DAN 1:18 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT At the end of the time, when the king had commanded to bring them in, the chief of the officials brought them in before Nebuchadnezzar.

UST When those three years that the king had set for training us young men from Judah were ended, Ashpenaz brought all of us to King Nebuchadnezzar.

BSB § Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.

OEB On the date which the king had fixed for introducing all the young men to the court, the chief of his eunuchs brought them to Nebuchadnezzar,

WEBBE At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

WMBB (Same as above)

NET When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar’s presence.

LSV And at the end of the days that the king had said to bring them in, the chief of the eunuchs brings them in before Nebuchadnezzar.

FBV When their time of education ordered by the king was over, the chief eunuch brought all the young men before King Nebuchadnezzar.

T4T When those three years that the king had set for training us young men from Judah were ended, Ashpenaz brought all of us to King Nebuchadnezzar.

LEB And at the end of the time the king had set to bring them, the commander of the court officials brought them in before[fn] Nebuchadnezzar.

1:18 Literally “to the face of”

BBE Now at the end of the time fixed by the king for them to go in, the captain of the unsexed servants took them in to Nebuchadnezzar.

Moff No Moff DAN book available

JPS And at the end of the days which the king had appointed for bringing them in, the chief of the officers brought them in before Nebuchadnezzar.

ASV And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

DRA And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.

YLT And at the end of the days that the king had said to bring them in, bring them in doth the chief of the eunuchs before Nebuchadnezzar.

Drby And at the end of the days that the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

RV And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

Wbstr Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

KJB-1769 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

KJB-1611 Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar.
(Now at the end of the days that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar.)

Bshps Nowe when the time was expired, that the king had appoynted to bring them in, the chiefe chamberlayne brought them before Nabuchodonozor.
(Now when the time was expired, that the king had appointed to bring them in, the chief chamber/roomlayne brought them before Nabuchodonozor.)

Gnva Nowe when the time was expired, that the King had appoynted to bring them in, the chiefe of the Eunuches brought them before Nebuchad-nezzar.
(Now when the time was expired, that the King had appointed to bring them in, the chief of the Eunuches brought them before Nebuchad-nezzar. )

Cvdl Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
(Now when the time was expyred, that the king had appointed to bring in these young springaldes unto him: the chief chamber/roomlayne brought them before Nabuchodonosor,)

Wyc Therfor whanne the daies weren fillid, aftir whiche the kyng seide, that thei schulden be brouyt yn, the souereyn of onest seruauntis and chast brouyte in hem, in the siyt of Nabugodonosor.
(Therefore when the days were fillid, after which the king said, that they should be brought yn, the souereyn of onest servants and chast brought in them, in the sight of Nabugodonosor.)

Luth Und da die Zeit um war, die der König bestimmt hatte, daß sie sollten hineingebracht werden, brachte sie der oberste Kämmerer hinein vor Nebukadnezar.
(And there the time around/by/for was, the the/of_the king bestimmt had, that they/she/them sollten hineingebracht become, brought they/she/them the/of_the oberste Kämmerer hinein before/in_front_of Nebukadnezar.)

ClVg Completis itaque diebus, post quos dixerat rex ut introducerentur, introduxit eos præpositus eunuchorum in conspectu Nabuchodonosor.
(Completis therefore diebus, after which dixerat king as introducerentur, introduxit them præpositus eunuchorum in in_sight Nabuchodonosor. )

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Judah Is Exiled to Babylon

Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52

One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).

Parallel DAN 1:18

Judah Is Exiled to Babylon