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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
2 Pet 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V21 V22
OET (OET-LV) For/Because if having_escaped_from the defilements of_the world, in the_knowledge of_the master and saviour Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, and having_ again _˓been˒_entangled in_these things they_have_been_overcome, the last has_become to_them worse than the first.
OET (OET-RV) Because if they have escaped the defilements of the world by their knowledge of our master and saviour Yeshua Messiah and yet get entangled again, they are defeated and have ended up worse off than at the beginning.
In this section, Peter warned the people who read his letter against false teachers who behaved wickedly and who would try to encourage believers to behave in the same immoral way as they did. But God would certainly destroy these false teachers.
Many of the verses in this section are similar to verses in Jude’s letter. Whoever wrote second, Peter or Jude, may have had a copy of the other one’s letter and used words and ideas out of that letter. Or perhaps someone else had written something with similar words and ideas in it, and Peter and Jude both used words and ideas from that writing. Why these two letters are so similar is not the most important thing. But if you have already translated Jude, it is important to have that translation open in front of you while you are studying and translating this section of 2 Peter. However be careful not to copy any verse exactly from Jude’s letter to your translation of 2 Peter, because there are differences between them which must remain in your translation.
Peter continued to describe the wicked way that the false teachers behaved. Because they were so wicked, God was reserving a place in hell for them.
Peter used many metaphors and other figures of speech in this paragraph. This makes his words very vivid. You may not be able to use the same figurative language in your translation, but try to find other ways of making your translation as vivid as the original.
It is not clear about whom Peter was speaking in these verses.
He may have been referring to the false teachers. This is the most natural way to understand the Greek. Some English versions use the pronoun “they” here. As the false teachers have been the main subject of the verses which precede this verse, it seems that these versions follow this interpretation. (BSB, NIV, RSV, CEV)
Some scholars say that Peter was referring to the people who had recently become Christians. Peter used the same verb (BSB “escaped”) in this verse as he had used in verse 18 when speaking of those who had recently become Christians.
Or perhaps he was stating generally that if any person who had become a Christian returned to pagan ways, the result for him would be worse than if he had remained a pagan and had never become a Christian in the first place. Some versions translate the subject as referring to people in general. For example:
anyone (JB)
men (JBP) (JB, JBP, GNT)
This whole chapter has described the false teachers, and they are the subject of verses 18 and 19, so it seems most likely that verse 20 also refers to these teachers, though Peter’s words are also true about anyone who has turned away from following Christ. The Notes follow this interpretation. According to this interpretation, “If” at the beginning of the verse is stating a fact (as in 2:4). It is not referring to something that may or may not have happened. (See the last paragraph of the note in the introduction to 2:4–10a).
In the Greek, and in BSB, NIV, and GNT, this verse is one sentence, but you will probably need to break it into two or more sentences.
In the Greek text the word gar, which some versions translate as “for,” shows how Peter linked this verse to the verses which preceded it. Other versions like BSB, NIV, GNT and CEV leave the relationship implicit.
If indeed they have escaped the corruption of the world
I say that about the false teachers because they had come out from the power of the bad things of this world which spoil the hearts of people.
They had left those sinful ways that ruin a person’s character. These are the ways which the people of this world who do not obey God habitually follow.
corruption: Literally “defilement, pollution.” The Greek word that Peter used here is not the same as the one he used in 1:4b, but the underlying meaning is almost the same.
the world: This does not refer to the physical world which God created, but to the non-Christians among whom the people to whom Peter was writing lived. These people practiced many immoral customs which ruined people spiritually. When Peter wrote about the “corruption of the world” in this verse he was referring to such immoral customs. See also note on 1:4b.
through the knowledge of our Lord and Savior Jesus Christ,
This happened because they had come to know Jesus Christ who is our(incl) Lord and Savior.
through the knowledge of our Lord and Savior Jesus Christ: Peter has already used the expression the knowledge of several times in this letter (see 1:2, 1:8 and the notes on those verses). It is by means of coming to know Christ that a person is able to escape from living in the wicked way the non-Christians live.
only to be entangled and overcome by it again,
But now once more they have gotten involved in doing bad things and those bad things now control them,
But now they have allowed the bad things to again catch them and control them,
entangled: When used literally the Greek word which BSB translates entangled means “entwined.” It is the word used when a woman plaits her hair. Here Peter used it figuratively and it means “to be involved in, mixed up with.” This part of the verse says that the false teachers have once more got involved in the wicked way of living from which they had escaped when they came to know Christ.
overcome by it again: This is the same Greek verb as Peter used in 19c, where BSB translates it “mastered.” Here again Peter was saying that the false teachers, despite having once become free from the wicked things which non-Christians do, once more were allowing those things to control them.
their final condition is worse than it was at first.
so their last condition/state now that they have rejected Christ is worse than their condition at first before they became believers.
their final condition: This phrase refers to the time when Peter was writing, the time after the false teachers had turned away from the true Christian teaching which they once followed.
it was at first: This phrase refers to the time before they became Christians.
