InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse 1 Th C1 C2 C3 C5
1 Th 4 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18
People tagged in the matching LV passage: God · Holy Spirit
Used in these topics: Holiness, spiritual growth and the fruit of the Spirit
OET-LV So_then the one rejecting this, not a_human is_rejecting, but the god, the one giving the spirit of_him the holy to you_all.
OET (OET-RV) so anyone who rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all.
Paul reminded the Thessalonian believers that he had already taught them how to behave in order to please God. He then urged them to do even better than they had done already.
Anyone, then, who rejects this command does not reject man but God,
Therefore, if anyone rejects what we(excl) instruct here, he is not just rejecting what human beings teach, but he is rejecting what God commands.
then: The Greek word toigaroun, which the BSB translates as then, indicates that this is Paul’s conclusion to 4:3–7. Here is another way to translate this transition word:
Therefore (NIV)
does not reject man but God: Paul was emphasizing that what he was telling the Thessalonians here was not something that he or anyone else had invented. It was something that God had revealed to him.
the very One who gives you His Holy Spirit.
And God is the one who gives you his Holy Spirit.
who gives you His Holy Spirit: Paul’s point was that the Thessalonians must behave in a holy manner, since God had put his Holy Spirit in them. His Spirit is holy/pure, so they too must be holy/pure. If relative clauses are only used in your language to identify something or someone, using a relative clause here would suggest that Paul was just identifying which God gives the Holy Spirit. In that case, you will have to use another grammatical construction to provide this extra information about God. One way to do this would be to use a separate sentence, as the Display has done.
Note 1 topic: grammar-connect-logic-result
τοιγαροῦν
(Some words not found in SR-GNT: Τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλά τόν Θεόν τόν διδόντα τό Πνεῦμα αὐτοῦ τό Ἅγιον εἰς ὑμᾶς)
Here, the word Therefore introduces an inference or conclusion from what Paul has said in 4:3–7. If it would be helpful in your language, you could use another word that introduces an inference or conclusion. Alternate translation: [Because of all that] or [In conclusion]
Note 2 topic: figures-of-speech / ellipsis
ὁ ἀθετῶν
the_‹one› rejecting_‹this›
Paul is leaving out some of the words that in many languages a sentence would need in order to be complete. Many languages would need to say what it is that is being rejected. If it would be helpful in your language you could refer back to what Paul has commanded the Thessalonians about living holy lives and avoiding sexual immorality. Alternate translation: [the one rejecting these commands about sexual morality] or [the one rejecting what we have said about sexual behavior]
Note 3 topic: figures-of-speech / infostructure
οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν, τὸν διδόντα
not ˓a˒_human ˓is˒_rejecting (Some words not found in SR-GNT: Τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλά τόν Θεόν τόν διδόντα τό Πνεῦμα αὐτοῦ τό Ἅγιον εἰς ὑμᾶς)
If your language would not naturally put the negative statement before the positive statement, you could reverse the two elements here. Alternate translation: [rejects God, not man, and God is the one who gives]
Note 4 topic: figures-of-speech / gendernotations
ἄνθρωπον
˓a˒_human
Although the term man is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: [a person] or [a man or woman]
Note 5 topic: figures-of-speech / distinguish
τὸν διδόντα
(Some words not found in SR-GNT: Τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλά τόν Θεόν τόν διδόντα τό Πνεῦμα αὐτοῦ τό Ἅγιον εἰς ὑμᾶς)
Here Paul is adding more information about God. He is not distinguishing between different gods. If it would be helpful in your language, you could use a form that clearly adds information instead of distinguishing between people. Alternate translation: [who is the one who gives]
Note 6 topic: translate-textvariants
τὸν διδόντα
(Some words not found in SR-GNT: Τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλά τόν Θεόν τόν διδόντα τό Πνεῦμα αὐτοῦ τό Ἅγιον εἰς ὑμᾶς)
Many ancient manuscripts read the one giving. The ULT follows that reading. Other ancient manuscripts read “the one having given.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
Note 7 topic: translate-textvariants
ὑμᾶς
you_all
Many ancient manuscripts read you. The ULT follows that reading. Other ancient manuscripts read “us.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
OET-LV So_then the one rejecting this, not a_human is_rejecting, but the god, the one giving the spirit of_him the holy to you_all.
OET (OET-RV) so anyone who rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.