Open English Translation (OET)

Koine Greek wordlink #380

SR GNT Mat 1:21 ἁμαρτιῶν (hamartiōn) ‘of him from the sins of them’ Strongs=2660 Lemma=hamartia
Word role=noun case=genitive gender=feminine number=plural
Year=26 AD TimeSeries=An_Angel_Speaks_to_Joseph_in_a_Dream

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Other uses (31) of identical word form ἁμαρτιῶν (N-GFP) in the Greek originals

The word form ‘ἁμαρτιῶν’ (N-GFP) has 3 different glosses: ‘the sins’, ‘of sins’, ‘sins’.

Mark 1:4 ‘of repentance for forgiveness of sins’ SR GNT Mark 1:4 word 16

OET-LV: 4 Yōannaʸs became the one immersing in the wilderness, and proclaiming an_immersion of _repentance for forgiveness of _sins. (MRK_1:4)

OET-RV: 4 Yohan turned up in the wilderness announcing that people should get immersed in water in order to show that their sins have been forgiven. (MRK 1:4)

Mat 26:28 ‘being poured_out for/because forgiveness of sins’ SR GNT Mat 26:28 word 18

OET-LV: 28 for/because this is the blood of _me of _the covenant, the blood for/because many being _poured _out for/because forgiveness of _sins. (MAT_26:28)

OET-RV: 28 because this is my blood of the agreement which is about to be poured out for the forgiveness of the sins of many people. (MAT 26:28)

Luke 1:77 ‘of him in forgiveness of sins of them’ SR GNT Luke 1:77 word 10

OET-LV: 77 which to _give knowledge of _salvation to _the people of _him, in forgiveness of _sins of _them, (LUK_1:77)

OET-RV: 77 to give knowledge about salvation to his people
⇔ so their sins can be forgiven (LUK 1:77)

Luke 3:3 ‘of repentance for forgiveness of sins’ SR GNT Luke 3:3 word 14

OET-LV: 3 And he _came into all the_surrounding _region of _the Yordanaʸs/(Yardēn), proclaiming an_immersion of _repentance for forgiveness of _sins, (LUK_3:3)

OET-RV: 3 He went around all the areas surrounding the Yordan River, telling the people that they could get immersed in water as a sign they were turning away from disobeying God and requesting forgiveness (LUK 3:3)

Luke 24:47 ‘repentance for forgiveness of sins to all the’ SR GNT Luke 24:47 word 12

OET-LV: 47 and the name of _him to _be _proclaimed in repentance for forgiveness of _sins to all the nations, having _begun from Hierousalaʸm/(Yərūshālayim). (LUK_24:47)

OET-RV: 47 and that his name will be proclaimed as the authority to forgive the sins of the people when they repent—people from every country beginning here in Yerushalem. (LUK 24:47)

Acts 2:38 ‘for forgiveness of the sins of you_all and you_all will_be receiving’ SR GNT Acts 2:38 word 24

OET-LV: 38 And Petros is _saying to them: Repent: and let_ each of _you _all _be _immersed in the name of_Yaʸsous chosen _one /messiah, because/for forgiveness of _the sins of _you _all, and you _all _will _be _receiving the gift of _the holy spirit. (ACT_2:38)

OET-RV: 38 Peter responded, “Turn away from your sins and each one of you needs to be immersed by the authority of Yeshua the messiah. Then your sins will be forgiven and you all will receive the gift of the holy spirit, (ACT 2:38)

Acts 5:31 ‘to Israaʸl/(Yisrā^ʼēl) and forgiveness of sins’ SR GNT Acts 5:31 word 19

OET-LV: 31 the god exalted This one originator and saviour, by _the right hand of _him, which to _give repentance to_ the _Israaʸl/(Yisrā^ʼēl) and forgiveness of _sins. (ACT_5:31)

OET-RV: 31 But God honoured this way-maker and saviour by placing him in the place of honour, to encourage Yisrael to repent and then to forgive their sins. (ACT 5:31)

Acts 10:43 ‘prophets are testifying forgiveness of sins to receive through the’ SR GNT Acts 10:43 word 7

