Open English Translation (OET)

Koine Greek wordlink #146675

SR GNT Yac 1:15 τίκτει (tiktei) ‘the desire having conceived is bearing sin and sin’ Strongs=50880 Lemma=tiktō
Word role=verb mood=indicative tense=present voice=active person=3rd number=singular
Year=60 AD

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Only use of identical word form τίκτει (V-IPA3··S) in the Greek originals

The word form ‘τίκτει’ (V-IPA3··S) is always and only glossed as ‘is bearing’.

The various word forms of the root word (lemma) ‘tiktō’ have 12 different glosses: ‘having_been born’, ‘is bearing’, ‘to bear’, ‘was born’, ‘will_be bearing’, ‘she may bear’, ‘she may_be bearing’, ‘she will_be bearing’, ‘she bore’, ‘you will_be bearing’, ‘bearing’, ‘bore’.

Greek words (37) other than τίκτει (V-IPA3··S) with a gloss related to ‘bearing’

Have 37 other words with 5 lemmas altogether (bastazō, ferō, foreō, gennaō, tiktō)

YHN 12:6 ἐβάσταζεν (ebastazen) V-IIA3··S Lemma=bastazō ‘having the money being throw in was bearing’ SR GNT Yhn 12:6 word 26

OET-LV: 6 But he _said this, not that was _caring to _him for the poor, but because he _was a_thief, and having the moneybag was _bearing the money being _thrown in. (JHN_12:6)

OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

YHN 12:24 φέρει (ferei) V-IPA3··S Lemma=ferō ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24

OET-LV: 24 Truly, truly, I _am _saying to _you _all, if the seed of_ the _wheat may_ not _die _off having _fallen into the ground, only it is _remaining, but if it _may _die _off, it _is _bearing much fruit. (JHN_12:24)

OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

YHN 15:2 φέρον (feron) V-PPA·ANS Lemma=ferō ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

YHN 15:2 φέρον (feron) V-PPA·ANS Lemma=ferō ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

YHN 15:2 φέρῃ (feraʸ) V-SPA3··S Lemma=ferō ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

YHN 15:4 φέρειν (ferein) V-NPA···· Lemma=ferō ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

YHN 15:5 φέρει (ferei) V-IPA3··S Lemma=ferō ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

YHN 15:8 φέρητε (feraʸte) V-SPA2··P Lemma=ferō ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12

OET-LV: 8 In this the father of _me was _glorified, that you _all _may _be _bearing much fruit and you _all _may _become to _my apprentices/followers. (JHN_15:8)

OET-RV: 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)

YHN 15:16 φέρητε (feraʸte) V-SPA2··P Lemma=ferō ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20

OET-LV: 16 You _all not chose me, but I chose you _all, and I _appointed you _all in _order _that you _all may _be _going and may _be _bearing fruit, and the fruit of _you _all may _be _remaining, in _order _that whatever anything wishfully you _all _may _request the father in the name of _me, he _may _give to _you _all. (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

YHN 16:12 βαστάζειν (bastazein) V-NPA···· Lemma=bastazō ‘but not you_all are being_able to_be bearing them now’ SR GNT Yhn 16:12 word 11

OET-LV: 12 I _am_ still _having many things to _be _saying to _you _all, but you _all _are_ not _being _able to _be _bearing them now. (JHN_16:12)

OET-RV: 12 “I still have a lot to tell you all, but you’re not able to handle it all right now. (JHN 16:12)

YHN 16:21 τίκτῃ (tiktaʸ) V-SPA3··S ‘the woman whenever she may_be bearing sorrow is having because’ SR GNT Yhn 16:21 word 4

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

YHN 19:17 βαστάζων (bastazōn) V-PPA·NMS Lemma=bastazō ‘and bearing to himself the stake’ SR GNT Yhn 19:17 word 2

OET-LV: 17 And bearing the stake to _himself, he _came _out to the place being _called: place Of_the_skull, which is _being _called In _Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

MARK 4:8 ἔφερεν (eferen) V-IIA3··S Lemma=ferō ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21

OET-LV: 8 And others fell on the the good soil, and it _was _giving fruit, going _up and being _grown, and it _was _bearing in thirty, and in sixty, and in a_hundred. (MRK_4:8)

OET-RV: 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.” (MRK 4:8)

MARK 14:13 βαστάζων (bastazōn) V-PPA·NMS Lemma=bastazō ‘a man a pitcher of water bearing follow after him’ SR GNT Mark 14:13 word 28

