Greek root word (lemma) ‘γαστήρ’ (gastēr)

← gastēr ↑ →

This root form (lemma) ‘γαστήρ’ is used in 2 different forms in the Greek originals: γαστέρες (N-····NFP), γαστρί (N-····DFS).

It is glossed in 4 different ways: ‘your womb’, ‘bellies’, ‘pregnant’, ‘womb’.

Have 9 uses of Greek root word (lemma) ‘gastēr’ (noun) in the Greek originals

Mark 13:17 γαστρί (gastri) DFS ‘but to the women in womb having child and to the women’ SR GNT Mark 13:17 word 5

OET-LV: 17 But woe to _the women having child in womb and to _the women nursing in those the days. (MRK_13:17)

OET-RV: 17 It will be extremely difficult for pregnant women and for mothers who are breast-feeding their children in those days. (MRK 13:17)

Mat 1:18 γαστρί (gastri) DFS ‘them she was found in womb having by the spirit’ SR GNT Mat 1:18 word 25

OET-LV: 18 And the birth the of_Yaʸsous chosen _one /messiah was thus: Maria the mother of _him, having _been _betrothed to_ the _Yōsaʸf, before or/than them to _come _together, she _was _found having in womb by the_ holy _spirit. (MAT_1:18)

OET-RV: 18 Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. (MAT 1:18)

Mat 1:23 γαστρί (gastri) DFS ‘the virgin in womb will_be having and will_be bearing’ SR GNT Mat 1:23 word 5

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 24:19 γαστρί (gastri) DFS ‘but to the women in womb having child and to the women’ SR GNT Mat 24:19 word 5

OET-LV: 19 But woe to _the women in womb having child, and to _the women nursing in those the days. (MAT_24:19)

OET-RV: 19 It will be very difficult for pregnant women and breast-feeding mothers in those days, (MAT 24:19)

Luke 1:31 γαστρί (gastri) DFS ‘see you will_be conceiving in your womb and you will_be bearing a son’ SR GNT Luke 1:31 word 5

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 21:23 γαστρί (gastri) DFS ‘and to the women in womb having child and to the women’ SR GNT Luke 21:23 word 5

OET-LV: 23 And woe to _the women having child in womb and to _the women nursing in those the days, because/for will _be great hardship on the land, and severe _anger the on_ this _people. (LUK_21:23)

OET-RV: 23 It’ll be so hard for pregnant and breast-feeding women at that time because there’ll be incredible distress in the country and severe anger towards the Jewish people. (LUK 21:23)

1 Th 5:3 γαστρί (gastri) DFS ‘birth_pains to the woman in pregnant having a_child and by_no_means’ SR GNT 1 Th 5:3 word 20

OET-LV: 3 Whenever they _may _be _saying: Peace and security, then sudden is _recognizing to _them destruction, as the birth _pains to _the woman in pregnant having a _child, and by _no _means not they _may _escape. (TH1_5:3)

OET-RV: 3 Just when they’re saying there’s peace and security, then they’ll suddenly recognise the imminent destruction, like a pregnant woman having birth pains. They certainly won’t be able to escape, (TH1 5:3)

Tit 1:12 γαστέρες (gasteres) NFP ‘liars evil wild_animals bellies idle’ SR GNT Tit 1:12 word 14

OET-LV: 12 Someone said of them, an_own prophet of _them: ones_from _Kraʸtaʸ always are liars, evil wild _beasts, idle bellies. (TIT_1:12)

OET-RV: 12 One of their own prophets said that the people from Crete are liars, evil beasts, and lazy gluttons, (TIT 1:12)

Rev 12:2 γαστρί (gastri) DFS ‘and in womb having child and she is crying_out’ SR GNT Rev 12:2 word 3

OET-LV: 2 and in womb having child, and she _is _crying _out labouring _in _birth, and being _tormented to _bear. (REV_12:2)

OET-RV: 2 She was about to give birth and was crying out in pain and agony. (REV 12:2)

Lemmas with similar glosses to ‘γαστήρ’ (gastēr)

Have 2 uses of Greek root word (lemma) ‘mētra’ (noun) in the Greek originals

Luke 2:23 μήτραν (maʸtran) AFS ‘every male opening_up a womb holy to the master’ SR GNT Luke 2:23 word 12

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Rom 4:19 μήτρας (maʸtras) GFS ‘the death of the womb of Sarra/(Sārāh)’ SR GNT Rom 4:19 word 20

OET-LV: 19 And not having _faltered in _the faith, he _observed the of _himself body already having _been _made _dead, a_hundred _year old about being, and the death of _the womb of _Sarra/(Sārāh), (ROM_4:19)

OET-RV: 19 He didn’t falter in his faith, seeing that his body was already infertile being about a hundred years old and with Sarah being past menopause, (ROM 4:19)

