OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Zec Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C11 C12 C13 C14
Zec 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12
This prophetic poem first contrasts Yahweh, who gives rain and guidance, with worthless idols and diviners (verses 1-2), then becomes a first-person divine promise to strengthen and regather his scattered people (verses 3-12).
The “shepherds” and “male goats” represent the people’s leaders, while Yahweh is the true shepherd who cares for his flock. See shepherd.
Yahweh promises to bring the house of Judah and the house of Joseph (Ephraim, the northern kingdom) back from Egypt, Assyria, and distant lands.
The chapter alternates between describing Yahweh and Yahweh speaking as “I,” and in verse 11 the referent of “he” is ambiguous. Keep these referents clear.
This chapter is poetic prophecy. It contrasts the empty help of idols and diviners with Yahweh as the true source of rain and guidance, then promises to strengthen Judah and Ephraim and to gather them home from exile.
The people are pictured as a flock and their leaders as shepherds. Yahweh judges the failed leaders and cares for his flock himself.
Yahweh’s direct speech begins in verse 3 without an introductory speech verb, and at points he refers to himself in the third person (verses 11–12), which you may need to make explicit.