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Greek root word (lemma) ‘τίκτω’ (tiktō)

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This root form (lemma) ‘τίκτω’ is used in 11 different forms in the Greek originals: τέκῃ (V-SAA3··S), τέξεται (V-IFM3··S), τέξῃ (V-IFM2··S), τίκτει (V-IPA3··S), τίκτουσα (V-PPA·NFS), τίκτουσα (V-PPA·VFS), τίκτῃ (V-SPA3··S), τεκεῖν (V-NAA····), τεχθείς (V-PAP·NMS), ἐτέχθη (V-IAP3··S), ἔτεκεν (V-IAA3··S).

It is glossed in 12 different ways: ‘having_been born’, ‘is bearing’, ‘to bear’, ‘was born’, ‘will_be bearing’, ‘she may bear’, ‘she may_be bearing’, ‘she will_be bearing’, ‘she bore’, ‘you will_be bearing’, ‘bearing’, ‘bore’.

Have 18 uses of Greek root word (lemma) ‘tiktō’ (verb) in the Greek originals

Yhn (Jhn) 16:21 τίκτῃ (tiktaʸ) SPA3··S ‘the woman whenever she may_be bearing sorrow is having because’ SR GNT Yhn 16:21 word 4

OET-LV: 21 The woman whenever she_may_be_bearing, is_having sorrow, because the hour of_her came, but whenever she_may_bear the little_child, she_is_ no_longer _remembering about_the tribulation because_of the joy that a_person was_born into the world.   (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Mat 1:21 τέξεται (texetai) IFM3··S ‘she will_be bearing and a son and’ SR GNT Mat 1:21 word 1

OET-LV: 21 And she_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous, because/for he will_be_saving the people of_him from the sins of_them.   (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 τέξεται (texetai) IFM3··S ‘womb will_be having and will_be bearing a son and they will_be calling’ SR GNT Mat 1:23 word 8

OET-LV: 23 Behold, the virgin will_be_having in womb and will_be_bearing a_son, and they_will_be_calling the name of_him Emmanouaʸl/(ˊImmānū^ʼēl), which is being_translated:   - god With us.   (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἔτεκεν (eteken) IAA3··S ‘her until of which she bore a son and he called’ SR GNT Mat 1:25 word 8

OET-LV: 25 and was_ not _knowing her until of_which she_bore a_son, and he_called the name of_him, Yaʸsous/(Yəhōshūˊa).   (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:2 τεχθείς (teⱪtheis) PAP·NMS ‘where is the one having_been born king of the Youdaiōns’ SR GNT Mat 2:2 word 5

OET-LV: 2 saying:   Where is the one, having_been_born king of_the Youdaiōns?   For/Because we_saw the star of_him in the east and we_came to_prostrate before_him.   (MAT_2:2)

OET-RV: 2 and asked, “Where’s the one born as king of the Jews? We saw his star in the east and we came to worship him.” (MAT 2:2)

Luke 1:31 τέξῃ (texaʸ) IFM2··S ‘in your womb and you will_be bearing a son and you will_be calling’ SR GNT Luke 1:31 word 7

OET-LV: 31 And see, you_will_be_conceiving in your_womb, and you_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous/(Yəhōshūˊa).   (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:57 τεκεῖν (tekein) NAA···· ‘was fulfilled the time to bear her and she bore’ SR GNT Luke 1:57 word 8

OET-LV: 57 And the to_Elisabet was_fulfilled the time, which her to_bear, and she_bore a_son.   (LUK_1:57)

OET-RV: 57 When Elizabeth’s nine months were up, she gave birth and produced a son (LUK 1:57)

Luke 2:6 τεκεῖν (tekein) NAA···· ‘the days of the child to bear her’ SR GNT Luke 2:6 word 15

OET-LV: 6 And it_became at the time them to_be there, were_fulfilled the days of_the child her to_bear.   (LUK_2:6)

OET-RV: 6 While they were in Bethlehem, the time came for her to give birth (LUK 2:6)

Luke 2:7 ἔτεκεν (eteken) IAA3··S ‘and she bore the son of her’ SR GNT Luke 2:7 word 2

OET-LV: 7 And she_bore the son of_her the firstborn, and swaddled him, and laid him in a_manger, because was not a_place for_them in the guest_room.   (LUK_2:7)

OET-RV: 7 and so Maria bore her first son and wrapped him in strips of cloth and slept him in an empty feeding trough, because they had missed out on the guest room. (LUK 2:7)

Luke 2:11 ἐτέχθη (eteⱪthaʸ) IAP3··S ‘because was born to you_all today a saviour’ SR GNT Luke 2:11 word 2

OET-LV: 11 because today a_saviour was_born to_you_all, who is the_chosen_one/messiah, the_master, in the_city of_Dawid.   (LUK_2:11)

OET-RV: 11 because a saviour for all people was born today in David’s town. He’s the messiah, Yahweh, (LUK 2:11)

Gal 4:27 τίκτουσα (tiktousa) PPA·VFS ‘barren woman you not bearing break_forth and shout’ SR GNT Gal 4:27 word 7

OET-LV: 27 For/Because it_has_been_written:   Be_gladdened, barren woman, you not bearing, break_forth and shout, you not labouring_in_birth, because many are the children of_the desolate, more than of_the woman having the husband.   (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
 ⇔ ‘Be glad barren woman,
 ⇔ you who have never borne a child.
 ⇔ Be bold and shout,
 ⇔ you who have never been in labour,
 ⇔ because the lonely woman now has many children,
 ⇔ even more than the woman with a husband.’ (GAL 4:27)

Heb 6:7 τίκτουσα (tiktousa) PPA·NFS ‘often rain and bearing vegetation suitable for those’ SR GNT Heb 6:7 word 14

