Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
AICNT “I still have many things to say to you, but you cannot bear them now.
OEB I have still much to say to you, but you cannot bear it now.
WEBBE “I still have many things to tell you, but you can’t bear them now.
WMBB (Same as above)
NET “I have many more things to say to you, but you cannot bear them now.
LSV I have yet many things to say to you, but you are not able to bear [them] now;
FBV There's much more I want to explain to you, but you couldn't stand it now.
TCNT “I still have many things to say to you, but you cannot bear them now.
T4T I have many more things that I would like to tell you, but you are not able to accept them now.
LEB I still have many things to say to you, but you are not able to bear them[fn] now.
BBE I have still much to say to you, but you are not strong enough for it now.
Moff No Moff YHN (JHN) book available
Wymth "I have much more to say to you, but you are unable at present to bear the burden of it.
ASV I have yet many things to say unto you, but ye cannot bear them now.
DRA I have yet many things to say to you: but you cannot bear them now.
YLT 'I have yet many things to say to you, but ye are not able to bear [them] now;
Drby I have yet many things to say to you, but ye cannot bear them now.
RV I have yet many things to say unto you, but ye cannot bear them now.
Wbstr I have yet many things to say to you, but ye cannot bear them now.
KJB-1769 I have yet many things to say unto you, but ye cannot bear them now.
( I have yet many things to say unto you, but ye/you_all cannot bear them now. )
KJB-1611 I haue yet many things to say vnto you, but ye cannot beare them now:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps I haue yet many thynges to say vnto you, but ye can not beare them away nowe.
(I have yet many things to say unto you, but ye/you_all cannot bear them away nowe.)
Gnva I haue yet many things to say vnto you, but ye cannot beare them nowe.
(I have yet many things to say unto you, but ye/you_all cannot bear them nowe. )
Cvdl I haue yet moch to saye vnto you, but ye can not now beare it awaye:
(I have yet much to say unto you, but ye/you_all cannot now bear it away:)
TNT I have yet many thinges to saye vnto you: but ye cannot beare them awaye now.
(I have yet many things to say unto you: but ye/you_all cannot bear them away now. )
Wycl Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.
(Yit I have many things for to say to you, but ye/you_all moun not bear them now.)
Luth Ich habe euch noch viel zu sagen; aber ihr könnet‘s jetzt nicht tragen.
(I have you still many to say; but you/their/her könnet‘s jetzt not tragen.)
ClVg Adhuc multa habeo vobis dicere, sed non potestis portare modo.
(Adhuc multa habeo to_you dicere, but not/no potestis portare modo. )
UGNT ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ’ οὐ δύνασθε βαστάζειν ἄρτι.
(eti polla eⱪō humin legein, all’ ou dunasthe bastazein arti.)
SBL-GNT Ἔτι πολλὰ ἔχω ⸂ὑμῖν λέγειν⸃, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·
(Eti polla eⱪō ⸂humin legein⸃, allʼ ou dunasthe bastazein arti;)
TC-GNT Ἔτι πολλὰ ἔχω [fn]λέγειν ὑμῖν, ἀλλ᾽ οὐ δύνασθε βαστάζειν ἄρτι.
(Eti polla eⱪō legein humin, all ou dunasthe bastazein arti. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
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Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.