YUD 1:6 Parallel Verse View

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Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day.

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And angels, not having kept their own domain, but having left their own dwelling place, he has kept in eternal chains, under darkness, for judgment of the great day—

UST Also, some angels did not continue to remain in their proper places where they had authority but abandoned them. Because they did this God has imprisoned them forever in darkness in hell. God did this in order to judge them on the important day when he judges everything.

BSB And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.

BLB And the angels not having kept their own domain, but having abandoned the own dwelling, He keeps in eternal chains under darkness, unto the judgment of the great day;

AICNT And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,

OEB and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness.

WEBBE Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgement of the great day.

WMBB (Same as above)

NET You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day.

LSV messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day,

FBV Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal[fn] chains of darkness until the great Day of Judgment.

1:6 Eternal in the sense of consequence, not in duration—as is obvious from the context in that this “eternal” aspect ends with the judgment. The same applies to the “eternal fire” in verse 7 that is exemplified by Sodom and Gomorrah—the effects are eternal, but the towns are not burning now, nor “forever.”

TCNT And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day.

T4T And there were many angels to whom God assigned/gave positions of authority in heaven. But many did not continue to rule with authority in those positions. Instead, they abandoned the place that God gave them to live in heaven. So God has put those angels in chains forever in the darkness in hell. They will stay there until the great day when God will judge and punish them.

LEB No LEB YUD (JUD) 1:6 verse available

BBE And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.

Moff No Moff YUD (JUD) book available

Wymth And angels—those who did not keep the position originally assigned to them, but deserted their own proper abode—He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.

ASV And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

DRA And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

YLT messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

Drby And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;

RV And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

Wbstr And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

KJB-1769 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
(And the angels which kept not their first estate, but left their own habitation, he hath/has reserved in everlasting chains under darkness unto the judgement of the great day. )

KJB-1611 And the Angels which kept not their [fn]first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)

1:6 Or, principalitie.

Bshps The Angels also which kept not their first estate, but left their owne habitation, he hath reserued in euerlastyng chaynes vnder darkenesse, vnto the iudgement of the great day.
(The Angels also which kept not their first estate, but left their own habitation, he hath/has reserved in everlasting chains under darkness, unto the judgement of the great day.)

Gnva The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day.
(The Angels also which kept not their first estate, but left their own habitation, he hath/has reserved in everlasting chains under darkness unto the judgement of the great day. )

Cvdl The angels also which kept not their first estate: but lefte their awne habitacion, he hath reserued in euerlastinge chaynes vnder darcknes vnto the iudgement of the greate daye:
(The angels also which kept not their first estate: but left their own habitacion, he hath/has reserved in everlasting chains under darkness unto the judgement of the great day:)

TNT The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto the iudgement of the greate daye:
(The angels also which kept not their first estate: but left their own habitacion he hath/has reserved in everlasting chains under darkness unto the judgement of the great day: )

Wycl And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis.
(And he reservede under derknesse angels, that kepten not her prinshod, but forsookn her house, in to the dom of the great God, in to everlasting bondis.)

Luth Auch Engel, die ihr Fürstentum nicht behielten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in Finsternis.
(Also angel, the you/their/her Fürstentum not behielten, rather left their/her Behausung, has he keep for_the Gericht the large dayss with ewigen Banden in darkness.)

ClVg angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in judicium magni diei, vinculis æternis sub caligine reservavit.[fn]
(angelos indeed/yet, who not/no servaverunt his_own principatum, but dereliquerunt his_own domicilium, in yudicium magni diei, vinculis æternis under caligine reservavit. )

1.6 Angelos vero. Et vere non sunt imitandi qui Jesum non verum Deum, sed hominem de utroque sexu genitum mentiuntur. Si enim angelis peccantibus non pepercit, nec hominibus superbientibus parcet. Non servaverunt suum principatum. Sic homines, qui non servant principatum quo per gratiam adoptionis filii Dei sunt effecti. Sed relinquunt domicilium, id est unitatem Ecclesiæ, in qua renati sunt, vel sedes regni cœlestis quas accepturi erant, si fidem servarent, et ante judicium graviter et gravius in universali judicio damnabit. Vinculis æternis. Id est superbia et corde impœnitenti. Vel sententia divina quæ eos in perpetuum coarctabit Vel vinculum est cupiditas infimarum rerum, qua vincti ad superiora reverti non possunt.

