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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Cor C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

1 Cor 8 V1V2V3V4V5V6V7V8V10V11V12V13

OET interlinear 1 COR 8:9

 1 COR 8:9 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. βλέπετε
    2. blepō
    3. be watching out
    4. -
    5. 9910
    6. VMPA2··P
    7. ˓be˒ watching_out
    8. ˓be˒ watching_out
    9. -
    10. Y59; R115736
    11. 116170
    1. Δέ
    2. de
    3. But
    4. -
    5. 11610
    6. C·······
    7. but
    8. but
    9. S
    10. Y59
    11. 116171
    1. μή
    2. lest
    3. -
    4. 33610
    5. C·······
    6. lest
    7. lest
    8. -
    9. Y59
    10. 116172
    1. πώς
    2. pōs
    3. somehow
    4. -
    5. 44580
    6. D·······
    7. somehow
    8. somehow
    9. -
    10. Y59
    11. 116173
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NFS
    6. ¬the
    7. ¬the
    8. -
    9. Y59
    10. 116174
    1. ἐξουσία
    2. exousia
    3. right
    4. -
    5. 18490
    6. N····NFS
    7. right
    8. right
    9. -
    10. Y59
    11. 116175
    1. ὑμῶν
    2. su
    3. of you all
    4. your
    5. 47710
    6. R···2G·P
    7. ˱of˲ you_all
    8. ˱of˲ you_all
    9. -
    10. Y59; R115736
    11. 116176
    1. αὕτη
    2. houtos
    3. this
    4. -
    5. 37780
    6. R····NFS
    7. this
    8. this
    9. -
    10. Y59; R116161; R116162
    11. 116177
    1. πρόσκομμα
    2. proskomma
    3. +a stumbling
    4. stumble
    5. 43480
    6. N····NNS
    7. ˓a˒ stumbling
    8. ˓a˒ stumbling
    9. -
    10. Y59
    11. 116178
    1. γένηται
    2. ginomai
    3. may become
    4. becomes
    5. 10960
    6. VSAM3··S
    7. ˓may˒ become
    8. ˓may˒ become
    9. -
    10. Y59
    11. 116179
    1. τοῖς
    2. ho
    3. to the
    4. -
    5. 35880
    6. E····DMP
    7. ˱to˲ the
    8. ˱to˲ the
    9. -
    10. Y59
    11. 116180
    1. ἀσθενέσιν
    2. asthenēs
    3. weak
    4. -
    5. 7720
    6. S····DMP
    7. weak
    8. weak
    9. -
    10. Y59
    11. 116181
    1. ἀσθενοῦσιν
    2. astheneō
    3. -
    4. -
    5. 7700
    6. VPPA·DMP
    7. faltering
    8. faltering
    9. -
    10. -
    11. 116182

OET (OET-LV)But be_watching_out lest somehow the right of_you_all this, a_stumbling may_become to_the weak.

OET (OET-RV)However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk.

SIL Open Translator’s Notes:

Section 8:1–13: Paul answered questions about eating meat that had been offered to idols

In this section Paul wrote about something else the Corinthians had asked him in their earlier letter. They had asked him whether it was acceptable for them to eat the meat of an animal that had been sacrificed to an idol. The primary context for eating such meat was at an idol’s temple. Sometimes an animal would be offered to a false god in connection with a celebration such as a birthday or wedding to seek the god’s blessing and presence at the celebration. The animal would be butchered by a priest and a portion of the meat would be burned on an altar as an offering to the false god. Some of the remaining meat would be returned to the person who offered it and could be eaten together with family or other invited guests at a private banquet room at the temple. (Some of the remaining meat might be sent to the meat market to be sold, a situation that Paul addresses in 10:25–26.)

