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Greek root word (lemma) ‘φέρω’ (ferō)

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This root form (lemma) ‘φέρω’ is used in 36 different forms in the Greek originals: Φέρε (V-MPA2··S), Φέρετε (V-MPA2··P), οἴσει (V-IFA3··S), οἴσουσιν (V-IFA3··P), φέρε (V-MPA2··S), φέρει (V-IPA3··S), φέρειν (V-NPA····), φέρεσθαι (V-NPP····), φέρετε (V-IPA2··P), φέρετε (V-MPA2··P), φέρητε (V-SPA2··P), φέρον (V-PPA·ANS), φέροντες (V-PPA·NMP), φέρουσαι (V-PPA·NFP), φέρουσαν (V-PPA·AFS), φέρουσιν (V-IPA3··P), φέρων (V-PPA·NMS), φέρῃ (V-SPA3··S), φερομένην (V-PPP·AFS), φερομένης (V-PPP·GFS), φερόμενοι (V-PPP·NMP), φερώμεθα (V-SPP1··P), ἐνέγκαι (V-NAA····), ἐνέγκας (V-PAA·NMS), ἐνεγκεῖν (V-NAA····), ἐνεχθείσης (V-PAP·GFS), ἐνεχθεῖσαν (V-PAP·AFS), ἐφέροντο (V-IIP3··P), ἐφερόμεθα (V-IIP1··P), ἔφερεν (V-IIA3··S), ἔφερον (V-IIA3··P), Ἐνέγκατε (V-MAA2··P), ἠνέχθη (V-IAP3··S), ἤνεγκα (V-IAA1··S), ἤνεγκαν (V-IAA3··P), ἤνεγκεν (V-IAA3··S).

It is glossed in 42 different ways: ‘are bringing’, ‘be bringing’, ‘be bringing it’, ‘be carrying’, ‘being brought’, ‘being carried’, ‘having brought’, ‘having_been brought’, ‘is bearing’, ‘is bringing’, ‘may_be bearing’, ‘to bear’, ‘to bring’, ‘to_be bearing’, ‘to_be carrying’, ‘to_be_being brought’, ‘was brought’, ‘will_be bringing’, ‘I brought’, ‘it is bearing’, ‘it may_be bearing’, ‘it was bearing’, ‘she brought it’, ‘they are bringing’, ‘they were bearing’, ‘they were bringing’, ‘they were_being driven_along’, ‘they will_be bringing’, ‘they brought’, ‘we may_be_being brought’, ‘we were_being driven_along’, ‘you_all are bringing’, ‘you_all may_be bearing’, ‘bearing’, ‘bore’, ‘bring’, ‘bringing’, ‘brought’, ‘brought it’, ‘carried it’, ‘carrying’, ‘leading’.

Have 66 uses of Greek root word (lemma) ‘ferō’ (verb) in the Greek originals

Yhn (Jhn) 2:8 φέρετε (ferete) MPA2··P ‘draw now and be carrying to the the headwaiter they’ SR GNT Yhn 2:8 word 7

OET-LV: 8 And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:8 ἤνεγκαν (aʸnegkan) IAA3··P ‘the headwaiter they and carried it’ SR GNT Yhn 2:8 word 13

OET-LV: 8 And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 4:33 ἤνεγκεν (aʸnegken) IAA3··S ‘one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 13

OET-LV: 33 Therefore the apprentices/followers were_saying to one_another:   Not anyone brought to_him something to_eat?   (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 12:24 φέρει (ferei) IPA3··S ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24

OET-LV: 24 Truly, truly, I_am_saying to_you_all, if the seed of_ the _wheat may_ not _die_off having_fallen into the ground, only it is_remaining, but if it_may_die_off, it_is_bearing much fruit.   (JHN_12:24)

OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρῃ (feraʸ) SPA3··S ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:4 φέρειν (ferein) NPA···· ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14

OET-LV: 4 Remain in me, and_I in you_all.   As the branch is_ not _able to_be_bearing fruit of itself, if it_may_ not _remain in the vine, thus neither you_all, if you_all_may_ not _be_remaining in me.   (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5 φέρει (ferei) IPA3··S ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17

OET-LV: 5 I am the vine, you_all are the branches.   The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing.   (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 15:8 φέρητε (feraʸte) SPA2··P ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12

OET-LV: 8 In this the father of_me was_glorified, that you_all_may_be_bearing much fruit and you_all_may_become to_my apprentices/followers.   (JHN_15:8)

OET-RV: 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)

Yhn (Jhn) 15:16 φέρητε (feraʸte) SPA2··P ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20

OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all.   (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 18:29 φέρετε (ferete) IPA2··P ‘is saying what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 16

OET-LV: 29 Therefore the Pilatos came_out outside to them and is_saying:   What accusation are_you_all_bringing against this the man?   (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 19:39 φέρων (ferōn) PPA·NMS ‘by night at the first bringing a wrapping of myrrh and’ SR GNT Yhn 19:39 word 15

OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.   (JHN_19:39)

OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

Yhn (Jhn) 20:27 Φέρε (Fere) MPA2··S ‘thereafter he is saying to Thōmas be bringing the finger of you’ SR GNT Yhn 20:27 word 5

OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 20:27 φέρε (fere) MPA2··S ‘hands of me and be bringing the hand of you’ SR GNT Yhn 20:27 word 27

OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:10 Ἐνέγκατε (Enegkate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) bring from the fish’ SR GNT Yhn 21:10 word 5

OET-LV: 10 The Yaʸsous is_saying to_them:   Bring from the fish which you_all_caught now.   (JHN_21:10)

OET-RV: 10 and Yeshua told them, “Bring some of the fish that you just caught.” (JHN 21:10)

Yhn (Jhn) 21:18 οἴσει (oisei) IFA3··S ‘will_be girding you and will_be bringing where not you are wanting’ SR GNT Yhn 21:18 word 37

OET-LV: 18 Truly, truly, I_am_saying to_you, when you_were younger, you_were_girding yourself, and you_were_walking where you_were_wanting, but whenever you_may_age, you_will_be_stretching_out the hands of_you, and another will_be_girding you, and will_be_bringing where you_are_ not _wanting.   (JHN_21:18)

OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)

Mark 1:32 ἔφερον (eferon) IIA3··P ‘set the sun they were bringing to him all’ SR GNT Mark 1:32 word 8

OET-LV: 32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him.   (MRK_1:32)

OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

Mark 2:3 φέροντες (ferontes) PPA·NMP ‘and they are coming bringing to him a paralytic’ SR GNT Mark 2:3 word 5

OET-LV: 3 And they_are_coming bringing a_paralytic to him, being_carried by four.   (MRK_2:3)

OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 4:8 ἔφερεν (eferen) IIA3··S ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21

OET-LV: 8 And others fell on the the good soil, and it_was_giving fruit, going_up and being_grown, and it_was_bearing in thirty, and in sixty, and in a_hundred.   (MRK_4:8)

OET-RV: 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.” (MRK 4:8)

Mark 6:27 ἐνέγκαι (enegkai) NAA···· ‘king an executioner commanded to bring the head of him’ SR GNT Mark 6:27 word 10

OET-LV: 27 And immediately the king having_sent_out an_executioner, commanded to_bring the head of_him.   And having_gone_away, he_beheaded him in the prison, (MRK_6:27)

OET-RV: 27 So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison (MRK 6:27)

Mark 6:28 ἤνεγκεν (aʸnegken) IAA3··S ‘and brought the head of him’ SR GNT Mark 6:28 word 2

OET-LV: 28 and brought the head of_him on a_platter, and gave it to_the little_girl, and the little_girl gave it to_the mother of_her.   (MRK_6:28)

OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 7:32 φέρουσιν (ferousin) IPA3··P ‘and they are bringing to him a deaf and’ SR GNT Mark 7:32 word 2

OET-LV: 32 And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him.   (MRK_7:32)

OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22 φέρουσιν (ferousin) IPA3··P ‘to Baʸthsaida and they are bringing to him a blind man and’ SR GNT Mark 8:22 word 8

OET-LV: 22 And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him.   (MRK_8:22)

OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mark 9:17 ἤνεγκα (aʸnegka) IAA1··S ‘the crowd Teacher I brought the son of me’ SR GNT Mark 9:17 word 13

OET-LV: 17 And one out_of the crowd answered to_him:   Teacher, I_brought the son of_me to you, having a_ mute _spirit.   (MRK_9:17)

OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:19 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing him to me’ SR GNT Mark 9:19 word 26

OET-LV: 19 And he answering to_them is_saying:   Oh unbelieving generation.   Until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him to me.   (MRK_9:19)

OET-RV: 19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.” (MRK 9:19)

Mark 9:20 ἤνεγκαν (aʸnegkan) IAA3··P ‘and they brought him to him’ SR GNT Mark 9:20 word 2

OET-LV: 20 And they_brought him to him.   And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming.   (MRK_9:20)

OET-RV: 20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the ground—rolling over and foaming at the mouth. (MRK 9:20)

Mark 11:2 φέρετε (ferete) MPA2··P ‘untie it and be bringing it’ SR GNT Mark 11:2 word 40

OET-LV: 2 and is_saying to_them:   Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.   (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 12:15 Φέρετε (Ferete) MPA2··P ‘why me you_all are testing be bringing to me a daʸnarion_coin in_order_that’ SR GNT Mark 12:15 word 15

OET-LV: 15 And he having_known the hypocrisy of_them, said to_them:   Why are_you_all_testing me?   Be_bringing to_me a_daʸnarion_coin, in_order_that I_may_see it.   (MRK_12:15)

OET-RV: 15 But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer.” (MRK 12:15)

Mark 12:16 ἤνεγκαν (aʸnegkan) IAA3··P ‘they and brought it and he is saying to them’ SR GNT Mark 12:16 word 3

OET-LV: 16 And they brought it.   And he_is_saying to_them:   Of_whose is the this image and the inscription?   And they said to_him:   Of_Kaisar.   (MRK_12:16)

OET-RV: 16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?”
¶ And they said, “The emperor’s.” (MRK 12:16)

Mark 15:22 φέρουσιν (ferousin) IPA3··P ‘and they are bringing him to the’ SR GNT Mark 15:22 word 3

OET-LV: 22 And they_are_bringing him to the Golgotha/(Gulgolet), place which is being_translated:   place Of_the_skull.   (MRK_15:22)

OET-RV: 22 and so they all arrived at Golgotha (which means ‘Place of the skull’). (MRK 15:22)

Mat 7:18 ἐνεγκεῖν (enegkein) NAA···· ‘good fruits evil to bear nor a tree bad’ SR GNT Mat 7:18 word 7