1.6 Angelos vero. And vere not/no are imitandi who Yesum not/no verum God, but hominem about both sexu genitum mentiuntur. When/But_if because angelis peccantibus not/no pepercit, but_not hominibus superbientibus parcet. Non servaverunt his_own principatum. So homines, who not/no servant principatum quo through gratiam adoptionis children of_God are effecti. But relinquunt domicilium, id it_is unitatem Ecclesiæ, in which renati are, or sedes regni cœlestis which accepturi erant, when/but_if faith servarent, and before yudicium graviter and gravius in universali yudicio damnabit. Vinculis æternis. That it_is superbia and corde impœnitenti. Vel sententia divina which them in perpetuum coarctabit Vel vinculum it_is cupiditas infimarum rerum, which vincti to superiora reverti not/no possunt.

UGNT ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας, δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν;
(angelous te tous maʸ taʸraʸsantas taʸn heautōn arⱪaʸn, alla apolipontas to idion oikaʸtaʸrion, eis krisin megalaʸs haʸmeras, desmois aidiois hupo zofon tetaʸraʸken;)

SBL-GNT ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν·
(angelous te tous maʸ taʸraʸsantas taʸn heautōn arⱪaʸn alla apolipontas to idion oikaʸtaʸrion eis krisin megalaʸs haʸmeras desmois aidiois hupo zofon tetaʸraʸken;)

TC-GNT Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν, [fn]ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν.
(Angelous te tous maʸ taʸraʸsantas taʸn heautōn arⱪaʸn, alla apolipontas to idion oikaʸtaʸrion, eis krisin megalaʸs haʸmeras desmois aidiois hupo zofon tetaʸraʸken. )

1:6 αλλα ¦ αλλ ECM NA²⁸ PCK

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / distinguish

τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν

¬which not /having/_kept the ˱of˲_themselves rule

Here, Jude uses this phrase to distinguish the angels who were kept by God for judgment from those who were not.

τὴν ἑαυτῶν ἀρχὴν

the ˱of˲_themselves rule

Here, the word translated as domain refers to one’s sphere of influence or the place where one has authority. Alternate translation: “their proper area of influence” or “their own place of authority”

Note 2 topic: writing-pronouns

δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν

˱in˲_bonds eternal under darkness /has/_kept

Here, he refers to God. If it would be helpful for your readers, you could express this explicitly. Alternate translation: “God has kept in eternal chains, under darkness”

δεσμοῖς ἀϊδίοις & τετήρηκεν

˱in˲_bonds eternal & /has/_kept

Here, kept in eternal chains refers to imprisonment that lasts forever. If it would be helpful in your language, you could include the idea of imprisonment in your translation. Alternate translations: “God has imprisoned for eternity”

Note 3 topic: figures-of-speech / metonymy

ὑπὸ ζόφον

under darkness

Here, darkness is a metonym which represents the place of the dead or hell. Alternate translation: “in the utter darkness of hell”

Note 4 topic: grammar-connect-logic-goal

εἰς κρίσιν μεγάλης ἡμέρας

to /the/_judgment ˱of˲_/the/_great day

This phrase gives the purpose or goal for which the angels have been imprisoned. Alternate translation: “for the purpose of the judgment of the great day”

Note 5 topic: figures-of-speech / abstractnouns

εἰς κρίσιν μεγάλης ἡμέρας

to /the/_judgment ˱of˲_/the/_great day

If it would be helpful in your language, you could express the idea behind the abstract noun judgment with an equivalent expression. Alternate translation: “for the great day when God judges”

Note 6 topic: figures-of-speech / explicit

μεγάλης ἡμέρας

˱of˲_/the/_great day

Here, the great day refers to “the day of the Lord,” which is the time when God judges everyone, and Jesus returns to earth. (See: dayofthelord) If it would be helpful to your readers, you could express this explicitly. Alternate translation: “the great day of the Lord”

Parallel YUD 1:6