OET-LV: 7 For/Because land which having_drunk the on it coming often rain, and bearing vegetation suitable, for_those because_of whom also it_is_being_cultivated, is_partaking of_blessing from the god, (HEB_6:7)

OET-RV: 7 The land that soaks in the frequent rains and grows crops suitable for those who are cultivating it, is receiving a blessing from God, (HEB 6:7)

Yac (Jam) 1:15 τίκτει (tiktei) IPA3··S ‘the desire having conceived is bearing sin and sin’ SR GNT Yac 1:15 word 5

OET-LV: 15 Thereafter the desire having_conceived is_bearing sin, and the sin having_been_finished_out, is_bringing_forth death.   (JAM_1:15)

OET-RV: 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death. (JAM 1:15)

Rev 12:2 τεκεῖν (tekein) NAA···· ‘labouring_in_birth and being tormented to bear’ SR GNT Rev 12:2 word 13

OET-LV: 2 and in womb having child, and she_is_crying_out labouring_in_birth, and being_tormented to_bear.   (REV_12:2)

OET-RV: 2 She was about to give birth and was crying out in pain and agony. (REV 12:2)

Rev 12:4 τεκεῖν (tekein) NAA···· ‘the woman going to bear in_order_that whenever she may bear’ SR GNT Rev 12:4 word 32

OET-LV: 4 and the tail of_him is_dragging the third of_the stars of_the sky, and he_throw them to the earth.   And the dragon has_stood before the woman which going to_bear, in_order_that whenever she_may_bear, the child of_her he_may_devour it.   (REV_12:4)

OET-RV: 4 His tail swept a third of the stars out of the sky and hurled them down to earth, then he stood in front of the woman who was about to give birth, so that when the child was delivered, he could devour it. (REV 12:4)

Rev 12:4 τέκῃ (tekaʸ) SAA3··S ‘to bear in_order_that whenever she may bear the child of her’ SR GNT Rev 12:4 word 35

OET-LV: 4 and the tail of_him is_dragging the third of_the stars of_the sky, and he_throw them to the earth.   And the dragon has_stood before the woman which going to_bear, in_order_that whenever she_may_bear, the child of_her he_may_devour it.   (REV_12:4)

OET-RV: 4 His tail swept a third of the stars out of the sky and hurled them down to earth, then he stood in front of the woman who was about to give birth, so that when the child was delivered, he could devour it. (REV 12:4)

Rev 12:5 ἔτεκεν (eteken) IAA3··S ‘and she bore a son a male who’ SR GNT Rev 12:5 word 2

OET-LV: 5 And she_bore a_son a_male, who is_going to_be_shepherding all the nations with a_rod iron, and was_snatched the child of_her to the god, and to the throne of_him.   (REV_12:5)

OET-RV: 5 The woman gave birth to a son who’s going to rule all the nations with an iron scepter, and he was snatched away to God and to his throne, (REV 12:5)

Rev 12:13 ἔτεκεν (eteken) IAA3··S ‘the woman who bore the male child’ SR GNT Rev 12:13 word 18

OET-LV: 13 And when saw the dragon that he_was_thrown on the earth, he_persecuted the woman, who bore the male child.   (REV_12:13)

OET-RV: 13 When the dinosaur realised that God had thrown him down to the earth, he tried to attack the woman who had given birth to the son. (REV 12:13)

Lemmas with similar glosses to ‘τίκτω’ (tiktō)

Have 97 uses of Greek root word (lemma) ‘gennaō’ (verb) in the Greek originals

Yhn (Jhn) 1:13 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘but of god were born’ SR GNT Yhn 1:13 word 17

OET-LV: 13 who were_born neither of bloods, nor of will of_flesh, nor of will of_man, but of god.   (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

Yhn (Jhn) 3:3 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘if not anyone may_be born again not he is able’ SR GNT Yhn 3:3 word 15

OET-LV: 3 Yaʸsous answered and said to_him:   Truly, truly, I_am_saying to_you, if anyone not may_be_born again, he_is_ not _able to_see the kingdom of_ the _god.   (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘how is able a person to_be born old being not’ SR GNT Yhn 3:4 word 10

OET-LV: 4 Nikodaʸmos is_saying to him:   How is_ a_person _able to_be_born, being old?   He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born?   (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:4 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘secondly to come_in and to_be born’ SR GNT Yhn 3:4 word 27

OET-LV: 4 Nikodaʸmos is_saying to him:   How is_ a_person _able to_be_born, being old?   He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born?   (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘if not anyone may_be born of water and’ SR GNT Yhn 3:5 word 11

OET-LV: 5 Yaʸsous answered:   Truly, truly, I_am_telling to_you, if anyone not may_be_born of water and of_spirit, he_is_ not _able to_come_in into the kingdom the of_god.   (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:6 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘the thing having_been born of the flesh’ SR GNT Yhn 3:6 word 3

OET-LV: 6 The thing having_been_born of the flesh, is flesh, and the thing having_been_born of the spirit, is spirit.   (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘is and the thing having_been born of the spirit’ SR GNT Yhn 3:6 word 12

OET-LV: 6 The thing having_been_born of the flesh, is flesh, and the thing having_been_born of the spirit, is spirit.   (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:7 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘to you it is fitting you_all to_be born again’ SR GNT Yhn 3:7 word 10

OET-LV: 7 You_may_ not _wonder that I_said to_you:   It_is_fitting you_all to_be_born again.   (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

Yhn (Jhn) 3:8 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘thus is everyone having_been born of the spirit’ SR GNT Yhn 3:8 word 24

OET-LV: 8 The spirit it_is_blowing where is_wanting, and you_are_hearing the sound of_it, but you_have_ not _known from_where it_is_coming, and where it_is_going, thus is everyone which having_been_born of the spirit.   (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 8:41 γεγεννήμεθα (gegennaʸmetha) IEP1··P ‘of sexual_immorality not have_been born one father we are having’ SR GNT Yhn 8:41 word 16