Have 22 uses of Greek root word (lemma) ‘koilia’ (noun) in the Greek originals

Yhn (Jhn) 3:4 κοιλίαν (koilian) AFS ‘he is able into the womb of the mother of him’ SR GNT Yhn 3:4 word 19

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 7:38 κοιλίας (koilias) GFS ‘rivers out_of the belly of him will_be flowing of water’ SR GNT Yhn 7:38 word 12

OET-LV: 38 The one believing in me, as the scripture said: Rivers of_ living _water will _be _flowing out _of the belly of _him. (JHN_7:38)

OET-RV: 38 Whoever trusts me will have rivers of living water flowing out from him just like the scriptures say.” (JHN 7:38)

Mark 7:19 κοιλίαν (koilian) AFS ‘but into the belly and into the’ SR GNT Mark 7:19 word 15

OET-LV: 19 because it _is_ not _entering _in into the heart of _him but into the belly, and it _is _going _out into the latrine? (Purifying all the foods. ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

Mat 12:40 κοιλίᾳ (koilia) DFS ‘Yōnas/(Yōnāh) in the belly of the huge_fish three’ SR GNT Mat 12:40 word 8

OET-LV: 40 For/Because as Yōnas was in the belly of _the huge _fish three days and three nights, thus the son of_ the _man will _be three days and three nights in the heart of _the earth. (MAT_12:40)

OET-RV: 40 Because just like Yonah was in the belly of the huge fish for three days and three nights, in the same way humanity’s child will be three days and three nights in the heart of the earth. (MAT 12:40)

Mat 15:17 κοιλίαν (koilian) AFS ‘mouth into the stomach is entering and to’ SR GNT Mat 15:17 word 15

OET-LV: 17 Are _you _all _understanding not _yet that everything which entering _in into the mouth, is _entering into the stomach, and is _being _thrown _out to the_latrine? (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Mat 19:12 κοιλίας (koilias) GFS ‘eunuchs who from womb of mother were born thus’ SR GNT Mat 19:12 word 6

OET-LV: 12 For/Because there _are eunuchs who were _born thus from womb of _mother, and there _are eunuchs who were _castrated by the people, and there _are eunuchs who castrated themselves because _of the kingdom of _the heavens. The one being _able to _be _accepting it, him _let _be _accepting it. (MAT_19:12)

OET-RV: 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who is able to accept this can accept it.” (MAT 19:12)

Luke 1:15 κοιλίας (koilias) GFS ‘he will_be_being filled still from the womb of the mother of him’ SR GNT Luke 1:15 word 23

OET-LV: 15 For/Because he _will _be great before the master, and by _no _means he _may_ not _drink wine and liquor, and he _will _be _being _filled of_the_ holy _spirit still from the_womb of_the_mother of _him. (LUK_1:15)

OET-RV: 15 He’ll be considered special in God’s eyes, but he won’t be allowed to drink wine or spirits. Even while he’s still in his mother’s womb, he’ll be filled with God’s spirit. (LUK 1:15)

Luke 1:41 κοιλίᾳ (koilia) DFS ‘baby in the womb of her and was filled’ SR GNT Luke 1:41 word 20

OET-LV: 41 And it _became, as the Elisabet heard the greeting of_ the _Maria, the baby kicked in the womb of _her, and the Elisabet was _filled with_the_ holy _spirit, (LUK_1:41)

OET-RV: 41 and as soon as Elizabeth heard the greeting, her baby in her womb kicked, and she was filled with the holy spirit (LUK 1:41)

Luke 1:42 κοιλίας (koilias) GFS ‘the fruit of the womb of you’ SR GNT Luke 1:42 word 18

OET-LV: 42 and she _cried _out with_a_ loud _voice and said: You having _been _blessed among women, and the fruit of _the womb of _you having _been _blessed. (LUK_1:42)

OET-RV: 42 and she called out loudly, “Out of all women, you have been blessed and the baby in your womb has been blessed. (LUK 1:42)

Luke 1:44 κοιλίᾳ (koilia) DFS ‘baby in the womb of me’ SR GNT Luke 1:44 word 23

OET-LV: 44 For/Because see, as the voice of _the greeting of _you became into the ears of _me, the baby in the womb of _me kicked in. exultation. (LUK_1:44)

OET-RV: 44 You see, as soon as I heard your greeting, the baby in my womb kicked with excitement, (LUK 1:44)

Luke 2:21 κοιλίᾳ (koilia) DFS ‘him in the womb’ SR GNT Luke 2:21 word 34

OET-LV: 21 And when eight days were _fulfilled which to _circumcise him, also the name of _him was _called Yaʸsous/(Yəhōshūˊa), which having _been _called by the messenger before the time him to _be _conceived in the womb. (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 11:27 κοιλία (koilia) NFS ‘to him blessed is the womb having borne you and’ SR GNT Luke 11:27 word 22

OET-LV: 27 And it _became at the time him to _be _saying these things, a_certain woman from the crowd having _lifted _up a_voice, said to _him: Blessed is the womb which having _borne you, and the_breasts which you _nursed. (LUK_11:27)