γὰρ
(Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Here, For could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, For does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: [And]
Note 1 topic: grammar-connect-condition-fact
εἰ & ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου, ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
if & ˓having˒_escaped_from (Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: [they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first]
Note 2 topic: figures-of-speech / metaphor
εἰ & ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου
if & ˓having˒_escaped_from (Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks of believers as if they had been slaves to the defilements of the world and have escaped that captivity. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: [if they have ceased living in the defiling manner of the world]
Note 3 topic: figures-of-speech / abstractnouns
τὰ μιάσματα τοῦ κόσμου
(Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
If it would be helpful in your language, you could express the idea behind the abstract noun defilements with an equivalent expression. Alternate translation: [the things that sinful human society does to defile itself]
Note 4 topic: figures-of-speech / metonymy
τὰ μιάσματα τοῦ κόσμου
(Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Here, the world refers to human society, which has been corrupted by sin. Alternate translation: [the defiling practices of sinful human society]
Note 5 topic: figures-of-speech / abstractnouns
ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ
in ˓the˒_knowledge ˱of˲_the Lord (Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
If it would be helpful in your language, you could express the idea behind the abstract noun knowledge with a verbal phrase. See how you translated similar phrases in [1:2](../01/02.md). Alternate translation: [by knowing our Lord and Savior Jesus Christ]
Note 6 topic: figures-of-speech / possession
τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος
˱of˲_the ˱of˲_the Lord (Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Here, our Lord means “the person who is lord over us” or “the person who rules over us.” The conjunction and indicates that our also applies to Savior, meaning “the person who saves us.” Alternate translation: [of the person who rules over us and saves us]
Note 7 topic: figures-of-speech / activepassive
τούτοις & πάλιν ἐμπλακέντες ἡττῶνται
˱in˲_these_‹things› & again ˓having_been˒_entangled ˱they˲_˓have˒_been_overcome
If your language does not use this passive form, you can express this with an active form, and you can supply the doer of the action from earlier in the verse. Alternate translation: [these things having entangled them again; these things have overcome them]
Note 8 topic: figures-of-speech / metaphor
πάλιν ἐμπλακέντες
again ˓having_been˒_entangled
Here, Peter speaks of people who seem to have been believers but have returned to living sinfully as if they have become entangled in a net. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: [if they have begun to live sinfully again]
Note 9 topic: writing-pronouns
τούτοις
˱in˲_these_‹things›
Here, the pronoun these things refers to “the defilements of the world.” If it would be helpful to your readers, you could specify this in your translation. Alternate translation: [by these defilements of the world]
Note 10 topic: writing-pronouns
αὐτοῖς
˱to˲_them
Here, the pronoun them refers to the false teachers introduced in [2:1](../02/01.md) and discussed in [2:12–19](../02/12.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: [these false teachers]
Note 11 topic: figures-of-speech / nominaladj
γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
˓has˒_become ˱to˲_them (Some words not found in SR-GNT: εἰ Γάρ ἀποφυγόντες τά μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καί Σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δέ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τά ἔσχατα χείρονα τῶν πρώτων)
Here, the adjectives last and first function as nouns. They are plural, and ULT supplies the noun things in each case to show that. If your language does not use adjectives in this way, you can supply a more specific singular noun. Alternate translation: [the final condition for them is worse than their original condition]
2:20 they are worse off than before: The false teachers or their followers had known the truth, but their deliberate rejection of that truth put them in a far worse situation than when they ignorantly lived in sin.
OET (OET-LV) For/Because if having_escaped_from the defilements of_the world, in the_knowledge of_the master and saviour Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, and having_ again _˓been˒_entangled in_these things they_have_been_overcome, the last has_become to_them worse than the first.
OET (OET-RV) Because if they have escaped the defilements of the world by their knowledge of our master and saviour Yeshua Messiah and yet get entangled again, they are defeated and have ended up worse off than at the beginning.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.