OET-LV: 41 You_all are_doing the works of_the father of_you_all.   therefore they_said to_him:   We have_ not _˓been˒_born of sexual_immorality, we_are_having one father, the god.   (JHN_8:41)

OET-RV: 41 You’re doing what your father wants you all do to.”
¶ But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.” (JHN 8:41)

Yhn (Jhn) 9:2 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘of him in_order_that blind he may_be born’ SR GNT Yhn 9:2 word 19

OET-LV: 2 And the apprentices/followers of_him asked him saying:   My_great_one, who sinned, this man or the parents of_him, in_order_that he_may_be_born blind?   (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:19 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘are saying that blind he was born how therefore he is seeing’ SR GNT Yhn 9:19 word 19

OET-LV: 19 And they_asked them saying:   This is the son of_you_all, whom you_all are_saying that he_was_born blind?   Therefore how he_is_seeing now?   (JHN_9:19)

OET-RV: 19 and asked them, “You two say that this is your son and that he was born blind. If so, how come that now he can see?” (JHN 9:19)

Yhn (Jhn) 9:20 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘and that blind he was born’ SR GNT Yhn 9:20 word 21

OET-LV: 20 Therefore the parents of_him answered and said:   We_have_known that this is the son of_us, and that he_was_born blind.   (JHN_9:20)

OET-RV: 20 His parents answered, “We know that he’s our son, and we know that he was born blind. (JHN 9:20)

Yhn (Jhn) 9:32 γεγεννημένου (gegennaʸmenou) PEP·GMS ‘anyone the eyes of blind having_been born’ SR GNT Yhn 9:32 word 12

OET-LV: 32 Out_of the age it_was_ not _heard that anyone opened_up the_eyes of_ having_been_born _blind.   (JHN_9:32)

OET-RV: 32 In all the centuries past we never heard that a person could give sight to someone who was born blind. (JHN 9:32)

Yhn (Jhn) 9:34 ἐγεννήθης (egennaʸthaʸs) IAP2··S ‘in sins you were born entirely and you’ SR GNT Yhn 9:34 word 10

OET-LV: 34 They_answered and said to_him:   You were_born entirely in sins, and you are_teaching us?   And they_throw_out him out.   (JHN_9:34)

OET-RV: 34 They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room. (JHN 9:34)

Yhn (Jhn) 16:21 γεννήσῃ (gennaʸsaʸ) SAA3··S ‘of her whenever but she may bear the little_child no_longer’ SR GNT Yhn 16:21 word 16

OET-LV: 21 The woman whenever she_may_be_bearing, is_having sorrow, because the hour of_her came, but whenever she_may_bear the little_child, she_is_ no_longer _remembering about_the tribulation because_of the joy that a_person was_born into the world.   (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 16:21 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘the joy that was born a person into the’ SR GNT Yhn 16:21 word 28

OET-LV: 21 The woman whenever she_may_be_bearing, is_having sorrow, because the hour of_her came, but whenever she_may_bear the little_child, she_is_ no_longer _remembering about_the tribulation because_of the joy that a_person was_born into the world.   (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 18:37 γεγέννημαι (gegennaʸmai) IEP1··S ‘I for this I have_been born and for this’ SR GNT Yhn 18:37 word 26

OET-LV: 37 Therefore the Pilatos said to_him:   Are you not_then a_king?   The Yaʸsous answered:   You are_saying that I am a_king.   for this I_have_been_born, and for this I_have_come into the world, in_order_that I_may_testify to_the truth.   Everyone which being of the truth, is_hearing of_the voice of_me.   (JHN_18:37)

OET-RV: 37 “So you are a king then?” Pilate responded.
¶ “You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.” (JHN 18:37)

Mark 14:21 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘for him if not was born man that’ SR GNT Mark 14:21 word 33

OET-LV: 21 Because on_one_hand the the_son of_ the _man is_going, as it_has_been_written concerning him, on_the_other_hand woe to_the man that by whom the son of_ the _man is_being_given_over, better it_was for_him if that the man was_ not _born.   (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abraʼam/(ʼAⱱrāhām) bore Isaʼak/(Yiʦḩāq) Isaʼak/(Yiʦḩāq) and’ SR GNT Mat 1:2 word 2

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Isaʼak/(Yiʦḩāq) Isaʼak/(Yiʦḩāq) and bore Yakōb/(Yaˊₐqoⱱ) Yakōb/(Yaˊₐqoⱱ) and’ SR GNT Mat 1:2 word 7

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yakōb/(Yaˊₐqoⱱ) Yakōb/(Yaˊₐqoⱱ) and bore Youda/(Yəhūdāh) and the’ SR GNT Mat 1:2 word 12

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Youda/(Yəhūdāh) and bore Fares/(Fereʦ) and Zara/(Zeraḩ)’ SR GNT Mat 1:3 word 3

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Thamar/(Tāmār) Fares/(Fereʦ) and bore Hesrōm/(Ḩeʦrōn) Hesrōm/(Ḩeʦrōn) and’ SR GNT Mat 1:3 word 14

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Hesrōm/(Ḩeʦrōn) Hesrōm/(Ḩeʦrōn) and bore Aram/(Rām)’ SR GNT Mat 1:3 word 19

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aram/(Rām) and bore Aminadab/(ˊAmminādāⱱ) Aminadab/(ˊAmminādāⱱ) and’ SR GNT Mat 1:4 word 3

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aminadab/(ˊAmminādāⱱ) Aminadab/(ˊAmminādāⱱ) and bore Naʼassōn/(Naḩshōn) Naʼassōn/(Naḩshōn) and’ SR GNT Mat 1:4 word 8

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Naʼassōn/(Naḩshōn) Naʼassōn/(Naḩshōn) and bore Salmōn/(Salmōn)’ SR GNT Mat 1:4 word 13