OET-RV: 27 While Yeshua was teaching these things, a woman in the crowd shouted out, “Blessed is the mother who bore you and the one who raised you.” (LUK 11:27)

Luke 23:29 κοιλίαι (koiliai) NFP ‘the barren and wombs that not bore’ SR GNT Luke 23:29 word 16

OET-LV: 29 Because see, days are _coming in which they _will _be _saying: Blessed are the barren, and wombs that not bore, and breasts that not nursed. (LUK_23:29)

OET-RV: 29 because the time is coming when they’ll say, ‘Blessed are the childless couples and the women who never bore or raised a child.’ (LUK 23:29)

Acts 3:2 κοιλίας (koilias) GFS ‘man lame from the womb of the mother of him being’ SR GNT Acts 3:2 word 7

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 14:8 κοιλίας (koilias) GFS ‘was sitting lame from the womb of the mother of him who’ SR GNT Acts 14:8 word 14

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

Rom 16:18 κοιλίᾳ (koilia) DFS ‘but unto the of themselves belly and by the’ SR GNT Rom 16:18 word 14

OET-LV: 18 For/Because the such men unto _the master of _us for_chosen _one /messiah not are _serving, but unto _the of _themselves belly, and by the smooth _speech and blessing, they _are _deceiving the hearts of _the innocent. (ROM_16:18)

OET-RV: 18 because such people are not serving our master Messiah but rather, their own bellies, and they are deceiving innocent people with their smooth speech and ‘blessings’. (ROM 16:18)

1 Cor 6:13 κοιλίᾳ (koilia) DFS ‘the foods for the belly and the belly’ SR GNT 1 Cor 6:13 word 4

OET-LV: 13 The foods for _the belly, and the belly for _the foods, but the god both this and these will _be _nullifying. And the body is not the for _sexual _immorality, but for _the master, and the master for _the body. (CO1_6:13)

OET-RV: 13 You might say, ‘Food is for the stomach, and the stomach for food,’ but God will eventually abolish them both. Also, the body is not meant to be used for sexual immorality, but rather, for the master, and the master for the body. (CO1 6:13)

1 Cor 6:13 κοιλία (koilia) NFS ‘belly and the belly for the foods but’ SR GNT 1 Cor 6:13 word 7

Gal 1:15 κοιλίας (koilias) GFS ‘having set_apart me from the womb of the mother of me and’ SR GNT Gal 1:15 word 10

OET-LV: 15 But when the one, having _set _apart me from the_womb of_the_mother of _me, and having _called me by the grace of _him took _pleasure, (GAL_1:15)

OET-RV: 15 But God, who’d planned this from even before I was born, called me, because of his grace, (GAL 1:15)

Php 3:19 κοιλία (koilia) NFS ‘of whose god is their belly and their glory is’ SR GNT Php 3:19 word 9

OET-LV: 19 whose the end is destruction, of _whose the god is their belly, and their glory is in the shame of _them, the ones the earthly things thinking. (PHP_3:19)

OET-RV: 19 and their end is destruction. Their god is their belly, and they take pride in their shame—they’re only thinking about earthly things. (PHP 3:19)

Rev 10:9 κοιλίαν (koilian) AFS ‘it will_be making_bitter of you the stomach but in the’ SR GNT Rev 10:9 word 28

OET-LV: 9 And I _went _away to the messenger, telling to _him to _give to _me the little _scroll. And he _is _saying to _me: Take and devour it, and it _will _be _making _bitter of _you the stomach, but in the mouth of _you, it _will _be sweet as honey. (REV_10:9)

OET-RV: 9 So I went to the messenger and asked him to give me the little scroll, and he answered, “Take it and eat it. At first it’ll taste sweet like honey, but afterwards it’ll be uncomfortable in your stomach.” (REV 10:9)

Rev 10:10 κοιλία (koilia) NFS ‘it was made_bitter the stomach of me’ SR GNT Rev 10:10 word 31

OET-LV: 10 And I _took the little _scroll out _of the hand of _the messenger, and I _devoured it, and it _was in the mouth of _me as honey sweet, and when I _ate it, was _made _bitter the stomach of _me. (REV_10:10)

OET-RV: 10 So I took that little scroll from the messenger’s hand and ate it, and it tasted sweet like honey, but my stomach hurt afterwards (REV 10:10)

Have 1 use of Greek root word (lemma) ‘egkuos’ (substantive adjective) in the Greek originals

Luke 2:5 ἐγκύῳ (egkuōi) DFS ‘having_been betrothed to him being pregnant’ SR GNT Luke 2:5 word 12

OET-LV: 5 to _register with Maria/(Miryām), which having _been _betrothed to _him, being pregnant. (LUK_2:5)

OET-RV: 5 to register along with Maria, his pregnant fiancée. (LUK 2:5)

Key: N=noun S=substantive adjective AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular