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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lam 3 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64
OET (OET-LV) Why a_person will_he_complain living a_man on sins_of_his[fn].
3:39 OSHB variant note: חטא/ו: (x-qere) ’חֲטָאָֽי/ו’: lemma_2399 n_0 morph_HNcmpc/Sp3ms id_25wKF חֲטָאָֽי/ו
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) How can any person alive complain? How can a person complain about the punishment for his sins?
(Some words not found in UHB: what? complain humankind living_(creature) man on/upon/above/on_account_of//he/it_went_in sins_of,his )
The author uses these rhetorical questions to teach that people should not complain when God punishes them. Alternate translation: “A person should not complain when God punishes him for his sins.”
Note 2 topic: figures-of-speech / explicit
(Occurrence 0) How can any person alive complain
(Some words not found in UHB: what? complain humankind living_(creature) man on/upon/above/on_account_of//he/it_went_in sins_of,his )
This could mean: (1) it is implied that mere people cannot fully understand God’s actions. Alternate translation: “How can a mere person complain” or (2) it is implied that being alive is a gift from God. Alternate translation: “How can a person who is blessed to be alive complain”
3:1-66 In this chapter, the author laments what has happened (3:1-20, 48-54), remembers the faithful love of the Lord (3:21-25), describes how God’s people should respond (3:26-47), and calls upon the Lord in prayer (3:55-66).
OET (OET-LV) Why a_person will_he_complain living a_man on sins_of_his[fn].
3:39 OSHB variant note: חטא/ו: (x-qere) ’חֲטָאָֽי/ו’: lemma_2399 n_0 morph_HNcmpc/Sp3ms id_25wKF חֲטָאָֽי/ו
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.