Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB Related Topics Parallel Interlinear Reference Dictionary Search
interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
OET (OET-RV) But not even Titos who was with me was compelled to be circumcised even though he is a Greek.
Note 1 topic: grammar-connect-logic-contrast
ἀλλ’
but
Here, the word But is introducing an idea that is in contrast to an idea that was presented in 2:2. Paul is probably presenting the fact that not even Titus … was forced to be circumcised as being in contrast to the idea in 2:2 that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “On the contrary,” (
Note 2 topic: figures-of-speech / distinguish
οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν
not_even Titus who_‹was› with me /a/_Greek being
The phrase the one with me and the phrase being a Greek both give further information about Titus. Neither of these phrases is making a distinction between Titus and some other person. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “not even Titus, my non-Jewish ministry partner”
Note 3 topic: figures-of-speech / activepassive
οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι
not_even Titus who_‹was› with me /a/_Greek being /was/_compelled /to_be/_circumcised
The phrase was forced to be circumcised is passive. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner, Titus, to be circumcised”
2:3 The Jerusalem apostles affirmed Paul’s message without qualification. They stood together on the same Good News—that God’s grace comes through faith in Christ, not through keeping the law. Clearly the Jerusalem apostles did not think that circumcision was necessary for a Gentile like Titus.
OET (OET-RV) But not even Titos who was with me was compelled to be circumcised even though he is a Greek.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.