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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Hos C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14
Hos 8 V1 V2 V3 V4 V5 V6 V7 V8 V10 V11 V12 V13 V14
OET (OET-LV) If/because they they_have_gone_up ʼAshshūr a_wild_donkey isolated to_him/it ʼEfrayim they_have_hired loves[fn][fn][fn]
OET (OET-RV) because they’ve gone up to Assyria—a wild donkey all alone.
⇔ Efrayim/Yisrael has hired lovers for herself.
In this section, the LORD warned the nation of Israel that enemies were ready to attack them, because they had rejected him and broken their agreement to obey his laws (8:1–3). They disobeyed him by choosing their own leaders (8:4a–b) and making idols (8:4c–6). Their alliance with Assyria failed, and they became weak agriculturally and also politically as a nation. Verse 8:10 predicts their future punishment as slaves in Assyria (8:7–10). The LORD did not accept the sacrifices they offered to him, because they continued to sin, so their cities faced total destruction (11–14).The TN analysis of this section follows the paragraph divisions used in a majority of English versions. The summary combines ideas from McComiskey (page 118), Davies (page 193), and Stuart (pages 126–127).
Here are some other examples of section headings:
The Lord Will Punish Israel for Its Rebellion (GW)
The LORD warned Israel that enemies would attack them
Warning that Israel will be Punished
Throughout this section, the LORD is the speaker. He referred to himself using first person pronouns (“I/me/my”) except for verse 13b–d, which has “he.” In this section, the Hebrew text almost always uses “they” or “he/it” to refer to the people or nation of Israel. The only exceptions are 8:1 and 8:5, which use the pronoun “your.” The CEV uses “you/your” consistently to refer to Israel. Most other versions use third person pronouns. The Display will follow the BSB pronoun choice in the first meaning line. It will often use “you/your” in the second meaning line.
This paragraph describes the agricultural and political weakness that resulted from Israel’s unsuccessful alliance with Assyria. It also predicts Israel’s future punishment as exiles in Assyria.
This verse has two similar figures of speech. The simile in 8:9a and the metaphor in 8:9b both describe Israel’s efforts to persuade Assyria to help them. Notice the parallel parts that are similar in meaning:McComiskey (page 129) and Davies (pages 204–205).
9aFor they have gone up to Assyria like a wild donkey on its own.
9b Ephraim has hired lovers.
For they have gone up to Assyria like a wild donkey on its own.
Because they/Israel rejected their agreement with me and went to Assyria to request help. They are like a wild donkey/ass that stubbornly goes away by itself!
The reason that this happened to them/Israel is that its leaders went to Assyria to ask for their help. They refused to trust me. They are like an untamed animal that is all alone.
For they have gone up to Assyria like a wild donkey on its own: This simile compares the people of Israel to a wild donkey that has left the herd. The similarities are that the donkey stubbornly decided to do what it wanted and refused to follow the leader of the herd. It left the protection of the herd and went away by itself.
Similarly, the people of Israel decided not to obey the LORD or trust him to protect them. Instead, they stubbornly rejected their covenant with God, and their leaders went to the foreign nation of Assyria to request help.
Another way to translate this simile is to make explicit one or more points of similarity. For example:
Stubborn as wild donkeys, the people of Israel go their own way. They have gone off to seek help from Assyria (GNT)
Because Israel is like a wild ass that refuses to follow its leader. The people have disobeyed the Lord and decided to go by themselves to ask Assyria for help.
For: In Hebrew, this word probably introduces the reason or explanation for the result in 8:8b that Israel had become worthless.McComiskey (page 129) says that ki introduces the reason for 8:8b. Macintosh (page 317) agrees that Israel’s political “bankruptcy” in 8:8a–b was the result of her appeals to Assyria for help.
Here are some ways to introduce this reason/explanation:
Use a conjunction. For example:
For/Because they traveled to Assyria
Use an explanatory phrase. For example:
The reason that this has happened to Israel is that their leaders went to Assyria
Use a natural way in your language to indicate that 8:9a is a reason or explanation for 8:8b.
they: In this context, they refers mainly to the leaders or official representatives of the nation of Israel.According to Dearman, Stuart, Andersen and Freedman, Macintosh, Wood, Lange, and Davies, the ones who went up to Assyria were government leaders or official representatives who were sent to pay tribute or make other arrangements to keep Israel from further conquest. Davies (page 193) summarizes the topic of verses 8–9 as “conduct of foreign relations by the leaders.” These leaders represented the people as a whole.