OET-LV: 43 To _this one all the prophets are _testifying, everyone which believing in him to _receive forgiveness of _sins through the name of _him. (ACT_10:43)

OET-RV: 43 The writings of all the prophets point towards him, and everyone who believes that he’s God can have their sins forgiven by his authority.” (ACT 10:43)

Acts 13:38 ‘this one to you_all forgiveness of sins is_being proclaimed and from’ SR GNT Acts 13:38 word 15

OET-LV: 38 Therefore it _let _be known, to _you _all, men, brothers, that through this one, forgiveness of _sins is _being _proclaimed to _you _all, and from all things of _which you _all _were_ not _able to _be _justified in the_law of _Mōsaʸs/(Mosheh), (ACT_13:38)

OET-RV: 38 So brothers, let it be known to you all that your sins can now be forgiven through this Yeshua—the law of Mosheh was never able to offer you that. (ACT 13:38)

Acts 26:18 ‘to receive them forgiveness of sins and allotment among’ SR GNT Acts 26:18 word 25

OET-LV: 18 to _open _up eyes of _them, for _that to _turn _back from darkness to light, and from _the power of_ the _Satan/(Sāţān) to the god, for _that them to _receive forgiveness of _sins and allotment among the ones having _been _sanctified by _faith which in me. (ACT_26:18)

OET-RV: 18 to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.’ (ACT 26:18)

Rom 7:5 ‘flesh the passions of sins through the law’ SR GNT Rom 7:5 word 10

OET-LV: 5 For/Because when we _were in the flesh, the passions of_ the _sins which through the law was _working in the members of _us in _order that to _bear _fruit to_ the _death. (ROM_7:5)

OET-RV: 5 When we were still focused on the physical, the passions aroused by sinning against the law were working in our body parts so that the fruit would be death, (ROM 7:5)

1 Cor 15:3 ‘died_off for the sins of us according_to the’ SR GNT 1 Cor 15:3 word 14

OET-LV: 3 For/Because I _gave _over to _you _all in the_first place, what also I _received: that chosen _one /messiah died _off for the sins of _us according _to the scriptures, (CO1_15:3)

OET-RV: 3 Yes, first of all, I passed onto you all what I myself had received: that Messiah died for our sins as the scriptures had predicted, (CO1 15:3)

Gal 1:4 ‘himself concerning the sins of us so_that he may rescue’ SR GNT Gal 1:4 word 8

OET-LV: 4 the one having _given himself concerning the sins of _us, so _that he _may _rescue us out _of the age which having _presented evil, according _to the will of _the god and father of _us, (GAL_1:4)

OET-RV: 4 the one who gave himself for our sins to rescue us from this present, evil age, according to God our father’s desire— (GAL 1:4)

Col 1:14 ‘redemption the forgiveness of sins’ SR GNT Col 1:14 word 14

OET-LV: 14 in whom we _are _having the redemption, the forgiveness of_ the _sins, (COL_1:14)

OET-RV: 14 the one who buys us out of slavery and forgives our sins. (COL 1:14)

Heb 1:3 ‘power of him the purification of sins having made sat_down at’ SR GNT Heb 1:3 word 27

OET-LV: 3 who being the_radiance of _his glory and the_representation of _the reality of _him, and bearing the things all by _the message of _the power of _him, the_purification of_ the _sins having _made, sat _down at the_right hand of _the majesty on high. (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 5:1 ‘and sacrifices for sins’ SR GNT Heb 5:1 word 22

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 5:3 ‘himself to_be offering for sins’ SR GNT Heb 5:3 word 19

OET-LV: 3 and because _of it he _ought, as for the people thus also for himself, to _be _offering for sins. (HEB_5:3)

OET-RV: 3 and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)

Heb 7:27 ‘for his own sins sacrifices to_be offering_up then’ SR GNT Heb 7:27 word 14

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Heb 8:12 ‘of them and of the sins of them by_no_means not’ SR GNT Heb 8:12 word 9

OET-LV: 12 Because merciful I _will _be to _the unrighteousness of _them, and of _the sins of _them by _no _means not I _may _be _reminded more. (HEB_8:12)