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Salmōn/(Salmōn) and bore Boʼoz/(Boˊaz) of Ɽaⱪab/(Rāḩāⱱ)’ SR GNT Mat 1:5 word 3

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽaⱪab/(Rāḩāⱱ) Boʼoz/(Boˊaz) and bore Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of Ɽouth/(Rūt)’ SR GNT Mat 1:5 word 11

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽouth/(Rūt) Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) and bore Yessai/(Yishay)’ SR GNT Mat 1:5 word 19

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:6 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yessai/(Yishay) and bore Dawid/(Dāvid) the king’ SR GNT Mat 1:6 word 3

OET-LV: 6 and Yessai bore the Dawid the king.   And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT_1:6)

OET-RV: 6 and Yishay the father of David the king.
¶ David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, (MAT 1:6)

Mat 1:6 ἐγέννησεν (egennaʸsen) IAA3··S ‘king Dawid/(Dāvid) and bore Solomōn/(Shəlmoh) of the wife’ SR GNT Mat 1:6 word 12

OET-LV: 6 and Yessai bore the Dawid the king.   And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT_1:6)

OET-RV: 6 and Yishay the father of David the king.
¶ David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, (MAT 1:6)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Solomōn/(Shəlmoh) and bore Ɽoboam/(Rəḩaⱱˊām) Ɽoboam/(Rəḩaⱱˊām) and’ SR GNT Mat 1:7 word 3

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽoboam/(Rəḩaⱱˊām) Ɽoboam/(Rəḩaⱱˊām) and bore Abia/(ʼAⱱīāh) Abia/(ʼAⱱīāh) and’ SR GNT Mat 1:7 word 8

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abia/(ʼAⱱīāh) Abia/(ʼAⱱīāh) and bore Asaf/(ʼĀşāf)’ SR GNT Mat 1:7 word 13

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Asaf/(ʼĀşāf) and bore Yōsafat/(Yəhōshāfāţ) Yōsafat/(Yəhōshāfāţ) and’ SR GNT Mat 1:8 word 3

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōsafat/(Yəhōshāfāţ) Yōsafat/(Yəhōshāfāţ) and bore Yōram/(Yōrām) Yōram/(Yōrām) and’ SR GNT Mat 1:8 word 8

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōram/(Yōrām) Yōram/(Yōrām) and bore Ozias/(ˊUzziy^yāh)’ SR GNT Mat 1:8 word 13

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ozias/(ˊUzziy^yāh) and bore Yōatham/(Yōtām) Yōatham/(Yōtām) and’ SR GNT Mat 1:9 word 3

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōatham/(Yōtām) Yōatham/(Yōtām) and bore Aⱪaz/(ʼĀḩāz) Aⱪaz/(ʼĀḩāz) and’ SR GNT Mat 1:9 word 8

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aⱪaz/(ʼĀḩāz) Aⱪaz/(ʼĀḩāz) and bore Hezekias/(Ḩizqiy^yāh)’ SR GNT Mat 1:9 word 13

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Hezekias/(Ḩizqiy^yāh) and bore Manassaʸs/(Mənashsheh) Manassaʸs/(Mənashsheh) and’ SR GNT Mat 1:10 word 3

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Manassaʸs/(Mənashsheh) Manassaʸs/(Mənashsheh) and bore Amōs/(ʼĀmōʦ) Amōs/(ʼĀmōʦ) and’ SR GNT Mat 1:10 word 9

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Amōs/(ʼĀmōʦ) Amōs/(ʼĀmōʦ) and bore Yōsias/(Yʼoshiy^yāh)’ SR GNT Mat 1:10 word 16

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:11 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōsias/(Yʼoshiy^yāh) and bore Yeⱪonias/(Yəkānə^yāh) and the’ SR GNT Mat 1:11 word 3

OET-LV: 11 and Yōsias bore the Yeⱪonias/(Yəkānə^yāh) and the brothers of_him during the deportation to_Babulōn/(Bāⱱel?  ).   (MAT_1:11)

OET-RV: 11 Josiah was the father of Jechoniah (Grk: Yechonias) and his brothers, when they were deported to Babylon (Grk: Babulonos). (MAT 1:11)

Mat 1:12 ἐγέννησεν (egennaʸsen) IAA3··S ‘deportation to Babulōn/(Bāⱱel?) Yeⱪonias/(Yəkānə^yāh) bore Salathiaʸl/(Shəʼaltiy^ʼēl) Salathiaʸl/(Shəʼaltiy^ʼēl) and’ SR GNT Mat 1:12 word 7

OET-LV: 12 And after the deportation to_Babulōn, Yeⱪonias bore the Salathiaʸl/(Shəʼaltiy^ʼēl), and Salathiaʸl bore the Zorobabel/(Zərubāⱱel), (MAT_1:12)

OET-RV: 12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), (MAT 1:12)

Mat 1:12 ἐγέννησεν (egennaʸsen) IAA3··S ‘Salathiaʸl/(Shəʼaltiy^ʼēl) Salathiaʸl/(Shəʼaltiy^ʼēl) and bore Zorobabel/(Zərubāⱱel)’ SR GNT Mat 1:12 word 13

OET-LV: 12 And after the deportation to_Babulōn, Yeⱪonias bore the Salathiaʸl/(Shəʼaltiy^ʼēl), and Salathiaʸl bore the Zorobabel/(Zərubāⱱel), (MAT_1:12)

OET-RV: 12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), (MAT 1:12)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Zorobabel/(Zərubāⱱel) and bore Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and’ SR GNT Mat 1:13 word 3

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and bore Eliakeim/(ʼElyāqīm) Eliakeim/(ʼElyāqīm) and’ SR GNT Mat 1:13 word 9