Here are some other ways to translate this pronoun:
Refer to the nation or people of Israel. For example:
Israel (NCV)
the people of Israel (GNT)
Refer more specifically to the leaders. For example:
their leaders
the leaders/representatives of Israel
In Hebrew, there are two pronouns here. The Hebrew is literally “they, they have gone up…” The two pronouns emphasize that the leaders themselves had decided to go to Assyria.
have gone up to Assyria: To go to Assyria, people from Israel needed to first travel north to Damascus. They then went a long ways to the east following the Euphrates River. The words have gone up do not refer here to going uphill or to going straight north. It is suggested that you translate these words in a more general way, as in the preceding notes on the word “for.” The emphasis here is not on the exact direction of travel.
like a wild donkey: A wild donkey or “wild ass” is an untamed animal that is similar to a small horse. It normally lives in a herd in dry, wilderness areas.NIDOTTE (#7234) says the Hebrew word can refer to a “zebra or wild ass.” According to Stuart (page 134), it “was either a wild donkey, onager, or zebra.” Stuart also says that wild donkeys normally traveled in herds and lived in barren, wilderness areas. Dearman (pages 128–129) agrees that wild donkeys lived “in herds as a sociable animal.”
In languages that do not have a term for “ass” or donkey, here are some ways to translate the term:
Use the name of a similar animal in your culture. For example:
wild horse/buffalo
Use a general term. For example:
untamed animal
on its own: In Hebrew, this phrase is literally “isolated/alone to itself.”
Here are some other ways to translate this phrase:
all by itself (NCV)
all alone (NJB)
Ephraim has hired lovers.
Ephraim is like a prostitute that hires/pays men to have sex with her.
Israel has given money to other nations so that those nations would help/protect them. She is like a prostitute who pays men so that they will sleep with her.
Ephraim has hired lovers: The name Ephraim here is a figure of speech that refers to the nation of Israel. See how you translated this name in 7:8.
This statement is a metaphor that compares Ephraim to a prostitute. The word hired here refers to an unusual situation in which the prostitute “hires” or pays her lovers to have sex instead of the lovers paying the prostitute.
Here are some ways to translate this metaphor:
Keep the metaphor (BSB).
Change the metaphor to a simile. Add the nonfigurative meaning if necessary. For example:
Ephraim is like a prostitute who pays men to have sex with her.
Israel has given money to other nations to protect her. She is like a prostitute who hires lovers to sleep with her.
Translate the meaning without using a figure of speech. For example:
They…have paid other nations to protect them (GNT)
You’ve…hired them as allies. (CEV)
lovers: This word refers here to the nation of Assyria and probably also Egypt. See the notes on 7:11b–c.
Note 1 topic: figures-of-speech / simile
(Occurrence 0) like a wild donkey all alone
(Some words not found in UHB: that/for/because/then/when they(emph) gone_up ʼAshshūr wild_donkey wandering_alone to=him/it ʼEfrayim sold lovers )
People often think of donkeys as being stubborn. This means the people of Israel refused to listen to Yahweh but instead went to the people of Assyria for help.
Note 2 topic: figures-of-speech / metaphor
(Occurrence 0) Ephraim has hired lovers for herself
(Some words not found in UHB: that/for/because/then/when they(emph) gone_up ʼAshshūr wild_donkey wandering_alone to=him/it ʼEfrayim sold lovers )
Ephraim’s alliances with other nations are spoken of as if they had paid them to become prostitutes for Ephraim. Alternate translation: “The people of Israel have tried to pay other nations to protect them”
OET (OET-LV) If/because they they_have_gone_up ʼAshshūr a_wild_donkey isolated to_him/it ʼEfrayim they_have_hired loves[fn][fn][fn]
OET (OET-RV) because they’ve gone up to Assyria—a wild donkey all alone.
⇔ Efrayim/Yisrael has hired lovers for herself.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.