OET-RV: 12 Because I’ll be merciful to them when they disobey,
⇔ and certainly I won’t remember their sins any longer.” (HEB 8:12)

Heb 10:2 ‘to_be having anymore conscience of sins the ones serving once’ SR GNT Heb 10:2 word 13

OET-LV: 2 Because not would they _ceased being _offered, because _of that not _one to _be _having anymore conscience of _sins, the ones serving once having _been _cleansed? (HEB_10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

Heb 10:3 ‘in them there_is a remembrance of sins in_every year’ SR GNT Heb 10:3 word 5

OET-LV: 3 But in them there _is a_remembrance of _sins in _every year. (HEB_10:3)

OET-RV: 3 But as it is, every year there’s a reminder about their sins (HEB 10:3)

Heb 10:12 ‘but one for sins having offered sacrifice in’ SR GNT Heb 10:12 word 6

OET-LV: 12 But this one one for sins having _offered sacrifice, in the continual: sat _down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

Heb 10:17 ‘and of the sins of them and of the’ SR GNT Heb 10:17 word 3

OET-LV: 17 and of _the sins of _them, and of _the lawlessness of _them, no not I _will _be _being _reminded anymore. (HEB_10:17)

OET-RV: 17 And, ‘I won’t remember their disobedience and their lawlessness any more.’ (HEB 10:17)

Heb 10:26 ‘truth no_longer for sins is_being retained a sacrifice’ SR GNT Heb 10:26 word 16

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

Yac (Jam) 5:20 ‘and will_be covering a multitude of sins’ SR GNT Yac (Jam) 5:20 word 21

OET-LV: 20 be _knowing that the one having _turned _back a_sinner from the_deception of_the_way of _him, will _be _saving the_soul of _him from death, and will _be _covering a_multitude of _sins. (JAM_5:20)

OET-RV: 20 then you should know that someone who helps a sinner to come back from their deceitful ways will be saving their soul from death, and their many sins can be forgiven. (JAM 5:20)

1 Pet 3:18 ‘chosen_one/messiah once for the sins died_off the righteous for’ SR GNT 1 Pet 3:18 word 8

OET-LV: 18 Because also chosen _one /messiah died _off once for the_sins the_righteous for the_unrighteous, in _order _that he _may _bringing _forward you _all to_ the _god, on _one _hand having _been _put _to _death in_the_flesh, on _the _other _hand having _been _given _life in_the_spirit, (PE1_3:18)

OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)

1 Pet 4:8 ‘love is covering a multitude of sins’ SR GNT 1 Pet 4:8 word 16

OET-LV: 8 before all things, having the earnest love among yourselves, because love is _covering a_multitude of _sins, (PE1_4:8)

OET-RV: 8 and more than anything, display genuine love to each other because love triumphs over many sins. (PE1 4:8)

2 Pet 1:9 ‘the long_ago of him sins’ SR GNT 2 Pet 1:9 word 17

OET-LV: 9 For/Because in _whomever these things is_ not _being _present, is blind, being _near _sighted, having _received forgetfulness of _the purification the long _ago of _him sins. (PE2_1:9)

OET-RV: 9 But if these things aren’t part of someone, that person is shortsighted as if they’ve forgotten that prior cleansing of their sins. (PE2 1:9)

1 Yhn (1 Yohan or 1 Jhn) 2:2 ‘is for the sins of us not for’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 2:2 word 8

OET-LV: 2 and he is the_atonement for the sins of _us, and not for the our sins only, but also for all the world. (JN1_2:2)

OET-RV: 2 and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world. (JN1 2:2)

1 Yhn (1 Yohan or 1 Jhn) 4:10 ‘a atonement for the sins of us’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 4:10 word 31

OET-LV: 10 In this is the love, not that we have _loved the god, but that he loved us, and sent _out the son of _him, an_atonement for the sins of _us. (JN1_4:10)

OET-RV: 10 So this is real love, not us loving God, but God loving us and sending his son to be the sacrifice to clear us of the sentence from our sins. (JN1 4:10)