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Eliakeim/(ʼElyāqīm) Eliakeim/(ʼElyāqīm) and bore Azōr/(ˊAzzūr)’ SR GNT Mat 1:13 word 14

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Azōr/(ˊAzzūr) and bore Sadōk/(Tsādōq) Sadōk/(Tsādōq) and’ SR GNT Mat 1:14 word 3

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Sadōk/(Tsādōq) Sadōk/(Tsādōq) and bore Aⱪeim/(Yōqīm) Aⱪeim/(Yōqīm) and’ SR GNT Mat 1:14 word 8

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aⱪeim/(Yōqīm) Aⱪeim/(Yōqīm) and bore Elioud/(ʼĒl-hōd)’ SR GNT Mat 1:14 word 13

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Elioud/(ʼĒl-hōd) and bore Eleazar/(ʼElˊāzār) Eleazar/(ʼElˊāzār) and’ SR GNT Mat 1:15 word 3

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Eleazar/(ʼElˊāzār) Eleazar/(ʼElˊāzār) and bore Matthan/(Mattān) Matthan/(Mattān) and’ SR GNT Mat 1:15 word 8

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Matthan/(Mattān) Matthan/(Mattān) and bore Yakōb/(Yaˊₐqoⱱ)’ SR GNT Mat 1:15 word 13

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:16 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yakōb/(Yaˊₐqoⱱ) and bore Yōsaʸf/(Yōşēf) the husband’ SR GNT Mat 1:16 word 3

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah.   (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

Mat 1:16 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘of Maria/(Miryām) of whom was born Yaʸsous/(Yəhōshūˊa) the one being called’ SR GNT Mat 1:16 word 11

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah.   (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

Mat 1:20 γεννηθέν (gennaʸthen) PAP·NNS ‘for in her having_been born from the spirit is’ SR GNT Mat 1:20 word 28

OET-LV: 20 But these things having_been_considered of_him, see, an_messenger of_the_master was_seen to_him in a_dream saying:   Yōsaʸf, son of_Dawid, may_ not _be_afraid to_receive Maria the wife of_you, because/for the one in her having_been_born is from the_ holy _spirit.   (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:1 γεννηθέντος (gennaʸthentos) PAP·GMS ‘and Yaʸsous/(Yəhōshūˊa) having_been born in Baʸthleʼem/(Bēyt-leḩem) of Youdaia’ SR GNT Mat 2:1 word 4

OET-LV: 2 And the Yaʸsous having_been_born in Baʸthleʼem/(Bēyt-leḩem) of_ the _Youdaia in the_days of_Haʸrōdaʸs the king, see, wise_men from east arrived in Hierousalaʸm/(Yərūshālayim) (MAT_2:1)

OET-RV: 2 After Yeshua had been born in Bethlehem in the province of Yudea during the time of King Herod, watchers of signs arrived in Yerushalem from the east (MAT 2:1)

Mat 2:4 γεννᾶται (gennatai) IPP3··S ‘where the chosen_one/messiah is_being born’ SR GNT Mat 2:4 word 16

OET-LV: 4 And having_gathered_together all the chief_priests and scribes of_the people, he_was_inquiring from them where the chosen_one/messiah is_being_born.   (MAT_2:4)

OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)

Mat 19:12 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘from womb of mother were born thus and there are’ SR GNT Mat 19:12 word 8

OET-LV: 12 For/Because there_are eunuchs who were_born thus from womb of_mother, and there_are eunuchs who were_castrated by the people, and there_are eunuchs who castrated themselves because_of the kingdom of_the heavens.   The one being_able to_be_accepting it, him _let_be_accepting it.   (MAT_19:12)

OET-RV: 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who is able to accept this can accept it.” (MAT 19:12)

Mat 26:24 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘for him if not was born man that’ SR GNT Mat 26:24 word 33

OET-LV: 24 On_one_hand the son of_ the _man is_going as it_has_been_written about him, on_the_other_hand woe to_the that man by whom the son of_ the _man is_being_given_over.   It_was better for_him, if the that man was_ not _born.   (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

Luke 1:13 γεννήσει (gennaʸsei) IFA3··S ‘wife of you Elisabet will_be bearing a son to you and’ SR GNT Luke 1:13 word 23

OET-LV: 13 But the messenger said to him:   Be_ not _fearing, Zaⱪarias, because the petition of_you was_listened_to, and Elisabet the wife of_you will_be_bearing a_son to_you, and you_will_be_calling the name of_him Yōannaʸs.   (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:35 γεννώμενον (gennōmenon) PPP·NNS ‘therefore also the being born holy child will_be_being called son’ SR GNT Luke 1:35 word 21

OET-LV: 35 And answering the messenger said to_her:   The_ holy _spirit will_be_coming_over on you, and the_power of_the_highest will_be_overshadowing on_you, therefore also the holy child being_born will_be_being_called, son of_god.   (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:57 ἐγέννησεν (egennaʸsen) IAA3··S ‘to bear her and she bore a son’ SR GNT Luke 1:57 word 11

OET-LV: 57 And the to_Elisabet was_fulfilled the time, which her to_bear, and she_bore a_son.   (LUK_1:57)

OET-RV: 57 When Elizabeth’s nine months were up, she gave birth and produced a son (LUK 1:57)

Luke 23:29 ἐγέννησαν (egennaʸsan) IAA3··P ‘wombs that not bore and breasts that’ SR GNT Luke 23:29 word 20

OET-LV: 29 Because see, days are_coming in which they_will_be_saying:   Blessed are the barren, and wombs that not bore, and breasts that not nursed.   (LUK_23:29)

OET-RV: 29 because the time is coming when they’ll say, ‘Blessed are the childless couples and the women who never bore or raised a child.’ (LUK 23:29)

Acts 2:8 ἐγεννήθημεν (egennaʸthaʸmen) IAP1··P ‘of us in which we were born’ SR GNT Acts 2:8 word 15