OET-LV: 13 And he _is _sending _out two of _the apprentices/followers of _him, and he _is _saying to _them: Be _going into the city, and a_man will _be _meeting with _you _all bearing a_pitcher of _water, follow after _him. (MRK_14:13)

OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)

MAT 1:21 τέξεται (texetai) V-IFM3··S ‘she will_be bearing and a son and’ SR GNT Mat 1:21 word 1

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

MAT 1:23 τέξεται (texetai) V-IFM3··S ‘womb will_be having and will_be bearing a son and they will_be calling’ SR GNT Mat 1:23 word 8

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

LUKE 1:13 γεννήσει (gennaʸsei) V-IFA3··S Lemma=gennaō ‘wife of you Elisabet will_be bearing a son to you and’ SR GNT Luke 1:13 word 23

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

LUKE 1:31 τέξῃ (texaʸ) V-IFM2··S ‘in your womb and you will_be bearing a son and you will_be calling’ SR GNT Luke 1:31 word 7

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

LUKE 7:14 βαστάζοντες (bastazontes) V-PPA·NMP Lemma=bastazō ‘coffin the ones and bearing it stopped and he said’ SR GNT Luke 7:14 word 8

OET-LV: 14 And having _approached, he _touched against _the coffin, and the ones bearing it stopped, and he _said: Young _man, I _am _saying to _you: Be _raised. (LUK_7:14)

OET-RV: 14 Then he went up closer and touched the coffin, and the pallbearers stopped. Then he spoke, “Young man, I’m talking to you: get up.” (LUK 7:14)

LUKE 10:4 Βαστάζετε (Bastazete) V-MPA2··P Lemma=bastazō ‘neither be bearing purse nor knapsack’ SR GNT Luke 10:4 word 2

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

LUKE 14:27 βαστάζει (bastazei) V-IPA3··S Lemma=bastazō ‘whoever not is bearing the stake of him’ SR GNT Luke 14:27 word 6

OET-LV: 27 Whoever not is _bearing the stake of _him and is _coming after me, is_ not _able to _be an_apprentice/follower of _me. (LUK_14:27)

OET-RV: 27 Anyone who doesn’t give up everything in this life and come after me is unable to become my apprentice, (LUK 14:27)

LUKE 22:10 βαστάζων (bastazōn) V-PPA·NMS Lemma=bastazō ‘a man a pitcher of water bearing follow after him into’ SR GNT Luke 22:10 word 20

OET-LV: 10 And he said to _them: Behold, of _you _all having _come _in into the city, a_man, bearing a_pitcher of _water, will _be _meeting with _you _all, follow after _him into the house into which he _is _entering _in. (LUK_22:10)

OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)

ROM 11:18 βαστάζεις (bastazeis) V-IPA2··S Lemma=bastazō ‘you the root are bearing but the root is_bearing’ SR GNT Rom 11:18 word 14

OET-LV: 18 not be _boasting over _the branches. But if you _are _boasting, not you the root are _bearing, but the root is _bearing you. (ROM_11:18)

OET-RV: 18 then don’t brag that you’re better than the branches. If you must boast, remember that you’re not supporting the root, but the root is supporting you. (ROM 11:18)

ROM 13:4 φορεῖ (forei) V-IPA3··S Lemma=foreō ‘vainly the sword he is bearing of god for a servant’ SR GNT Rom 13:4 word 20

OET-LV: 4 For/Because of_god the_servant he _is to _you for the good. But if the evil you _may _be _practicing, be _fearing, because/for not vainly the sword he _is _bearing, For/Because of_god a_servant he _is, an_avenging for severe _anger to _the one the evil doing. (ROM_13:4)

OET-RV: 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. (ROM 13:4)

ROM 15:1 βαστάζειν (bastazein) V-NPA···· Lemma=bastazō ‘weaknesses of the powerless to_be bearing and not to ourselves’ SR GNT Rom 15:1 word 10

OET-LV: 15 And ought we, the powerful, the weaknesses of _the powerless to _be _bearing, and not to _ourselves to _be _bringing _pleasure. (ROM_15:1)

OET-RV: 15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. (ROM 15:1)

GAL 4:24 γεννῶσα (gennōsa) V-PPA·NFS Lemma=gennaō ‘Sina/(Şīnay) to slavery bearing which is Hagar/(Hāgār)’ SR GNT Gal 4:24 word 17

OET-LV: 24 Which things is being _allegorized, because/for these are two covenants: one on _one _hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār). (GAL_4:24)

OET-RV: 24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people. (GAL 4:24)