Rev 1:5 ‘us from the sins of us in the’ SR GNT Rev 1:5 word 33

OET-LV: 5 and from Yaʸsous chosen _one /messiah, the witness the faithful, the firstborn of _the dead, and the ruler of _the kings of _the earth. To _the one loving us, and having _released us from the sins of _us in the blood of _him, (REV_1:5)

OET-RV: 5 and from Yeshua the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.
¶ Yeshua loves us and he has released us from our sins by his blood, (REV 1:5)

The various word forms of the root word (lemma) ‘hamartia’ have 14 different glosses: ‘a sin’, ‘the sins’, ‘for sin’, ‘from sin’, ‘in the sins’, ‘in sin’, ‘of sin’, ‘of sin is’, ‘of sins’, ‘to sin’, ‘to sins’, ‘with sins’, ‘sin’, ‘sins’.

Greek words (47) other than ἁμαρτιῶν (N-GFP) with a gloss related to ‘sins’

Have 47 other words with 2 lemmas altogether (hamartia, hamartēma)

YHN 8:24 ἁμαρτίαις (hamartiais) N-DFP ‘you_all will_be dying_off in the sins of you_all if for’ SR GNT Yhn 8:24 word 8

OET-LV: 24 Therefore I _said to _you _all that you _all _will _be _dying _off in the sins of _you _all, because/for if you _all _may_ not _believe that I am he, you _all _will _be _dying _off in the sins of _you _all. (JHN_8:24)

OET-RV: 24 That’s why I said that you’ll be dying in your sins, because if you refuse to believe that I am God, you will indeed all be dying in your sins.” (JHN 8:24)

YHN 8:24 ἁμαρτίαις (hamartiais) N-DFP ‘you_all will_be dying_off in the sins of you_all’ SR GNT Yhn 8:24 word 22

OET-RV: 24 That’s why I said that you’ll be dying in your sins, because if you refuse to believe that I am God, you will indeed all be dying in your sins.” (JHN 8:24)

YHN 9:34 ἁμαρτίαις (hamartiais) N-DFP ‘said to him in sins you were born entirely’ SR GNT Yhn 9:34 word 7

OET-LV: 34 They _answered and said to _him: You were _born entirely in sins, and you are _teaching us? And they _throw _out him out. (JHN_9:34)

OET-RV: 34 They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room. (JHN 9:34)

YHN 20:23 ἁμαρτίας (hamartias) N-AFP ‘of any you_all may forgive the sins they have_been forgiven to them if’ SR GNT Yhn 20:23 word 7

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

MARK 1:5 ἁμαρτίας (hamartias) N-AFP ‘river confessing the sins of them’ SR GNT Mark 1:5 word 26

OET-LV: 5 And all the Youdaia region and all of _the ones_from _Hierousalaʸm/(Yərūshālam) was _going _out to him and they _were _being _immersed by him in the Yordanaʸs/(Yardēn) river, confessing the sins of _them. (MRK_1:5)

OET-RV: 5 And many from the Yudean region and from the city of Yerushalem went out to hear him, and they confessed their sins and asked Yohan to immerse them in the Yordan river. (MRK 1:5)

MARK 2:5 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven of you the sins’ SR GNT Mark 2:5 word 21

OET-LV: 5 And the Yaʸsous/(Yəhōshūˊa) having _seen the faith of _them, he _is _saying to _the paralytic: Child, the sins of _you have _been _forgiven. (MRK_2:5)

OET-RV: 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven!” (MRK 2:5)

MARK 2:7 ἁμαρτίας (hamartias) N-AFP ‘who is able to_be forgiving sins except one god’ SR GNT Mark 2:7 word 13

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

MARK 2:9 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven to you the sins or to say be raising’ SR GNT Mark 2:9 word 14

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

MARK 2:10 ἁμαρτίας (hamartias) N-AFP ‘the earth to_be forgiving sins he is saying to the paralytic’ SR GNT Mark 2:10 word 19

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

MARK 3:28 ἁμαρτήματα (hamartaʸmata) N-NNP Lemma=hamartēma ‘sons of men the sins and the slander’ SR GNT Mark 3:28 word 16

