to _you that you today, on _this the on _night, before the_rooster to _crow or/than twice, will _be _renouncing me three-times. (MRK_14:30)

OET-RV: 30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

PE2 2:21

OET-LV: 21 For/Because it _was better, for _them, not to _have _known the way of_ the _righteousness, than having _known it, to _turn _away from the holy command having _been _given _over to _them. (PE2_2:21)

OET-RV: 21 It would have been better not to have known the way of righteousness, than having known it and to turn back from the holy instruction that was passed on to them. (PE2 2:21)

LUK 12:51

OET-LV: 51 You _all _are _supposing that I _arrived to _give peace on the earth? No, I _am _saying to _you _all, but rather division. (LUK_12:51)

OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)

MAT 16:14

OET-LV: 14 And they said: The ones on _one _hand Yōannaʸs the immerser, on _the _other _hand others Aʸlias/(ʼĒliy^yāh), on _the _other _hand others Yeremias/(Yirmə^yāh) or one of _the prophets. (MAT_16:14)

OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah, and others, Jeremiah or one of the other prophets.” (MAT 16:14)

TI1 5:16

OET-LV: 16 If any believing woman is _having widows, he _let _be _assisting to _them, and not let _be _being _weighed _down the assembly, in _order _that it _may _assist to _the really widows. (TI1_5:16)

OET-RV: 16 If any believing woman has widowed relatives, they should continue to help them and not burden the assembly, so then the assembly can assist the really needy widows. (TI1 5:16)

MAT 18:20

OET-LV: 20 For/Because where are two or three having _been _gathered _together in the my name, there I _am in the_midst of _them. (MAT_18:20)

OET-RV: 20 because any place where two or three people have gathered together in my name and authority, I will be there right among them.” (MAT 18:20)

MRK 9:47

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

HEB 10:28

OET-LV: 28 Having _rejecting anyone the_law of _Mōsaʸs/(Mosheh) without two compassions by or three witnesses is _dying _off. (HEB_10:28)

OET-RV: 28 Anyone who rejected Mosheh’s law would receive the death sentence without mercy by the strength of two or three witnesses, (HEB 10:28)

CO1 11:14

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

ROM 8:35

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ACT 20:35

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

MAT 6:25

OET-LV: 25 Because _of this I _am _saying to _you _all, be_ not _worrying for _the life of _you _all, what you _all _may _eat or what you _all _may _drink, nor for _the body of _you _all what you _all _may _dress _in. Not the life is more than the food, and the body than the clothing? (MAT_6:25)

OET-RV: 25 “So that’s why I’m telling you all not to worry about your worldly life—things like what you’ll eat or drink, or how you look and what you’ll wear. Isn’t life more than food, and the body more than clothing? (MAT 6:25)

HEB 12:16

OET-LV: 16 lest any sexually _immoral or profane one, as Aʸsau/(ˊĒsāv), who for one food, was _given _back the birthright of _himself. (HEB_12:16)

OET-RV: 16 and watch also that none of you are sexually immoral or godless like Esau who sold his own inheritance for a single meal. (HEB 12:16)

TI1 5:19

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

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