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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
BrLXX ἀπέστειλεν Ἰάσων ὁ μιαρὸς θεωροὺς ἀπὸ Ἱεροσολύμων Ἀντιοχεῖς ὄντας, παρακομίζοντας ἀργυρίου δραχμὰς τριακοσίας εἰς τὴν τοῦ Ἡρακλέους θυσίαν· ἃς καὶ ἠξίωσαν οἱ παρακομίσαντες μὴ χρῆσθαι πρὸς θυσίαν διὰ τὸ μὴ καθήκειν, εἰς ἑτέραν δὲ καταθέσθαι δαπάνην.
(apesteilen Yasōn ho miaros theōrous apo Hierosolumōn Antioⱪeis ontas, parakomizontas arguriou draⱪmas triakosias eis taʸn tou Haʸrakleous thusian; has kai aʸxiōsan hoi parakomisantes maʸ ⱪraʸsthai pros thusian dia to maʸ kathaʸkein, eis heteran de katathesthai dapanaʸn. )
BrTr this ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
WEBBE the vile Jason sent sacred envoys,[fn] as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any sacrifice, because it was not fit, but to spend it for another purpose.
4:19 See ver. 9.
KJB-1611 [fn]This vngracious Iason sent speciall messengers from Ierusalem, who were Antiochians, to carie three hundred drachmes of siluer to the sacrifice of Hercules, which euen the bearers therof thought fit not to bestow vpon the sacrifice, because it was not conuenient, but to be reserued for other charges.
(This ungracious Yason sent speciall messengers from Yerusalem, who were Antiochians, to carie three hundred drachmes of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not conuenient, but to be reserved for other charges.)
4:19 Gr. who were religious embassadours.