OET-LV: 28 Truly, I _am _saying to _you _all that all the sins will _be _being _forgiven to _the sons of_ the _men, and as _many _as the slander if they _may _slander. (MRK_3:28)

OET-RV: 28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. (MRK 3:28)

MAT 3:6 ἁμαρτίας (hamartias) N-AFP ‘him confessing the sins of them’ SR GNT Mat 3:6 word 11

OET-LV: 6 and they _were _being _immersed by him in the Yordanaʸs River, confessing the sins of _them. (MAT_3:6)

OET-RV: 6 and many confessed their sins and asked him to immerse them in the river. (MAT 3:6)

MAT 9:2 ἁμαρτίαι (hamartiai) N-NFP ‘are_being forgiven of you the sins’ SR GNT Mat 9:2 word 28

OET-LV: 2 And see, they _were _bringing a_paralytic to _him having _been _laid on a_bed. And the Yaʸsous having _seen the faith of _them, he _said to _the paralytic: Be _having _courage, child, the sins of _you are _being _forgiven. (MAT_9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

MAT 9:5 ἁμαρτίαι (hamartiai) N-NFP ‘are_being forgiven of you the sins or to say be raising’ SR GNT Mat 9:5 word 11

OET-LV: 5 For/Because which is easier to _say: The sins of _you are _being _forgiven, or to _say: Be _raising and be _walking? (MAT_9:5)

OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)

MAT 9:6 ἁμαρτίας (hamartias) N-AFP ‘the earth to_be forgiving sins then he is saying to the’ SR GNT Mat 9:6 word 19

OET-LV: 6 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins (then he _is _saying to _the paralytic): Having _been _raised, take _up the bed of _you and be _going to the house of _you. (MAT_9:6)

OET-RV: 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.” (MAT 9:6)

LUKE 5:20 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven to you the sins of you’ SR GNT Luke 5:20 word 19

OET-LV: 20 And having _seen the faith of _them he _said: Man, the sins of _you have _been _forgiven to _you. (LUK_5:20)

OET-RV: 20 When he saw their faith, he said, “Man, your sins have been forgiven.” (LUK 5:20)

LUKE 5:21 ἁμαρτίας (hamartias) N-AFP ‘who is able to_be forgiving sins except only god’ SR GNT Luke 5:21 word 24

OET-LV: 21 And the scribes and the Farisaios_party began to _be _reasoning saying: Who is this who is _speaking slander? Who is _able to _be _forgiving sins except not/lest only the god? (LUK_5:21)

OET-RV: 21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.” (LUK 5:21)

LUKE 5:23 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven to you the sins of you or to say’ SR GNT Luke 5:23 word 9

OET-LV: 23 Which is easier, to _say, the sins of _you ˓Have _been _forgiven to _you, or to _say: Be _raising and be _walking? (LUK_5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

LUKE 5:24 ἁμαρτίας (hamartias) N-AFP ‘the earth to_be forgiving sins he said to the one having_been paralyzed’ SR GNT Luke 5:24 word 18

OET-LV: 24 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, he _said to _the one having _been _paralyzed: to _you I _am _saying, be _raising, and having _taken _up the stretcher of _you, be _going to the house of _you. (LUK_5:24)

OET-RV: 24 But I’ll demonstrate to you that humanity’s child does have the authority to forgive sins here on earth.” Then he turned to the paralysed man and told him, “Listen to me. Stand up and pick up your stretcher, then go home.” (LUK 5:24)

LUKE 7:47 ἁμαρτίαι (hamartiai) N-NFP ‘to you have_been forgiven the sins of her many because’ SR GNT Luke 7:47 word 12

OET-LV: 47 for _reason _of of _which, I _am _saying to _you, the the many sins of _her have _been _forgiven, because she _loved much, but to _whom little is _being _forgiven, is _loving little. (LUK_7:47)

OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)

LUKE 7:48 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven of you the sins’ SR GNT Luke 7:48 word 9

OET-LV: 48 And he _said to _her: The sins of _you have _been _forgiven. (LUK_7:48)

OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)

LUKE 7:49 ἁμαρτίας (hamartias) N-AFP ‘is who even sins is forgiving’ SR GNT Luke 7:49 word 17

OET-LV: 49 And the ones reclining began to _be _saying by themselves: Who is this who is_ even _forgiving sins? (LUK_7:49)

OET-RV: 49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?” (LUK 7:49)

LUKE 11:4 ἁμαρτίας (hamartias) N-AFP ‘forgive to us the sins of us also for’ SR GNT Luke 11:4 word 6

OET-LV: 4 And forgive to _us the sins of _us, because/for also we_ ourselves _are _forgiving to _everyone owing to _us. And not may _you _carry _in us into temptation. (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

ACTs 3:19 ἁμαρτίας (hamartias) N-AFP ‘the time to_be wiped_out of you_all sins’ SR GNT Acts 3:19 word 12

OET-LV: 19 Therefore repent and turn _back, because/for the time of _you _all the sins to _be _wiped _out, (ACT_3:19)

OET-RV: 19 Because of that, you all need to repent and turn back to God so that your sins can be erased, (ACT 3:19)

ACTs 22:16 ἁμαρτίας (hamartias) N-AFP ‘and wash_away the sins of you having appealed to the’ SR GNT Acts 22:16 word 10

OET-LV: 16 And now why are _you _waiting? Having _risen _up, immerse and wash _away the sins of _you, having _appealed to _the name of _him. (ACT_22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

ROM 3:25 ἁμαρτημάτων (hamartaʸmatōn) N-GNP Lemma=hamartēma ‘forbearance of the having previously_happened sins’ SR GNT Rom 3:25 word 24

OET-LV: 25 whom set _forth the god as_an_atonement, through the faith in the of _him blood, for a_sign of _the righteousness of _him, because _of the forbearance of _the having _previously _happened sins (ROM_3:25)

OET-RV: 25 who God placed on the altar as a sacrifice for sin. This happens through faith in his blood which was a sign of his sinlessness.
¶ (God hasn’t yet judged those who sinned in the past (ROM 3:25)

ROM 4:7 ἁμαρτίαι (hamartiai) N-NFP ‘of whom were covered-up their sins’ SR GNT Rom 4:7 word 10

OET-LV: 7 Blessed are _they, of _whom were _forgiven their lawlessness and of _whom were _covered-up their sins. (ROM_4:7)

OET-RV: 7 ‘Those who’ve been forgiven for their lawlessness will be happy,
⇔ and whose sins have been covered over. (ROM 4:7)

ROM 11:27 ἁμαρτίας (hamartias) N-AFP ‘whenever I may take_away the sins of them’ SR GNT Rom 11:27 word 12

OET-LV: 27 And this is to _them, the from me covenant: Whenever I _may _take _away the sins of _them. (ROM_11:27)

OET-RV: 27 And this is my agreement with them,
⇔ whenever I might take away their sins.’ (ROM 11:27)

1 COR 15:17 ἁμαρτίαις (hamartiais) N-DFP ‘you_all are in the sins of you_all’ SR GNT 1 Cor 15:17 word 17

OET-LV: 17 and if chosen _one /messiah not has _been _raised, useless the faith of _you _all, and still you _all _are in the sins of _you _all. (CO1_15:17)

OET-RV: 17 but if Messiah didn’t come back to life, then your faith is wasted and you’re all still just unforgiven sinners. (CO1 15:17)

EPH 2:1 ἁμαρτίαις (hamartiais) N-DFP ‘transgressions and the sins of you_all’ SR GNT Eph 2:1 word 10

OET-LV: 2 And you _all being dead in _the transgressions and the sins of _you _all, (EPH_2:1)

OET-RV: 2 You all were dead due to your disobedience and the path of sinning (EPH 2:1)

1 TH 2:16 ἁμαρτίας (hamartias) N-AFP ‘to fulfill of them the sins always came but’ SR GNT 1 Th 2:16 word 13

OET-LV: 16 forbidding us to _the pagans to _speak, in _order _that they _may _be _saved, because/for which to _fulfill of _them the sins always. But came on them the severe _anger to end. (TH1_2:16)