OET-LV: 8 And how are_ we _hearing each in_the own language of_us, in which we_were_born?   (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

Acts 7:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘of circumcision and thus he bore Isaʼak/(Yiʦḩāq) and circumcised’ SR GNT Acts 7:8 word 8

OET-LV: 8 And he_gave to_him the_covenant of_circumcision, and thus he_bore the Isaʼak/(Yiʦḩāq), and circumcised him on_the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs.   (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

Acts 7:20 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘in that time was born Mōsaʸs/(Mosheh) and he was’ SR GNT Acts 7:20 word 5

OET-LV: 20 In that time Mōsaʸs/(Mosheh) was_born, and he_was beautiful to_ the _god, who was_brought_up three months in the house of_the father.   (ACT_7:20)

OET-RV: 20 Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house (ACT 7:20)

Acts 7:29 ἐγέννησεν (egennaʸsen) IAA3··S ‘the land of Madiam/(Midyān) where he bore sons two’ SR GNT Acts 7:29 word 18

OET-LV: 29 And Mōsaʸs/(Mosheh) fled at the this statement:   and became a_sojourner in the_land of_Madiam/(Midyān), where he_bore two sons.   (ACT_7:29)

OET-RV: 29 When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons. (ACT 7:29)

Acts 13:33 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you’ SR GNT Acts 13:33 word 40

OET-LV: 33 that the god has_fulfilled this to_the children of_us, having_raised_up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it_has_been_written:   you are son of_me, today I have_bore you.   (ACT_13:33)

OET-RV: 33 has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
 ⇔ ‘You are my son;
 ⇔ today I have borne you.’ (ACT 13:33)

Acts 22:3 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘am a man Youdaiōns having_been born in Tarsos of Kilikia’ SR GNT Acts 22:3 word 8

OET-LV: 3 I am a_ Youdaiōns _man, having_been_born in Tarsos of_ the _Kilikia, but having_been_brought_up in the this city, before the feet of_Gamaliaʸl/(Gamlī^ʼēl), having_been_instructed according_to the_exactness of_our ancestral law, being zealous the for_god, as all you_all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

Acts 22:28 γεγέννημαι (gegennaʸmai) IEP1··S ‘I but even have_been born free’ SR GNT Acts 22:28 word 27

OET-LV: 28 and the commander answered:   I this the acquired citizenship of_a_great sum.   But the Paulos was_saying:   But I even have_been_born free.   (ACT_22:28)

OET-RV: 28 “Yeah, and I paid a lot for mine as well,” mocked the commander.
¶ “Actually mine is through birth,” Paul responded. (ACT 22:28)

Rom 9:11 γεννηθέντων (gennaʸthentōn) PAP·GMP ‘not_yet for/because having_been born nor having done any’ SR GNT Rom 9:11 word 3

OET-LV: 11 for/because not_yet having_been_born, nor having_done any good or bad, in_order_that the according_to choice purpose of_ the _god may_be_remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

1 Cor 4:15 ἐγέννησα (egennaʸsa) IAA1··S ‘good_message I you_all bore’ SR GNT 1 Cor 4:15 word 21

OET-LV: 15 For/Because if ten_thousand tutors you_all_may_be_having in chosen_one/messiah, but not many fathers, because/for in chosen_one/messiah Yaʸsous/(Yəhōshūˊa) through the good_message, I you_all bore.   (CO1_4:15)

OET-RV: 15 because if you all would have thousands of guardians in Messiah, yet you wouldn’t have many ‘fathers’, because I fathered you in Messiah Yeshua by means of the good message. (CO1 4:15)

Gal 4:23 γεγέννηται (gegennaʸtai) IEP3··S ‘servant_girl according_to flesh has_been born the one on_the_other_hand of’ SR GNT Gal 4:23 word 9

OET-LV: 23 But the one on_one_hand of the servant_girl, has_been_born according_to flesh, on_the_other_hand the one of the free woman, through a_promise.   (GAL_4:23)

OET-RV: 23 The slave girl’s son was born because of human actions, but in contrast, the free woman’s son was a result of God’s promise. (GAL 4:23)

Gal 4:24 γεννῶσα (gennōsa) PPA·NFS ‘Sina/(Şīnay) to slavery bearing which is Hagar/(Hāgār)’ SR GNT Gal 4:24 word 17

OET-LV: 24 Which things is being_allegorized, because/for these are two covenants:   one on_one_hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār).   (GAL_4:24)

OET-RV: 24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people. (GAL 4:24)

Gal 4:29 γεννηθείς (gennaʸtheis) PAP·NMS ‘the one according_to flesh having_been born was persecuting the one according_to’ SR GNT Gal 4:29 word 7

OET-LV: 29 But as then the one having_been_born according_to flesh, was_persecuting the one according_to spirit, thus also it_is now.   (GAL_4:29)

OET-RV: 29 but back then the one born because of human actions persecuted the one born because of the spirit, and that’s how it continues now. (GAL 4:29)

2 Tim 2:23 γεννῶσι (gennōsi) IPA3··P ‘be refusing having known that they are bearing quarrels’ SR GNT 2 Tim 2:23 word 10

OET-LV: 23 And be_refusing the foolish and uneducated debates, having_known that they_are_bearing quarrels.   (TI2_2:23)

OET-RV: 23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument. (TI2 2:23)

Phm 1:10 ἐγέννησα (egennaʸsa) IAA1··S ‘of mine child whom I bore in my bonds’ SR GNT Phm 1:10 word 9

OET-LV: 10 I_am_exhorting you for the of_mine child, whom I_bore in my bonds, Onaʸsimos, (PHM_1:10)

OET-RV: 10 So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. (PHM 1:10)

Heb 1:5 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you and furthermore’ SR GNT Heb 1:5 word 13