OET-LV: 18 A_ good _tree is_ not _able to_bear evil fruits, nor a_ bad _tree to_be_producing good fruits.   (MAT_7:18)

OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 14:11 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘and was brought the head of him’ SR GNT Mat 14:11 word 2

OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:11 ἤνεγκεν (aʸnegken) IAA3··S ‘to the little_girl and she brought it to the mother of her’ SR GNT Mat 14:11 word 14

OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:18 Φέρετε (Ferete) MPA2··P ‘he and said be bringing to me here them’ SR GNT Mat 14:18 word 4

OET-LV: 18 And he said:   Be_bringing them here to_me.   (MAT_14:18)

OET-RV: 18 “Bring them here to me,” Yeshua instructed, (MAT 14:18)

Mat 17:17 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing to me him here’ SR GNT Mat 17:17 word 24

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) answering said:   Oh unbelieving generation and having_been_perverted, until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him here to_me.   (MAT_17:17)

OET-RV: 17 “Oh you unbelieving and depraved generation,” Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.” (MAT 17:17)

Luke 5:18 φέροντες (ferontes) PPA·NMP ‘and see men carrying on a bed a man’ SR GNT Luke 5:18 word 4

OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralysed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 15:23 φέρετε (ferete) MPA2··P ‘and be bringing the calf grain_fed’ SR GNT Luke 15:23 word 4

OET-LV: 23 and be_bringing the the grain_fed calf, sacrifice it, and having_eaten we_may_be_gladdened.   (LUK_15:23)

OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

Luke 23:26 φέρειν (ferein) NPA···· ‘to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 27

OET-LV: 26 And as they_led_away him, having_taken_hold_of Simōn, a_certain from_Kuraʸnaʸ coming from the_country, they_put_ the stake _on to_him, to_be_carrying behind the Yaʸsous.   (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Luke 24:1 φέρουσαι (ferousai) PPA·NFP ‘the tomb they came bringing which they prepared spices’ SR GNT Luke 24:1 word 17

OET-LV: 24 But on_the first day of_the week, early dawn, they_came to the tomb, bringing spices which they_prepared.   (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 2:2 φερομένης (feromenaʸs) PPP·GFS ‘heaven a sound as being carried of a wind forceful and’ SR GNT Acts 2:2 word 10

OET-LV: 2 And suddenly a_sound became out_of the heaven, as being_carried of_a_ forceful _wind, and it_filled all the house where they_were sitting.   (ACT_2:2)

OET-RV: 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)

Acts 4:34 ἔφερον (eferon) IIA3··P ‘houses were being selling them they were bringing the values of the things’ SR GNT Acts 4:34 word 22

OET-LV: 34 For/Because not_even any impoverished was among them, because/for as_many_as were_being owners of_properties or houses, selling them they_were_bringing the values of_the things being_sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

Acts 4:37 ἤνεγκεν (aʸnegken) IAA3··S ‘by him of a field having sold it brought the money and’ SR GNT Acts 4:37 word 6

OET-LV: 37 possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors.   (ACT_4:37)

OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2 ἐνέγκας (enegkas) PAA·NMS ‘the wife and having brought portion a certain before’ SR GNT Acts 5:2 word 13

OET-LV: 2 and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors.   (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:16 φέροντες (ferontes) PPA·NMP ‘surrounding the cities of Hierousalaʸm/(Yərūshālayim) bringing the sick and being being_tormented ones’ SR GNT Acts 5:16 word 13

OET-LV: 16 And the multitude was_coming_together also from_the surrounding the_cities of_Hierousalaʸm/(Yərūshālayim), bringing the_sick and being_being_tormented ones by unclean spirits, who were_ all _being_healed.   (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 12:10 φέρουσαν (ferousan) PPA·AFS ‘the gate iron leading into the city’ SR GNT Acts 12:10 word 15

OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him.   (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 14:13 ἐνέγκας (enegkas) PAA·NMS ‘to the gates having brought with the crowds’ SR GNT Acts 14:13 word 25

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds.   (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Acts 25:18 ἔφερον (eferon) IIA3··P ‘accusers not_one charge they were bringing of which I was suspecting’ SR GNT Acts 25:18 word 8

OET-LV: 18 concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones.   (ACT_25:18)

OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

Acts 27:15 ἐφερόμεθα (eferometha) IIP1··P ‘to the wind having given_up we were_being driven_along’ SR GNT Acts 27:15 word 12

OET-LV: 15 And the ship having_been_seized, and not being_able to_be_facing to_the wind, having_given_up we_were_being_driven_along.   (ACT_27:15)

OET-RV: 15 The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. (ACT 27:15)

Acts 27:17 ἐφέροντο (eferonto) IIP3··P ‘the gear thus they were_being driven_along’ SR GNT Acts 27:17 word 20

OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship.   And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along.   (ACT_27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Rom 9:22 ἤνεγκεν (aʸnegken) IAA3··S ‘the powerful of him bore in much patience’ SR GNT Rom 9:22 word 14

OET-LV: 22 And if wanting the god to_display his severe_anger, and to_make_known the powerful of_him, bore in much patience, the_vessels of_severe_anger having_been_prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

2 Tim 4:13 φέρε (fere) MPA2··S ‘with Karpos on coming be bringing and the scrolls’ SR GNT 2 Tim 4:13 word 11

OET-LV: 13 The cloak that I_left_behind in Trōias with Karpos, be_bringing on_coming, and the scrolls, most_of_all the parchments.   (TI2_4:13)