OET-RV: 16 forbidding us from telling non-Jews that they need to be saved so that they stay in their sins, but God’s severe anger will finish them off. (TH1 2:16)

1 TIM 5:22 ἁμαρτίαις (hamartiais) N-DFP ‘be laying_on nor be sharing in the sins anothers yourself pure’ SR GNT 1 Tim 5:22 word 7

OET-LV: 22 Be _laying _on hands quickly on _no _one, nor be _sharing in_the_ anothers _sins, be _keeping yourself pure. (TI1_5:22)

OET-RV: 22 Don’t rush to lay hands on anyone and don’t join in other people’s sinful schemes, but strive to keep yourself pure. (TI1 5:22)

1 TIM 5:24 ἁμαρτίαι (hamartiai) N-NFP ‘of some people the sins quite_evident are going_before them’ SR GNT 1 Tim 5:24 word 4

OET-LV: 24 The sins of _some people are quite _evident, going _before them to judgement, but to _some also they _are _following _after. (TI1_5:24)

OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)

2 TIM 3:6 ἁμαρτίαις (hamartiais) N-DFP ‘making_captive silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 16

OET-LV: 6 For/Because out _of these, are the ones slipping _in into the houses, and making_ silly _women _captive, having _been _heaped with _sins, being _led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

HEB 2:17 ἁμαρτίας (hamartias) N-AFP ‘that to_be_being made_atonement the sins of the people’ SR GNT Heb 2:17 word 23

OET-LV: 17 Whence he _was _ought in all things to _his brothers to _be _likened, in _order _that a_merciful he _may _become and faithful chief _priest in _the things for the god, in _order that to _be _being _made _atonement the sins of _the people. (HEB_2:17)

OET-RV: 17 That’s why he had to be just like his brothers and sisters, so that he could become the merciful and faithful chief priest representing God, in order to pay the price for the people’s sins. (HEB 2:17)

HEB 9:28 ἁμαρτίας (hamartias) N-AFP ‘that of many to offer_up the sins out_of a second time apart_from’ SR GNT Heb 9:28 word 11

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

HEB 10:4 ἁμαρτίας (hamartias) N-AFP ‘and of goats to_be taking_away sins’ SR GNT Heb 10:4 word 11

OET-LV: 4 For/Because impossible it _is for_the_blood of _goats and of _bulls to _be _taking _away sins. (HEB_10:4)

OET-RV: 4 because it’s simply not possible for the blood of goats and bulls to take away sins. (HEB 10:4)

HEB 10:11 ἁμαρτίας (hamartias) N-AFP ‘never are being_able to take_away sins’ SR GNT Heb 10:11 word 21

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

YAC 5:15 ἁμαρτίας (hamartias) N-AFP ‘the master and_if sins he may_be having done it will_be_being forgiven’ SR GNT Yac 5:15 word 15

OET-LV: 15 And the vow of_ the _faith will _be _saving the one faltering, and will _be _raising him the master, and _if sins he _may _be having _done, it _will _be _being _forgiven to _him. (JAM_5:15)

OET-RV: 15 Then that declaration of faith will save the weak person and the master will lift him/her up, and if they’ve sinned, then their sins will also be forgiven. (JAM 5:15)

YAC 5:16 ἁμαρτίας (hamartias) N-AFP ‘therefore to one_another your sins and be praying for’ SR GNT Yac 5:16 word 6

OET-LV: 16 Therefore be _confessing to _one _another your sins, and be _praying for one _another, so _that you _all _may _be _healed. Much is _prevailing the_petition of_a_righteous one working. (JAM_5:16)

OET-RV: 16 So confess your sins to each other and pray for each other so that all of you can be healed, because when an obedient believer prays, it has a real effect. (JAM 5:16)

1 PET 2:24 ἁμαρτίας (hamartias) N-AFP ‘who the sins of us himself offered_up’ SR GNT 1 Pet 2:24 word 3

OET-LV: 24 who himself offered _up the sins of _us in the body of _him on the stake, in _order _that having _died to_ the _sins, we _may _live to_ the _righteousness, of _whose by _his wounds you _all _were _healed. (PE1_2:24)