GAL 4:27 τίκτουσα (tiktousa) V-PPA·VFS ‘barren woman you not bearing break_forth and shout’ SR GNT Gal 4:27 word 7

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

GAL 5:10 βαστάσει (bastasei) V-IFA3··S Lemma=bastazō ‘but disturbing you_all will_be bearing the judgement whoever’ SR GNT Gal 5:10 word 16

OET-LV: 10 I have _trusted in you _all in the_master that you _all _will _be _thinking not _one other thing. But the one disturbing you _all, will _be _bearing the judgement, whoever if he _may _be. (GAL_5:10)

OET-RV: 10 I’m trusting in Yahweh that you won’t be thinking anything different from the truth. The one who’ll bear the judgement is the one who’s been confusing you, whoever that was. (GAL 5:10)

GAL 6:2 Βαστάζετε (Bastazete) V-MPA2··P Lemma=bastazō ‘of one_another the burdens be bearing and thus fulfill’ SR GNT Gal 6:2 word 4

OET-LV: 2 Be _bearing the burdens of _one _another, and thus fulfill the law of _the chosen _one /messiah. (GAL_6:2)

OET-RV: 2 Help those who are going through difficulties or pain, and in doing so you’ll fulfil the messiah’s law, (GAL 6:2)

GAL 6:5 βαστάσει (bastasei) V-IFA3··S Lemma=bastazō ‘his own burden will_be bearing’ SR GNT Gal 6:5 word 6

OET-LV: 5 For/Because each will _be _bearing his own burden. (GAL_6:5)

OET-RV: 5 because each person must face up to their own issues. (GAL 6:5)

GAL 6:17 βαστάζω (bastazō) V-IPA1··S Lemma=bastazō ‘the body of me am bearing’ SR GNT Gal 6:17 word 19

OET-LV: 17 Of _the rest, let_ no _one _be _bringing _about troubles to _me, because/for I am _bearing the marks the of_Yaʸsous on the body of _me. (GAL_6:17)

OET-RV: 17 As for the other troubles, don’t bother me with them, because I carry the marks on my body of someone who follows Yeshua. (GAL 6:17)

2 TIM 2:23 γεννῶσι (gennōsi) V-IPA3··P Lemma=gennaō ‘be refusing having known that they are bearing quarrels’ SR GNT 2 Tim 2:23 word 10

OET-LV: 23 And be _refusing the foolish and uneducated debates, having _known that they _are _bearing quarrels. (TI2_2:23)

OET-RV: 23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument. (TI2 2:23)

HEB 1:3 φέρων (ferōn) V-PPA·NMS Lemma=ferō ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11

OET-LV: 3 who being the_radiance of _his glory and the_representation of _the reality of _him, and bearing the things all by _the message of _the power of _him, the_purification of_ the _sins having _made, sat _down at the_right hand of _the majesty on high. (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

HEB 6:7 τίκτουσα (tiktousa) V-PPA·NFS ‘often rain and bearing vegetation suitable for those’ SR GNT Heb 6:7 word 14

OET-LV: 7 For/Because land which having _drunk the on it coming often rain, and bearing vegetation suitable, for _those because _of whom also it _is _being _cultivated, is _partaking of _blessing from the god, (HEB_6:7)

OET-RV: 7 The land that soaks in the frequent rains and grows crops suitable for those who are cultivating it, is receiving a blessing from God, (HEB 6:7)

HEB 12:20 ἔφερον (eferon) V-IIA3··P Lemma=ferō ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2

OET-LV: 20 not for they _were _bearing the thing being _instructing: Even _if a_wild _animal may _touch of _the mountain, it _will _be _being _stoned, (HEB_12:20)

OET-RV: 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)

HEB 13:13 φέροντες (ferontes) V-PPA·NMP Lemma=ferō ‘the derision of him bearing’ SR GNT Heb 13:13 word 11

OET-LV: 13 So _now we _may _be _coming _out to him outside the camp, the derision of _him bearing. (HEB_13:13)

OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

REV 17:7 βαστάζοντος (bastazontos) V-PPA·GNS Lemma=bastazō ‘and of the wild_animal bearing her having the’ SR GNT Rev 17:7 word 21

OET-LV: 7 And said to _me the messenger: For/Because _reason why you _marvelled? I you will _be _telling the mystery of _the woman, and of _the wild _animal which bearing her, which having the seven heads and the ten horns. (REV_17:7)

OET-RV: 7 but the messenger asked me, “Why are you astounded? I’ll tell you the mystery of the woman and of the wild animal with the seven heads and the ten horns that’s carrying her. (REV 17:7)

Key: V=verb