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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
BrLXX ὥστε μηκέτι περὶ τὰς τοῦ θυσιαστηρίου λειτουργίας προθύμους εἶναι τοὺς ἱερεῖς, ἀλλὰ τοῦ μὲν ναοῦ καταφρονοῦντες, καὶ τῶν θυσιῶν ἀμελοῦντες ἔσπευδον μετέχειν τῆς ἐν παλαίστρᾳ παρανόμου χορηγίας, μετὰ τὴν τοῦ δίσκου πρόκλησιν.
(hōste maʸketi peri tas tou thusiastaʸriou leitourgias prothumous einai tous hiereis, alla tou men naou katafronountes, kai tōn thusiōn amelountes espeudon meteⱪein taʸs en palaistra paranomou ⱪoraʸgias, meta taʸn tou diskou proklaʸsin. )
BrTr that the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth;
WEBBE so that the priests had no more any zeal for the services of the altar; but despising the sanctuary and neglecting the sacrifices, they hastened to enjoy that which was unlawfully provided in the wrestling arena, after the summons to the discus-throwing.
KJB-1611 [fn]That the priests had no courage to serue any more at the altar, but despising the Temple, and neglecting the sacrifices, hastened to be partakers of the vnlawfull allowance in the place of exercise, after the game of Discus called them forth.
(That the priests had no courage to serve any more at the altar, but despising the Temple, and neglecting the sacrifices, hastened to be partakers of the unlawfull allowance in the place of exercise, after the game of Discus called them forth.)
4:14 Or, the Discus which was a stone with an hole in the midst.