OET-RV: 13 When you come, bring the coat that I left with Carpas in Troas, along with the scrolls and most of the parchments. (TI2 4:13)

Heb 1:3 φέρων (ferōn) PPA·NMS ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11

OET-LV: 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high.   (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 6:1 φερώμεθα (ferōmetha) SPP1··P ‘message to perfection we may_be_being brought not again a foundation’ SR GNT Heb 6:1 word 12

OET-LV: 6 Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Heb 9:16 φέρεσθαι (feresthai) NPP···· ‘a covenant there_is the death necessity there_is to_be_being brought of the one having covenanted it’ SR GNT Heb 9:16 word 6

OET-LV: 16 For/Because where a_covenant there_is, the_death necessity there_is to_be_being_brought of_the one having_covenanted it.   (HEB_9:16)

OET-RV: 16 Where there’s an agreement like a will, it’s necessary for the death of the one who made it, (HEB 9:16)

Heb 12:20 ἔφερον (eferon) IIA3··P ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2

OET-LV: 20 not for they_were_bearing the thing being_instructing:   Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, (HEB_12:20)

OET-RV: 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)

Heb 13:13 φέροντες (ferontes) PPA·NMP ‘the derision of him bearing’ SR GNT Heb 13:13 word 11

OET-LV: 13 So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing.   (HEB_13:13)

OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

1 Pet 1:13 φερομένην (feromenaʸn) PPP·AFS ‘hope on the being brought to you_all grace at’ SR GNT 1 Pet 1:13 word 13

OET-LV: 13 Therefore having_girded_up the loins of_the mind of_you_all, being_sober, completely hope on the grace being_brought to_you_all at the_revelation of_Yaʸsous chosen_one/messiah.   (PE1_1:13)

OET-RV: 13 So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)

2 Pet 1:17 ἐνεχθείσης (eneⱪtheisaʸs) PAP·GFS ‘and glory a voice having_been brought to him such_as_this by’ SR GNT 2 Pet 1:17 word 11

OET-LV: 17 For/Because having_received honour and glory from god the_father, a_voice such_as_this having_been_brought to_him by the Majestic Glory:   This is The son of_me, the beloved in whom I took_pleasure, (PE2_1:17)

OET-RV: 17 Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)

2 Pet 1:18 ἐνεχθεῖσαν (eneⱪtheisan) PAP·AFS ‘heard from heaven having_been brought with him being’ SR GNT 2 Pet 1:18 word 10

OET-LV: 18 and we heard this the voice from heaven, having_been_brought with him, being on the holy mountain.   (PE2_1:18)

OET-RV: 18 Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain. (PE2 1:18)

2 Pet 1:21 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘for by the will of a human was brought prophecy once but’ SR GNT 2 Pet 1:21 word 5

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 1:21 φερόμενοι (feromenoi) PPP·NMP ‘by the spirit holy being carried spoke from of god’ SR GNT 2 Pet 1:21 word 14

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:11 φέρουσιν (ferousin) IPA3··P ‘greater being not are bringing against them before’ SR GNT 2 Pet 2:11 word 10

OET-LV: 11 where messengers being greater in_strength and power, are_ not _bringing a_slanderous judgement against them before the_master.   (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

2 Yhn (2 Yohan or 2 Jhn) 1:10 φέρει (ferei) IPA3··S ‘this teaching not is bringing not be receiving him’ SR GNT 2 Yhn 1:10 word 13

OET-LV: 10 If anyone is_coming to you_all, and is_ not _bringing this the teaching, not be_receiving him into ^your_house, and not be_saying to_be_rejoicing to_him, (JN2_1:10)

OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)

Rev 21:24 φέρουσιν (ferousin) IPA3··P ‘kings of the earth are bringing the glory of them’ SR GNT Rev 21:24 word 21

OET-LV: 24 And will_be_walking the nations by the light of_it, and the kings of_the earth are_bringing the glory of_them into it.   (REV_21:24)

OET-RV: 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)

Rev 21:26 οἴσουσιν (oisousin) IFA3··P ‘and they will_be bringing the glory and’ SR GNT Rev 21:26 word 2

OET-LV: 26 And they_will_be_bringing the glory and the honour of_the nations into it.   (REV_21:26)

OET-RV: 26 and they will bring the prestige and the honour of the nations into it. (REV 21:26)

Other possible lexically-related lemmas

Greek root word (lemma) ‘anaferō’ with prefix=‘ana’

Have 10 uses of Greek root word (lemma) ‘anaferō’ (verb) in the Greek originals

Mark 9:2 ἀναφέρει (anaferei) IPA3··S ‘and Yōannaʸs and is bringing_up them into a mountain’ SR GNT Mark 9:2 word 20

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is_taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is_bringing_ them _up into a_ high _mountain by themselves alone.   And he_was_transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mat 17:1 ἀναφέρει (anaferei) IPA3··S ‘brother of him and he is bringing_up them into a mountain’ SR GNT Mat 17:1 word 22

OET-LV: 17 And after six days, the Yaʸsous is_taking the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, the brother of_him, and he_is_bringing_up them into a_ high _mountain by themselves.   (MAT_17:1)

OET-RV: 17 After six days, Yeshua took Peter, and Yacob and his brother Yohan, and they went up a high hill by themselves, (MAT 17:1)