OET-LV: 5 For/Because to_which he_said once of_the messengers:   son of_me are you, I today have_bore you?   And furthermore:   I will_be to_him for father, and he will_be to_me for son?   (HEB_1:5)

OET-RV: 5 because which of the messengers was told even once by God:
 ⇔ ‘You are my son;
 ⇔ I gave birth to you today.’
§ And again:
 ⇔ ‘I will be a father to him,
 ⇔ And he will be a son to me.’ (HEB 1:5)

Heb 5:5 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you’ SR GNT Heb 5:5 word 22

OET-LV: 5 Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the one having_spoken to him:   son of_me are you, I today have_bore you.   (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
 ⇔ ‘You’re my son;
 ⇔ today I have given birth to you.’ (HEB 5:5)

Heb 11:12 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘also from one man they were born and these having_been made_dead’ SR GNT Heb 11:12 word 6

OET-LV: 12 Therefore also from one man they_were_born, and these having_been_made_dead:   as the stars of_the sky the in_multitude, and as the sand, which by the lip of_the sea, the innumerable.   (HEB_11:12)

OET-RV: 12 So it was that descendants came from that one man in his old age and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach. (HEB 11:12)

Heb 11:23 γεννηθείς (gennaʸtheis) PAP·NMS ‘by faith Mōsaʸs/(Mosheh) having_been born was hidden for three_month by’ SR GNT Heb 11:23 word 3

OET-LV: 23 By_faith Mōsaʸs/(Mosheh), having_been_born, was_hidden for_three_month by the fathers of_him, because they_saw beautiful the little_child was, and not they_were_afraid of_the edict of_the king.   (HEB_11:23)

OET-RV: 23 By faith when Mosheh was born, his parents hid him for three months when they saw how he was such a beautiful baby, and they weren’t afraid to disobey the king’s ruling. (HEB 11:23)

2 Pet 2:12 γεγεννημένα (gegennaʸmena) PEP·NNP ‘like illogical animals having_been born natural for capture’ SR GNT 2 Pet 2:12 word 8

OET-LV: 12 But these like illogical animals, having_been_born natural for capture and corruption, slandering in what things they_are_not_knowing, in the corruption of_them and they_will_be_being_corrupted, (PE2_2:12)

OET-RV: 12 But these men act like unthinking animals that are born to be captured and destroyed when they slander concerning things they know nothing about, and they will bring about their own destruction. (PE2 2:12)

1 Yhn (1 Yohan or 1 Jhn) 2:29 γεγέννηται (gegennaʸtai) IEP3··S ‘righteousness of him has_been born’ SR GNT 1 Yhn 2:29 word 17

OET-LV: 29 If you_all_may_have_known that he_is righteous, you_all_are_knowing that also everyone which practicing the righteousness has_been_born of him.   (JN1_2:29)

OET-RV: 29 Because you know that he is sinless, you also know that anyone faithfully obeying his teaching has been reborn in him. (JN1 2:29)

1 Yhn (1 Yohan or 1 Jhn) 3:9 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘everyone having_been born of god sin’ SR GNT 1 Yhn 3:9 word 3

OET-LV: 9 Everyone which having_been_born of the god, is_ not _practicing sin, because the_seed of_him is_remaining in him, and he_is_ not _able to_be_sinning, because he_has_been_born of the god.   (JN1_3:9)

OET-RV: 9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. (JN1 3:9)

1 Yhn (1 Yohan or 1 Jhn) 3:9 γεγέννηται (gegennaʸtai) IEP3··S ‘because of god he has_been born’ SR GNT 1 Yhn 3:9 word 24

OET-LV: 9 Everyone which having_been_born of the god, is_ not _practicing sin, because the_seed of_him is_remaining in him, and he_is_ not _able to_be_sinning, because he_has_been_born of the god.   (JN1_3:9)

OET-RV: 9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. (JN1 3:9)

1 Yhn (1 Yohan or 1 Jhn) 4:7 γεγέννηται (gegennaʸtai) IEP3··S ‘loving from god has_been born and is knowing god’ SR GNT 1 Yhn 4:7 word 20

OET-LV: 7 Beloved, we_may_be_loving one_another, because the love is from the god, and everyone which loving has_been_born from the god, and is_knowing the god.   (JN1_4:7)

OET-RV: 7 Dear friends, we need to be loving each other, because love is from God and everyone who truly loves has been reborn into God and knows God. (JN1 4:7)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεγέννηται (gegennaʸtai) IEP3··S ‘chosen_one/messiah of god has_been born and everyone loving’ SR GNT 1 Yhn 5:1 word 12

OET-LV: 5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen_one/messiah, has_been_born of the god, and everyone which loving the one having_bore him, is_loving also the one having_been_born from him.   (JN1_5:1)

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεννήσαντα (gennaʸsanta) PAA·AMS ‘everyone loving the one having bore him is loving also the one’ SR GNT 1 Yhn 5:1 word 18

OET-LV: 5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen_one/messiah, has_been_born of the god, and everyone which loving the one having_bore him, is_loving also the one having_been_born from him.   (JN1_5:1)

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεγεννημένον (gegennaʸmenon) PEP·AMS ‘is loving also the one having_been born from him’ SR GNT 1 Yhn 5:1 word 23

OET-LV: 5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen_one/messiah, has_been_born of the god, and everyone which loving the one having_bore him, is_loving also the one having_been_born from him.   (JN1_5:1)

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:4 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘because everything having_been born of god is overcoming’ SR GNT 1 Yhn 5:4 word 4

OET-LV: 4 because everything which having_been_born of the god, is_overcoming the world.   And this is the victory which having_overcame the world, the faith of_us.   (JN1_5:4)

OET-RV: 4 because everyone who’s been reborn in God is overcoming the world. (JN1 5:4)