There were two opinions in the Corinthian church about whether this meat could be eaten by a believer in Christ. Some of the Corinthian believers, including those who wrote the letter, understood that idols were only things that people have made or imagined. They were hoping Paul would agree with them that it was acceptable to eat this meat. However, some other believers thought that it was wrong to enter a temple and eat such meat. They still believed the false gods were real and believed that eating meat offered to them in sacrifice was an act of worship or fellowship with these gods.

Paul agreed in this chapter that the idols worshiped at these temples were not real gods. But he did not give permission to eat this meat at their temple. Doing so might influence other believers to also eat the meat, even though they believed it was wrong. Paul asked the Corinthians believers to act in love toward these brothers rather than selfishly demanding the right to eat this meat.

In chapter 10, Paul will continue to answer the question about eating meat sacrificed to idols. He says that a believer can have no part in the worship of idols and also that demons are active in the sacrifices to idols. He also addresses the separate situations of buying and eating meat sold in the meat market and what to do when someone invites you to eat meat in their home. Before this, in chapter 9, he uses himself as an illustration of the principle he set down at the end of chapter 8 of giving up your rights in love. He had the right to be paid for his work as an apostle, but he gave up his right so that the good news of Jesus would be better accepted.

It is good to translate this section before you decide on a heading for it. Some other possible headings for this section are:

Paul gave instructions about eating meat of/from animals that had been sacrificed to false gods

Believers should not eat anything that causes other believers to sin

Paragraph 8:7–13

In this paragraph Paul discussed a problem related to the knowledge that an idol is nothing. The problem is that not all believers have this knowledge. When those without this knowledge eat food sacrificed to idols, they think they are participating in rites to real gods. They know this is wrong, but being weak they are easily influenced to do it anyway. So believers who know that idols are nothing should not think only about what they have freedom to do, but rather should think about how what they do may influence other believers toward idolatry. They should not do anything that would cause another believer to do something he thinks is wrong.

8:9a

Be careful, however, that your freedom

8:9b

does not become a stumbling block to the weak.

8:9a-b

Be careful: The Greek word that the BSB translates as Be careful is literally “Watch” or “Look.” It introduces a warning. Paul wanted the believers to avoid a dangerous situation. They should therefore carefully consider the consequences of eating meat sacrificed to idols.

however: The Greek conjunction that the BSB translates as however here introduces a warning that contrasts with what Paul had just said. In 8:8a, Paul agreed that food does not affect our relationship with God, and so in principle Christians have freedom or right to eat food that had been sacrificed to idols. Starting in this verse, Paul warned the Christians to be careful how they used that freedom.

Consider what would be a natural way to connect 8:9 to 8:8 in your language. Since the point of contrast is with the first part of verse 8 (8:8a) more than the last part of the verse (8:8b-c), you may or may not want to use a conjunction that indicates contrast. Among English versions, some mark the contrast and some do not. For example:

But take care that this liberty of yours does not somehow become a stumbling block to the weak. (NRSV)

Don't cause problems for someone with a weak conscience, just because you have the right to eat anything. (CEV)

your freedom: The Greek words that the BSB translates as your freedom are more literally “this right of yours.” In some languages it may be helpful to say what this right was. The following English versions make this more explicit:

the right to eat anything (CEV)

your freedom to eat meat (JBP)

does not become a stumbling block to the weak: The Greek word that the BSB translates as stumbling block is a metaphor. It refers to a log or a stone in a road or path that causes someone to fall down. Here the “exercise of your freedom” (to eat meat offered to idols) is compared to this kind of stone or log in the path. They are similar in that they both cause someone to fall and result in hurt or harm. One causes a person to literally fall down. The other causes a person to “fall into sin” (a biblical idiom) and harms his or her relationship with God. A different Greek word with a similar meaning is used in 1:23b.

If the meaning of the metaphor may be difficult to understand, some other ways this are:

the weak: The Greek word that the BSB translates as the weak here refers to the people mentioned in 8:7a, those believers whose consciences were weak. You may want to make that clear in your translation.