Luke 24:51 ἀνεφέρετο (anefereto) IIP3··S ‘from them and he was_being brought_up into the sky’ SR GNT Luke 24:51 word 14

OET-LV: 51 And it_became at the time of_him to_be_blessing to_them, he_passed_by from them, and he_was_being_brought_up into the sky.   (LUK_24:51)

OET-RV: 51 While he was still blessing them, he passed over the top of them and was lifted up into the sky. (LUK 24:51)

Heb 7:27 ἀναφέρειν (anaferein) NPA···· ‘own sins sacrifices to_be offering_up then for the sins of the’ SR GNT Heb 7:27 word 16

OET-LV: 27 who not is_having in_every day necessity, as the chief_priests, previously for his own sins sacrifices to_be_offering_up, then for_the sins of_the people, because/for this he_did once_for_all, himself having_offered_up.   (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Heb 7:27 ἀνενέγκας (anenegkas) PAA·NMS ‘he did once_for_all himself having offered_up’ SR GNT Heb 7:27 word 28

OET-LV: 27 who not is_having in_every day necessity, as the chief_priests, previously for his own sins sacrifices to_be_offering_up, then for_the sins of_the people, because/for this he_did once_for_all, himself having_offered_up.   (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Heb 9:28 ἀνενεγκεῖν (anenegkein) NAA···· ‘in_order that of many to offer_up the sins out_of a second time’ SR GNT Heb 9:28 word 10

OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation.   (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Heb 13:15 ἀναφέρωμεν (anaferōmen) SPA1··P ‘through him therefore we may_be offering_up the sacrifice of praise through’ SR GNT Heb 13:15 word 4

OET-LV: 15 Through him therefore we_may_be_offering_up the_sacrifice of_praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to_the name of_him.   (HEB_13:15)

OET-RV: 15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God. (HEB 13:15)

Yac (Jam) 2:21 ἀνενέγκας (anenegkas) PAA·NMS ‘by works was justified having offered_up Isaʼak/(Yiʦḩāq) the son’ SR GNT Yac 2:21 word 9

OET-LV: 21 Abraʼam/(ʼAⱱrāhām) the father of_us not by works was_justified, having_offered_up Isaʼak/(Yiʦḩāq) the son of_him on the altar?   (JAM_2:21)

OET-RV: 21 Wasn’t our ancestor Abraham considered right with God due to his actions when he offered up his son Isaac on the altar? (JAM 2:21)

1 Pet 2:5 ἀνενέγκαι (anenegkai) NAA···· ‘into a priesthood holy to offer_up spiritual sacrifices acceptable’ SR GNT 1 Pet 2:5 word 17

OET-LV: 5 also yourselves as living stones you_all_are_being_built, a_ spiritual _house, into a_ holy _priesthood to_offer_up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.   (PE1_2:5)

OET-RV: 5 you’re being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

1 Pet 2:24 ἀνήνεγκεν (anaʸnegken) IAA3··S ‘sins of us himself offered_up in the body’ SR GNT 1 Pet 2:24 word 7

OET-LV: 24 who himself offered_up the sins of_us in the body of_him on the stake, in_order_that having_died to_ the _sins, we_may_live to_ the _righteousness, of_whose by_his wounds you_all_were_healed.   (PE1_2:24)

OET-RV: 24 He sacrificed his own body on the wooden post for our sins, so that when we die to sin we can live for righteousness. By his wounds, you chosen people were healed. (PE1 2:24)

Greek root word (lemma) ‘apoferō’ with prefix=‘apo’

Have 6 uses of Greek root word (lemma) ‘apoferō’ (verb) in the Greek originals

Mark 15:1 ἀπήνεγκαν (apaʸnegkan) IAA3··P ‘council having bound Yaʸsous/(Yəhōshūˊa) they carried_away him and they gave_over him to Pilatos’ SR GNT Mark 15:1 word 28

OET-LV: 15 And immediately in_the_morning, the chief_priests having_established a_counsel, with the elders and scribes, and all the council, having_bound the Yaʸsous, they_carried_ him _away and they_gave_ him _over to_Pilatos.   (MRK_15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. (MRK 15:1)

Luke 16:22 ἀπενεχθῆναι (apeneⱪthaʸnai) NAP···· ‘the poor man and to_be carried_away him by the’ SR GNT Luke 16:22 word 9

OET-LV: 22 And it_became the poor man to_die_off, and him to_be_carried_away by the messengers into the bosom of_Abraʼam/(ʼAⱱrāhām).   And the rich man died_off also and was_buried.   (LUK_16:22)

OET-RV: 22 and eventually he died and was carried away by God’s messengers to recline at the table next to Abraham. Then the rich man also died and was buried (LUK 16:22)

Acts 19:12 ἀποφέρεσθαι (apoferesthai) NPP···· ‘to the ones ailing to_be_being carried_away from the skin’ SR GNT Acts 19:12 word 6

OET-LV: 12 so_that even to the ones ailing handkerchiefs or aprons to_be_being_carried_away from the skin of_him, and the diseases to_be_being_released from them, and the the evil spirits to_be_going_out.   (ACT_19:12)

OET-RV: 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. (ACT 19:12)

1 Cor 16:3 ἀπενεγκεῖν (apenegkein) NAA···· ‘letters these I will_be sending to carry_away the grace of you_all’ SR GNT 1 Cor 16:3 word 13