1 Yhn (1 Yohan or 1 Jhn) 5:18 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘we have known that everyone having_been born of god not’ SR GNT 1 Yhn 5:18 word 5

OET-LV: 18 We_have_known that everyone which having_been_born of the god is_ not _sinning, but the one having_been_born of the god is_keeping him and the evil one is_ not _touching against_him.   (JN1_5:18)

OET-RV: 18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them. (JN1 5:18)

1 Yhn (1 Yohan or 1 Jhn) 5:18 γεννηθείς (gennaʸtheis) PAP·NMS ‘is sinning but the one having_been born of god is keeping’ SR GNT 1 Yhn 5:18 word 13

OET-LV: 18 We_have_known that everyone which having_been_born of the god is_ not _sinning, but the one having_been_born of the god is_keeping him and the evil one is_ not _touching against_him.   (JN1_5:18)

OET-RV: 18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them. (JN1 5:18)

Have 27 uses of Greek root word (lemma) ‘bastazō’ (verb) in the Greek originals

Yhn (Jhn) 10:31 ἐβάστασαν (ebastasan) IAA3··P ‘bore again stones the’ SR GNT Yhn 10:31 word 1

OET-LV: 31 The Youdaiōns bore again stones, in_order_that they_may_stone him.   (JHN_10:31)

OET-RV: 31 Again the Jewish leaders picked up rocks to throw at him to kill him (JHN 10:31)

Yhn (Jhn) 12:6 ἐβάσταζεν (ebastazen) IIA3··S ‘having the money being throw in was bearing’ SR GNT Yhn 12:6 word 26

OET-LV: 6 But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in.   (JHN_12:6)

OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

Yhn (Jhn) 16:12 βαστάζειν (bastazein) NPA···· ‘but not you_all are being_able to_be bearing them now’ SR GNT Yhn 16:12 word 11

OET-LV: 12 I_am_ still _having many things to_be_saying to_you_all, but you_all_are_ not _being_able to_be_bearing them now.   (JHN_16:12)

OET-RV: 12 “I still have a lot to tell you all, but you’re not able to handle it all right now. (JHN 16:12)

Yhn (Jhn) 19:17 βαστάζων (bastazōn) PPA·NMS ‘and bearing to himself the stake’ SR GNT Yhn 19:17 word 2

OET-LV: 17 And bearing the stake to_himself, he_came_out to the place being_called:   place Of_the_skull, which is_being_called In_Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

Yhn (Jhn) 20:15 ἐβάστασας (ebastasas) IAA2··S ‘Master if you bore him tell to me’ SR GNT Yhn 20:15 word 24

OET-LV: 15 Yaʸsous is_saying to_her:   Woman, why are_you_weeping?   Whom are_you_seeking?   That woman supposing that he_is the gardener, is_saying to_him:   Master, if you bore him, tell to_me where you_laid him, and_I will_be_taking_ him _away.   (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 14:13 βαστάζων (bastazōn) PPA·NMS ‘a man a pitcher of water bearing follow after him’ SR GNT Mark 14:13 word 28

OET-LV: 13 And he_is_sending_out two of_the apprentices/followers of_him, and he_is_saying to_them:   Be_going into the city, and a_man will_be_meeting with_you_all bearing a_pitcher of_water, follow after_him.   (MRK_14:13)

OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)

Mat 3:11 βαστάσαι (bastasai) NAA···· ‘worthy the sandals to bear he you_all will_be immersing’ SR GNT Mat 3:11 word 26

OET-LV: 11 I on_one_hand am_immersing you_all in water to repentance, on_the_other_hand the one coming after me is mightier than me, of_whom not I_am worthy to_bear the sandals.   He will_be_immersing you_all in the_ holy _spirit and with_fire.   (MAT_3:11)

OET-RV: 11 I’m immersing people in water as a sign that they’re turning away from their sins, but there’s another one coming after me who’s greater than me—so much so that I’m not even worthy to carry his sandals. He’ll immerse you in the holy spirit and fire. (MAT 3:11)

Mat 8:17 ἐβάστασεν (ebastasen) IAA3··S ‘and the diseases bore’ SR GNT Mat 8:17 word 19

OET-LV: 17 so_that the message may_be_fulfilled having_been_spoken by Aʸsaias/(Yəshaˊ^yāh) the prophet saying:   Himself took the sicknesses of_us and bore the diseases.   (MAT_8:17)

OET-RV: 17 This fulfilled what the prophet Yeshayah had written: ‘He took our sickness and bore our diseases.’ (MAT 8:17)

Mat 20:12 βαστάσασι (bastasasi) PAA·DMP ‘them you made to the ones having borne the burden of the’ SR GNT Mat 20:12 word 17

OET-LV: 12 saying:   These the last ones worked one hour, and you_made them equal to_us, to_the ones having_borne the burden of_the day and the scorching_heat.   (MAT_20:12)

OET-RV: 12 and complained, ‘These last ones only worked an hour, and yet you paid them the same as us who worked the entire day right through the scorching heat!’ (MAT 20:12)

Luke 7:14 βαστάζοντες (bastazontes) PPA·NMP ‘coffin the ones and bearing it stopped and he said’ SR GNT Luke 7:14 word 8

OET-LV: 14 And having_approached, he_touched against_the coffin, and the ones bearing it stopped, and he_said:   Young_man, I_am_saying to_you:   Be_raised.   (LUK_7:14)

OET-RV: 14 Then he went up closer and touched the coffin, and the pallbearers stopped. Then he spoke, “Young man, I’m talking to you: get up.” (LUK 7:14)

Luke 10:4 Βαστάζετε (Bastazete) MPA2··P ‘neither be bearing purse nor knapsack’ SR GNT Luke 10:4 word 2

OET-LV: 4 Be_bearing neither purse, nor knapsack, nor sandals, and you_all_may_greet no_one on the road.   (LUK_10:4)