OET-RV: 24 He sacrificed his own body on the stake for our sins, so that when we die to sin we can live for righteousness. By his wounds, you all were healed. (PE1 2:24)

1 PET 2:24 ἁμαρτίαις (hamartiais) N-DFP ‘the stake in_order_that to sins having died to righteousness we may live’ SR GNT 1 Pet 2:24 word 18

OET-RV: 24 He sacrificed his own body on the stake for our sins, so that when we die to sin we can live for righteousness. By his wounds, you all were healed. (PE1 2:24)

1 YHN 1:9 ἁμαρτίας (hamartias) N-AFP ‘if we may_be confessing the sins of us faithful he is’ SR GNT 1 Yhn 1:9 word 4

OET-LV: 9 If we _may _be _confessing the sins of _us, he _is faithful and righteous, in _order _that he _may _forgive our sins to _us, and may _cleanse us from all unrighteousness. (JN1_1:9)

OET-RV: 9 But if we admit our sins, Yeshua is trustworthy and totally sinless, and he will forgive us for our sins and remove all of our guilt and consequences. (JN1 1:9)

1 YHN 1:9 ἁμαρτίας (hamartias) N-AFP ‘he may forgive to us our sins and may cleanse us’ SR GNT 1 Yhn 1:9 word 14

OET-LV: 9 If we _may _be _confessing the sins of _us, he _is faithful and righteous, in _order _that he _may _forgive our sins to _us, and may _cleanse us from all unrighteousness. (JN1_1:9)

OET-RV: 9 But if we admit our sins, Yeshua is trustworthy and totally sinless, and he will forgive us for our sins and remove all of our guilt and consequences. (JN1 1:9)

1 YHN 2:12 ἁμαρτίαι (hamartiai) N-NFP ‘have_been forgiven to you_all your sins because_of the name’ SR GNT 1 Yhn 2:12 word 10

OET-LV: 12 I _am _writing to _you _all, little _children, because your sins have _been _forgiven to _you _all, because _of the name of _him. (JN1_2:12)

OET-RV: 12 I’m writing to you new believers because your sins have been forgiven because of Yeshua authority. (JN1 2:12)

1 YHN 3:5 ἁμαρτίας (hamartias) N-AFP ‘that one was revealed in_order_that sins he may take_away and sin’ SR GNT 1 Yhn 3:5 word 9

OET-LV: 5 And you _all _have _known that that one was _revealed, in _order _that he _may _take _away the sins, and sin is not in him. (JN1_3:5)

OET-RV: 5 You all know that Yeshua was revealed in order to take away sins, and there’s no sin in him. (JN1 3:5)

REV 18:4 ἁμαρτίαις (hamartiais) N-DFP ‘not you_all may participate in the sins of her and of’ SR GNT Rev 18:4 word 24

OET-LV: 4 And I _heard another voice from the heaven saying: Come _out the people of _me out _of her, in _order _that not you _all _may _participate in _the sins of _her, and of the plagues of _her, in _order _that not you _all _may _receive, (REV_18:4)

OET-RV: 4 Then I heard someone else from heaven saying,
⇔ “Come out from her, my people,
⇔ so that you won’t participate in her sins
⇔ and so that you won’t be on the receiving end of the plagues intended for her, (REV 18:4)

REV 18:5 ἁμαρτίαι (hamartiai) N-NFP ‘because were joined_together of her sins until heaven and’ SR GNT Rev 18:5 word 6

OET-LV: 5 because were _joined _together of _her the sins until the heaven, and remembered the god the wrongs of _her. (REV_18:5)

OET-RV: 5 because her pile of sins has reached up to heaven,
⇔ so God has noticed her wickedness. (REV 18:5)

Key: N=noun AFP=accusative,feminine,plural DFP=dative,feminine,plural GFP=genitive,feminine,plural GNP=genitive,neuter,plural NFP=nominative,feminine,plural NNP=nominative,neuter,plural