OET-LV: 3 And whenever I_may_arrive, whomever if you_all_may_approve, by letters these I_will_be_sending, to_carry_away the grace of_you_all to Hierousalaʸm/(Yərūshālayim).   (CO1_16:3)

OET-RV: 3 Then, when I arrive, I’ll write letters to send with those you recommend to take to Jerusalem with your gift, (CO1 16:3)

Rev 17:3 ἀπήνεγκεν (apaʸnegken) IAA3··S ‘and he carried_away me into a wilderness’ SR GNT Rev 17:3 word 2

OET-LV: 3 And he_carried_away me into a_wilderness in the_spirit.   And I_saw a_woman sitting on a_wild_animal scarlet, being_full with_names of_slander, having seven heads and ten horns.   (REV_17:3)

OET-RV: 3 Then in the spirit I was carried away to a wilderness and I saw a woman sitting on a wild animal that was scarlet and had anti-God names written all over it. It had seven heads and ten horns. (REV 17:3)

Rev 21:10 ἀπήνεγκεν (apaʸnegken) IAA3··S ‘and he carried_away me in the spirit’ SR GNT Rev 21:10 word 2

OET-LV: 10 And he_carried_away me in the_spirit to a_mountain great and high, and he_showed to_me the city the holy Hierousalaʸm/(Yərūshālayim), coming_down out_of the heaven from the god, (REV_21:10)

OET-RV: 10 Then in the spirit, he carried me away to a very large, high mountain and he showed me the HOLY city, Jerusalem, coming down from God out of heaven, (REV 21:10)

Greek root word (lemma) ‘diaferō’ with prefix=‘dia’

Have 13 uses of Greek root word (lemma) ‘diaferō’ (verb) in the Greek originals

Mark 11:16 διενέγκῃ (dienegkaʸ) SAA3··S ‘was allowing that anyone may carry_through an object through the’ SR GNT Mark 11:16 word 6

OET-LV: 16 And was_ not _allowing that anyone may_carry_ an_object _through through the temple.   (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

Mat 6:26 διαφέρετε (diaferete) IPA2··P ‘not you_all more than are carrying_value them’ SR GNT Mat 6:26 word 29

OET-LV: 26 Consider on the birds of_the sky, that they_are_ neither _sowing, nor are_they_reaping, nor are_they_gathering_together into barns, and the the heavenly father of_you_all is_feeding them, are_ not you_all _carrying_value more than them?   (MAT_6:26)

OET-RV: 26 Think about the birds in the sky—they don’t plant seeds or harvest crops or gather grain into barns, but it’s your heavenly father who feeds them. Aren’t each of you worth more than them? (MAT 6:26)

Mat 10:31 διαφέρετε (diaferete) IPA2··P ‘be fearing many sparrows are carrying_value than you_all’ SR GNT Mat 10:31 word 8

OET-LV: 31 Therefore be_ not _fearing, you_all are_carrying_value than many sparrows.   (MAT_10:31)

OET-RV: 31 so don’t worry about things, because you are more valuable than any sparrows. (MAT 10:31)

Mat 12:12 διαφέρει (diaferei) IPA3··S ‘for how_much therefore is carrying_value than a human a sheep so_then’ SR GNT Mat 12:12 word 4

OET-LV: 12 For/Because_how_much therefore a_human is_carrying_value than a_sheep?   So_then it_is_permitting to_be_doing good on_the days_of_rest.   (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Luke 12:7 διαφέρετε (diaferete) IPA2··P ‘be fearing many sparrows you_all are carrying_value than’ SR GNT Luke 12:7 word 21

OET-LV: 7 But even the hairs of_the head of_you_all all have_been_numbered.   Be_ not _fearing, you_all_are_carrying_value than many sparrows.   (LUK_12:7)

OET-RV: 7 Yes, God even knows the number of hairs on your head so don’t worry, each one of you is of more value than a whole flock of birds. (LUK 12:7)

Luke 12:24 διαφέρετε (diaferete) IPA2··P ‘for how_much more you_all are carrying_value than the birds’ SR GNT Luke 12:24 word 35

OET-LV: 24 Observe the ravens, because they_are_ not _sowing nor are_they_reaping, to_which not is a_storeroom nor barn, and the god is_feeding them.   For/Because_how_much more you_all are_carrying_value than the birds.   (LUK_12:24)

OET-RV: 24 Look at the ravens. They don’t plant seeds or harvest crops and they have no storerooms or barns, yet God keeps them fed, and humans are worth a lot more than birds. (LUK 12:24)

Acts 13:49 διεφέρετο (diefereto) IIP3··S ‘was_being carried_through and the message’ SR GNT Acts 13:49 word 2

OET-LV: 49 And the message of_the master was_being_carried_through through all the region.   (ACT_13:49)

OET-RV: 49 So from there, the master’s message spread throughout the entire region. (ACT 13:49)

Acts 27:27 διαφερομένων (diaferomenōn) PPP·GMP ‘the fourteenth night became being carried_through us in the’ SR GNT Acts 27:27 word 7

OET-LV: 27 But when the_fourteenth night became, us being_carried_through in the Adrias_Sea, to the_middle of_the night, the sailors were_suspecting a_certain to_be_coming_near to_them land.   (ACT_27:27)

OET-RV: 27 So it happened that in the middle of our fourteenth night of being blown across the Adriatic Sea, the sailors suspected that we were nearing land. (ACT 27:27)

