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OET interlinear HEB 4:5

◄ ← HEB 4:5 ↓ → ► ║ ©

SR Greek word order

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y64
    11. 141983
    1. ἐν
    2. en
    3. in
    4. -
    5. 17220
    6. P·······
    7. in
    8. in
    9. -
    10. Y64
    11. 141984
    1. τούτῳ
    2. houtos
    3. this
    4. -
    5. 37780
    6. R····DMS
    7. this
    8. this
    9. -
    10. Y64
    11. 141985
    1. πάλιν
    2. palin
    3. furthermore
    4. -
    5. 38250
    6. D·······
    7. furthermore
    8. furthermore
    9. -
    10. Y64
    11. 141986
    1. Εἰ
    2. ei
    3. Never
    4. -
    5. 14870
    6. D·······
    7. never
    8. never
    9. B
    10. Y64
    11. 141987
    1. εἰσελεύσονται
    2. eiserχomai
    3. they will be coming in
    4. -
    5. 15250
    6. VIFM3··P
    7. ˱they˲ ˓will_be˒ coming_in
    8. ˱they˲ ˓will_be˒ coming_in
    9. -
    10. Y64; R141886
    11. 141988
    1. εἰς
    2. eis
    3. into
    4. -
    5. 15190
    6. P·······
    7. into
    8. into
    9. -
    10. Y64
    11. 141989
    1. τήν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. Y64
    11. 141990
    1. κατάπαυσιν
    2. katapausis
    3. rest
    4. -
    5. 26630
    6. N····AFS
    7. rest
    8. rest
    9. -
    10. Y64; F141999
    11. 141991
    1. μού
    2. egō
    3. of me
    4. my
    5. 14730
    6. R···1G·S
    7. ˱of˲ me
    8. ˱of˲ me
    9. -
    10. Y64
    11. 141992

OET (OET-LV) and in this furthermore:
Never they_will_be_coming_in into the rest of_me.

OET (OET-RV) And also:
 ⇔ ‘They will never enter my rest.’

SIL Open Translator’s Notes:

Section 4:1–13: We must have faith in God and enter his rest

The word “rest” is used in 4:1, and it is the important topic that connects chapter 4 to chapter 3.It is the link between chapters 3 and 4, just as 2:1 was the link between chapter 1 and chapter 2, and 3:1 was a link between chapter 2 and chapter 3. The author used the word “rest” in a figurative way to refer to depending on God. God wants his people to rest from their own work, as God rested from his work on the seventh day after he created the world. In chapter 3, God promised the people of Israel a place to rest. In chapter 4, the author used a special time of rest as a symbol. This time was one day each week, which the people called the Sabbath Day (seventh day). Both the place and the time of rest are symbols of the rest that God’s people have when they depend on him for everything.

Two sentences in this section are especially important in stating this theme:

4:9

There remains, then, a Sabbath rest for the people of God. (BSB)

4:11

Let us, therefore, make every effort to enter that rest, (BSB)

The theme of this section is clear: God has planned a good life of rest for believers when they depend on him. We must be careful to believe and obey him so that we do not miss the life of rest that he promised. Some words that are connected to this theme in chapters 3 and 4 are “faith,” “believe,” “unbelief,” and “disobedience.”

Some other examples of headings for this section are:

God’s people can still experience God’s rest

We should trust God and receive his promise of rest

Paragraph 4:1–5

At the end of chapter 3, the author indicated that the people of Israel whom God led out of Egypt refused to enter his rest (3:19). Chapter 4 begins by saying that God still offers that rest to people who believe him (4:1a). Connect chapter 4 with chapter 3 in a natural way in your language. Notice the examples in the note on “Therefore” in 4:1a.

4:5a

And again, as He says in the passage above:

And again, as He says in the passage above: The phrase And again introduces another quotation from the Scriptures. The author already quoted this Scripture in 3:11 and in 4:3. The Greek phrase that the BSB translates as in the passage above is literally “that place.” The author was referring to the same quotation that he used in 4:3.

Some other ways to translate this phrase are:

but to repeat the verse that was quoted earlier:

This same matter is spoken of again: (GNT)

4:5b

“They shall never enter My rest.”

They shall never enter My rest: Here the author repeats the same verse that he just quoted in 4:3c–d. Because it is an exact repetition, you should translate it here in the same way as you did there.

uW Translation Notes:

Note 1 topic: writing-quotations

καὶ ἐν τούτῳ πάλιν

(Some words not found in SR-GNT: καί ἐν τούτῳ πάλιν Εἰ εἰσελεύσονται εἰς τήν κατάπαυσιν μού)

The author uses the phrase And again in this passage to requote a part of the quotation that he introduced earlier (See: especially [3:11](../03/11.md); [4:3](../04/03.md)). The phrase this passage refers to the quotation from Psalm 95, which is the primary passage that the author is discussing. If it would be helpful in your language, you could use a word or phrase that introduces something that has already been quoted. Alternate translation: [And when we consider again the passage we are discussing, it says]

εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου

(Some words not found in SR-GNT: καί ἐν τούτῳ πάλιν Εἰ εἰσελεύσονται εἰς τήν κατάπαυσιν μού)

Since the author repeats here the same words that he quoted in [3:11](../03/11.md), you should translate these words in exactly the same way as you did in that verse.

TSN Tyndale Study Notes:

4:5 This quotation of Ps 95:11 reiterates the point made in Heb 4:3.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. and
    2. -
    3. 25320
    5. kai
    6. C-·······
    7. and
    8. and
    9. -
    10. Y64
    11. 141983
    1. in
    2. -
    3. 17220
    5. en
    6. P-·······
    7. in
    8. in
    9. -
    10. Y64
    11. 141984
    1. this
    2. -
    3. 37780
    5. houtos
    6. R-····DMS
    7. this
    8. this
    9. -
    10. Y64
    11. 141985
    1. furthermore
    2. -
    3. 38250
    5. palin
    6. D-·······
    7. furthermore
    8. furthermore
    9. -
    10. Y64
    11. 141986
    1. Never
    2. -
    3. 14870
    4. B
    5. ei
    6. D-·······
    7. never
    8. never
    9. B
    10. Y64
    11. 141987
    1. they will be coming in
    2. -
    3. 15250
    5. eiserχomai
    6. V-IFM3··P
    7. ˱they˲ ˓will_be˒ coming_in
    8. ˱they˲ ˓will_be˒ coming_in
    9. -
    10. Y64; R141886
    11. 141988
    1. into
    2. -
    3. 15190
    5. eis
    6. P-·······
    7. into
    8. into
    9. -
    10. Y64
    11. 141989
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····AFS
    7. the
    8. the
    9. -
    10. Y64
    11. 141990
    1. rest
    2. -
    3. 26630
    5. katapausis
    6. N-····AFS
    7. rest
    8. rest
    9. -
    10. Y64; F141999
    11. 141991
    1. of me
    2. my
    3. 14730
    5. egō
    6. R-···1G·S
    7. ˱of˲ me
    8. ˱of˲ me
    9. -
    10. Y64
    11. 141992

OET (OET-LV) and in this furthermore:
Never they_will_be_coming_in into the rest of_me.

OET (OET-RV) And also:
 ⇔ ‘They will never enter my rest.’

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← HEB 4:5 ↑ → ► ║ ©