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

ἡ ἐξουσία ὑμῶν αὕτη

¬the right ˱of˲_you_all this

Here Paul implies that their authority is over “food”, as mentioned in the last verse ([8:8](../08/08.md)). The point is that food has no authority over believers, whether to make them more or less “near to God.” Instead, believers have authority over food and can thus eat whatever they want. If it would be helpful in your language, you could express what authority refers to here by clarifying that it refers to authority over “food.” Alternate translation: [this authority of yours over food] or [this authority of yours concerning eating]

Note 2 topic: figures-of-speech / abstractnouns

ἡ ἐξουσία ὑμῶν αὕτη

¬the right ˱of˲_you_all this

If your language does not use an abstract noun for the idea behind authority, you can express the idea by using a verb such as “rule” or “manage” and include “food” or “eating” as the object. Alternate translation: [how you rule over food] or [how you manage your eating]

ἡ ἐξουσία ὑμῶν αὕτη

¬the right ˱of˲_you_all this

Alternate translation: [this authority that you have]

Note 3 topic: figures-of-speech / metaphor

τοῖς ἀσθενέσιν

˱to˲_the weak

Much like in [8:7](../08/07.md), weak identifies a person who easily feels guilty. A weak person thinks some things are wrong that are probably acceptable before God. If it would be helpful in your language, you could express weak with a comparable metaphor or express the idea plainly. Alternate translation: [for the sensitive] or [for those who often condemn themselves]

Note 4 topic: figures-of-speech / nominaladj

τοῖς ἀσθενέσιν

˱to˲_the weak

Paul is using the adjective weak as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: [people who are weak]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. But
    2. -
    3. 11610
    4. S
    5. de
    6. C-·······
    7. but
    8. but
    9. S
    10. Y59
    11. 116171
    1. be watching out
    2. -
    3. 9910
    4. blepō
    5. V-MPA2··P
    6. ˓be˒ watching_out
    7. ˓be˒ watching_out
    8. -
    9. Y59; R115736
    10. 116170
    1. lest
    2. -
    3. 33610
    4. C-·······
    5. lest
    6. lest
    7. -
    8. Y59
    9. 116172
    1. somehow
    2. -
    3. 44580
    4. pōs
    5. D-·······
    6. somehow
    7. somehow
    8. -
    9. Y59
    10. 116173
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NFS
    6. ¬the
    7. ¬the
    8. -
    9. Y59
    10. 116174
    1. right
    2. -
    3. 18490
    4. exousia
    5. N-····NFS
    6. right
    7. right
    8. -
    9. Y59
    10. 116175
    1. of you all
    2. your
    3. 47710
    4. su
    5. R-···2G·P
    6. ˱of˲ you_all
    7. ˱of˲ you_all
    8. -
    9. Y59; R115736
    10. 116176
    1. this
    2. -
    3. 37780
    4. houtos
    5. R-····NFS
    6. this
    7. this
    8. -
    9. Y59; R116161; R116162
    10. 116177
    1. +a stumbling
    2. stumble
    3. 43480
    4. proskomma
    5. N-····NNS
    6. ˓a˒ stumbling
    7. ˓a˒ stumbling
    8. -
    9. Y59
    10. 116178
    1. may become
    2. becomes
    3. 10960
    4. ginomai
    5. V-SAM3··S
    6. ˓may˒ become
    7. ˓may˒ become
    8. -
    9. Y59
    10. 116179
    1. to the
    2. -
    3. 35880
    4. ho
    5. E-····DMP
    6. ˱to˲ the
    7. ˱to˲ the
    8. -
    9. Y59
    10. 116180
    1. weak
    2. -
    3. 7720
    4. asthenēs
    5. S-····DMP
    6. weak
    7. weak
    8. -
    9. Y59
    10. 116181

OET (OET-LV)But be_watching_out lest somehow the right of_you_all this, a_stumbling may_become to_the weak.

OET (OET-RV)However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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 1 COR 8:9 ©