Rom 2:18 διαφέροντα (diaferonta) PPA·ANP ‘and are approving the things carrying_value being instructed out_of the’ SR GNT Rom 2:18 word 8

OET-LV: 18 and are_knowing his will, and are_approving the things carrying_value, being_instructed out_of the law, (ROM_2:18)

OET-RV: 18 and knowing his will and knowing what’s important because of familiarity with the law, (ROM 2:18)

1 Cor 15:41 διαφέρει (diaferei) IPA3··S ‘star for by star is carrying_value in glory’ SR GNT 1 Cor 15:41 word 16

OET-LV: 41 Another glory of_the_sun, and another glory of_the_moon, and another glory of_the_stars, because/for star by_star is_carrying_value in glory.   (CO1_15:41)

OET-RV: 41 The sun, the moon, and the stars all have their own different types of beauty, and even the beauty of stars differs from one to another. (CO1 15:41)

Gal 2:6 διαφέρει (diaferei) IPA3··S ‘they were nothing to me is carrying_value the appearance god of a person’ SR GNT Gal 2:6 word 12

OET-LV: 6 But of the ones supposing to_be something (what_kind they_were once, nothing is_carrying_value to_me, the god is_ not _receiving the_appearance of_a_person), because/for to_me the ones supposing they_contributed nothing.   (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

Gal 4:1 διαφέρει (diaferei) IPA3··S ‘an infant is nothing he is carrying_value from a slave master of all things’ SR GNT Gal 4:1 word 11

OET-LV: 4 And I_am_saying, because/for as_long_as time as_the heir is an_infant, nothing he_is_carrying_value from_a_slave, being master of_all things, (GAL_4:1)

OET-RV: 4 But as long as the heir is underage, he’s no wealthier than a slave (even though he’ll become the master), (GAL 4:1)

Php 1:10 διαφέροντα (diaferonta) PPA·ANP ‘to_be approving you_all the things carrying_value in_order_that you_all may_be sincere’ SR GNT Php 1:10 word 6

OET-LV: 10 in_order that to_be_approving you_all the things carrying_value, in_order_that you_all_may_be sincere and inoffensive to the_day of_chosen_one/messiah, (PHP_1:10)

OET-RV: 10 so that you all will approve what’s of value and so remain sincere and blameless until Messiah returns, (PHP 1:10)

Greek root word (lemma) ‘eisferō’ with prefix=‘eis’

Have 8 uses of Greek root word (lemma) ‘eisferō’ (verb) in the Greek originals

Mat 6:13 εἰσενέγκῃς (eisenegkaʸs) SAA2··S ‘and not you may carry_in us into temptation’ SR GNT Mat 6:13 word 3

OET-LV: 13 And you_may_ not _carry_in us into temptation, but rescue us from the evil.   (MAT_6:13)

OET-RV: 13 Don’t bring us to the point of being tempted,
 ⇔ but keep us away from doing evil things.’ (MAT 6:13)

Luke 5:18 εἰσενεγκεῖν (eisenegkein) NAA···· ‘and they were seeking him to carry_in and to put before’ SR GNT Luke 5:18 word 16

OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralysed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 5:19 εἰσενέγκωσιν (eisenegkōsin) SAA3··P ‘not having found by what way they may carry_in him because_of the’ SR GNT Luke 5:19 word 6

OET-LV: 19 And not having_found by_what way they_may_carry_ him _in because_of the crowd, having_gone_up on the housetop, they_let_ him _down through the tiles with the stretcher into the midst before the Yaʸsous/(Yəhōshūˊa).   (LUK_5:19)

OET-RV: 19 but because of the crowd they couldn’t find a way in. So instead, they went up the stairs to the flat roof and removed some tiles in order to let the stretcher down right in front of Yeshua. (LUK 5:19)

Luke 11:4 εἰσενέγκῃς (eisenegkaʸs) SAA2··S ‘to us and not you may carry_in us into temptation’ SR GNT Luke 11:4 word 24

OET-LV: 4 And forgive to_us the sins of_us, because/for also we_ ourselves _are_forgiving to_everyone owing to_us.   And not may_you_carry_in us into temptation.   (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
 ⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

Luke 12:11 εἰσφέρωσιν (eisferōsin) SPA3··P ‘whenever and they may_be carrying_in you_all before the’ SR GNT Luke 12:11 word 4

OET-LV: 11 And whenever they_may_be_carrying_in you_all before the synagogues, and the rulers, and the authorities, you_all_may_ not _worry how or what you_all_may_defend or what you_all_may_say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

Acts 17:20 εἰσφέρεις (eisfereis) IPA2··S ‘surprising for some messages you are carrying_in to the ears’ SR GNT Acts 17:20 word 5

OET-LV: 20 For/Because you_are_carrying_in some_ surprising _messages to the ears of_us.   Therefore we_are_wishing to_know what_all is_wanting these things to_be.   (ACT_17:20)

OET-RV: 20 It seems that you have some surprising ideas for our ears, so we want to hear what it’s all about.” (ACT 17:20)

1 Tim 6:7 εἰσηνέγκαμεν (eisaʸnegkamen) IAA1··P ‘nothing for we carried_in into the world’ SR GNT 1 Tim 6:7 word 3

OET-LV: 7 For/Because we_carried_in nothing into the world, because neither we_are_being_able to_bring_out anything.   (TI1_6:7)

OET-RV: 7 because we brought nothing with us into this world and we can’t take anything out of it either. (TI1 6:7)

Heb 13:11 εἰσφέρεται (eisferetai) IPP3··S ‘of what for is_being carried_in of animals the blood’ SR GNT Heb 13:11 word 3

OET-LV: 11 For/Because of_what is_being_carried_in of_animals the blood for sin into the holy places by the chief_priest, of_these the bodies is_being_burned_up outside the camp.   (HEB_13:11)

OET-RV: 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp. (HEB 13:11)

Greek root word (lemma) ‘ekferō’ with prefix=‘ek’

Have 8 uses of Greek root word (lemma) ‘ekferō’ (verb) in the Greek originals

Mark 8:23 ἐξήνεγκεν (exaʸnegken) IAA3··S ‘hand of the blind man he brought_out him out of the’ SR GNT Mark 8:23 word 11

OET-LV: 23 And having_taken_hold of_the hand of_the blind man, he_brought_ him _out out of_the village, and having_spat in the eyes of_him, having_laid_on the hands on_him, he_was_asking him:   - Are_you_seeing anything?   (MRK_8:23)

OET-RV: 23 So Yeshua took the man’s hand and led him out of the village. Then he spat in his eyes, placed his hands on him, and asked him, “What can you see?” (MRK 8:23)

Luke 15:22 ἐξενέγκατε (exenegkate) MAA2··P ‘slaves of him quickly bring_out robe first and’ SR GNT Luke 15:22 word 13

OET-LV: 22 But the father said to the slaves of_him:   Quickly bring_out the first robe, and dress_ him _in, and give a_ring for the hand of_him, and sandals for his feet, (LUK_15:22)

OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)

Acts 5:6 ἐξενέγκαντες (exenegkantes) PAA·NMP ‘covered him and having brought_out him they buried him’ SR GNT Acts 5:6 word 8

OET-LV: 6 And having_risen_up, the younger men covered him, and having_brought_out him, they_buried him.   (ACT_5:6)

OET-RV: 6 and the young men there stood up and covered his body, carried it out, and buried him. (ACT 5:6)

Acts 5:9 ἐξοίσουσιν (exoisousin) IFA3··P ‘the door and they will_be bringing_out you’ SR GNT Acts 5:9 word 32

OET-LV: 9 But the Petros said to her:   Why is_it that it_was_agreed_together by_you_all to_test the spirit of_the_master?   Behold, the feet of_the ones having_buried the husband of_you are at the door, and they_will_be_bringing_ you _out.   (ACT_5:9)

OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)

Acts 5:10 ἐξενέγκαντες (exenegkantes) PAA·NMP ‘her dead and having brought_out her they buried her with the’ SR GNT Acts 5:10 word 21

OET-LV: 10 And immediately she_fell before the feet of_him, and stopped_breathing.   And having_come_in, the young_men found her dead, and having_brought_out her, they_buried her with the husband of_her.   (ACT_5:10)

OET-RV: 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. (ACT 5:10)

Acts 5:15 ἐκφέρειν (ekferein) NPA···· ‘on the roads to_be bringing_out the sick and’ SR GNT Acts 5:15 word 7

OET-LV: 15 so_as even to_be_bringing_out the sick on the roads, and to_be_putting them on cots and pallets, in_order_that coming of_Petros, even_if the shadow may_overshadow on_someone of_them.   (ACT_5:15)

OET-RV: 15 Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. (ACT 5:15)

1 Tim 6:7 ἐξενεγκεῖν (exenegkein) NAA···· ‘world because neither to bring_out anything we are being_able’ SR GNT 1 Tim 6:7 word 10

OET-LV: 7 For/Because we_carried_in nothing into the world, because neither we_are_being_able to_bring_out anything.   (TI1_6:7)

OET-RV: 7 because we brought nothing with us into this world and we can’t take anything out of it either. (TI1 6:7)

Heb 6:8 ἐκφέρουσα (ekferousa) PPA·NFS ‘bringing_out but thorns and’ SR GNT Heb 6:8 word 1

OET-LV: 8 but bringing_out thorns and thistles, unqualified is and a_curse near, of_which the end is to burning.   (HEB_6:8)

OET-RV: 8 but if it’s producing thorns and thistles, then it’s useless and a liability and will end up being burnt off. (HEB 6:8)

Greek root word (lemma) ‘epiferō’ with prefix=‘epi’

Have 2 uses of Greek root word (lemma) ‘epiferō’ (verb) in the Greek originals

Rom 3:5 ἐπιφέρων (epiferōn) PPA·NMS ‘unrighteous is god the one inflicting the severe_anger according_to’ SR GNT Rom 3:5 word 16

OET-LV: 5 But if the unrighteousness of_us, of_god the_righteousness is_demonstrating, what we_will_be_saying?   Not unrighteous is the god, the one inflicting the severe_anger?   (According_to human_origin I_am_speaking.  ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

Yud (Jud) 1:9 ἐπενεγκεῖν (epenegkein) NAA···· ‘not dared a judgement to bring_against of slander but said’ SR GNT Yud 1:9 word 20

OET-LV: 9 But the Miⱪaaʸl/(Mīkā^ʼēl) the archangel, when disputing with_the devil, was_discussing about the body of_Mōsaʸs/(Mosheh), dared not to_bring_ a_judgement of_slander _against, but said, the_master Might_give_rebuke to_you.   (JDE_1:9)