Open English Translation (OET)

Koine Greek wordlink #112811

SR GNT Rom 16:18 ἀλλά (alla) ‘for chosen_one/messiah not are serving but unto the of themselves belly’ Strongs=2350 Lemma=alla
Word role=conjunction
Year=60 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Showing the first 50 out of 332 uses of identical word form ἀλλά (C-···) in the Greek originals

The word form ‘ἀλλά’ (C-···) has 3 different glosses: ‘but’, ‘but are’, ‘but what’.

Yhn (Jhn) 4:14 ‘for the age but the water that’ SR GNT Yhn (Jhn) 4:14 word 22

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 5:18 ‘he was breaking the day_of_rest but also father his own’ SR GNT Yhn (Jhn) 5:18 word 19

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 5:22 ‘father is judging no_one but judgement all has given’ SR GNT Yhn (Jhn) 5:22 word 8

OET-LV: 22 For/Because and _not the father is _judging no _one, but has _given the all judgement to _the son, (JHN_5:22)

OET-RV: 22 The father won’t be judging anyone, but has already given that task to the son, (JHN 5:22)

Yhn (Jhn) 5:24 ‘judgement not is coming but has departed out_of death’ SR GNT Yhn (Jhn) 5:24 word 26

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:30 ‘I am seeking will my but the will of the one’ SR GNT Yhn (Jhn) 5:30 word 30

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

Yhn (Jhn) 5:34 ‘the testimony am receiving but these things I am saying in_order_that’ SR GNT Yhn (Jhn) 5:34 word 11

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:42 ‘but I have known you_all that’ SR GNT Yhn (Jhn) 5:42 word 1

OET-LV: 42 but I _have _known that you _all you _all _are_ not _having the love of_ the _god in yourselves. (JHN_5:42)

OET-RV: 42 but I do know that you people don’t actually love God in your hearts. (JHN 5:42)

Yhn (Jhn) 6:9 ‘and two fish but these what is’ SR GNT Yhn (Jhn) 6:9 word 14

OET-LV: 9 Here is a_little _boy, who is _having five loaves of _barley and two fish, but what is these for so _many? (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)

Yhn (Jhn) 6:22 ‘into the boat but only the apprentices/followers’ SR GNT Yhn (Jhn) 6:22 word 49

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 6:27 ‘for the food perishing but the food remaining’ SR GNT Yhn (Jhn) 6:27 word 8

OET-LV: 27 Be_ not _working for _the which perishing food, but the food which remaining to eternal life, which the son of_ the _man will _be _giving to _you _all, because/for the god the father sealed this one. (JHN_6:27)

OET-RV: 27 Don’t just work for the food which goes off, but for the food which lasts forever—the food which humanity’s child will give to you because God the father has put his mark of approval on him.” (JHN 6:27)

Yhn (Jhn) 6:38 ‘I may_be doing will my but the will of the one’ SR GNT Yhn (Jhn) 6:38 word 16

OET-LV: 38 Because I _have _came _down from the heaven, not in _order _that I _may _be _doing the my the will, but the will of _the one having _sent me. (JHN_6:38)

OET-RV: 38 because I came down from heaven, not to do what I want, but to do what the one who sent me wants. (JHN 6:38)

Yhn (Jhn) 6:39 ‘I may lose of it but I will_be raising_up it on the’ SR GNT Yhn (Jhn) 6:39 word 21

OET-LV: 39 And this is the will of _the one having _sent me, that everything which he _has _given to _me, I _may_ not _lose of it, but I _will _be _raising_ it _up on _the last day. (JHN_6:39)

OET-RV: 39 And what he wants is for me to not lose anyone that he’s given to me, but to bring them back to life on the last day. (JHN 6:39)

Yhn (Jhn) 7:12 ‘on_the_other_hand were saying No but he is deceiving the crowd’ SR GNT Yhn (Jhn) 7:12 word 25

OET-LV: 12 And there _was much grumbling concerning him among the crowds. The ones on _one _hand were _saying, that He _is good, on _the _other _hand others were _saying: No, but he _is _deceiving the crowd. (JHN_7:12)

OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)

Yhn (Jhn) 7:16 ‘not is mine but of the one having sent me’ SR GNT Yhn (Jhn) 7:16 word 14

OET-LV: 16 Therefore Yaʸsous/(Yəhōshūˊa) answered to _them and said: - my teaching not is mine, but of _the one having _sent me. (JHN_7:16)

OET-RV: 16 Yeshua himself responded, “My teaching doesn’t come from me, but from the one who sent me. (JHN 7:16)

Yhn (Jhn) 7:24 ‘be judging according_to appearance but righteous judgement be judging’ SR GNT Yhn (Jhn) 7:24 word 6

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

Yhn (Jhn) 8:28 ‘myself I am doing nothing but as taught me’ SR GNT Yhn (Jhn) 8:28 word 28

OET-LV: 28 Therefore the Yaʸsous said to _them: Whenever you _all _may _exalt the son of_ the _Man, then you _all _will _be _knowing that I am he, and I _am _doing nothing from myself, but as the father taught me, I _am _speaking these things. (JHN_8:28)

OET-RV: 28 So Yeshua told them, “When you all lift up humanity’s child on a pole, then you will know that I am God, and that I don’t do anything by myself, but I say all this just as the father told me to. (JHN 8:28)

Yhn (Jhn) 8:37 ‘seed of Abraʼam/(ʼAⱱrāhām) you_all are but you_all are seeking me to kill_off’ SR GNT Yhn (Jhn) 8:37 word 6

OET-LV: 37 I _have _known that you _all _are seed of _Abraʼam, but you _all _are _seeking to _kill_ me _off, because the my the message is_ not _having _room in you _all. (JHN_8:37)

OET-RV: 37 “Yes, I know that you’re all descendants of Abraham, but you’re trying to kill me because my message doesn’t lodge in you. (JHN 8:37)

Yhn (Jhn) 8:49 ‘a demon not am having but I am honouring the father’ SR GNT Yhn (Jhn) 8:49 word 10

OET-LV: 49 Yaʸsous/(Yəhōshūˊa) answered: I am_ not _having a_demon, but I _am _honouring the father of _me, and you _all are _dishonouring me. (JHN_8:49)

OET-RV: 49 “No, I don’t have a demon,” Yeshua answered, “but I honour my father and you’re dishonouring me. (JHN 8:49)

Yhn (Jhn) 9:9 ‘others were saying no but similar to him he is’ SR GNT Yhn (Jhn) 9:9 word 11

OET-LV: 9 Others were _saying, that This he _is, others were _saying: No, but he _is similar to _him. That one was _saying, that I am he. (JHN_9:9)

OET-RV: 9 And indeed, some were saying, “Yes, this is him.” But others were saying, “No, but he looks quite similar.”
¶ And the man said, “I am him.” (JHN 9:9)

Yhn (Jhn) 10:1 ‘field of the sheep but going_up another_way that one’ SR GNT Yhn (Jhn) 10:1 word 17

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 10:5 ‘by_no_means not they may follow but they will_be fleeing from him’ SR GNT Yhn (Jhn) 10:5 word 7

OET-LV: 5 And by _no _means they _may_ not _follow after_a_stranger, but they _will _be _fleeing from him, because they _have_ not _known the voice of_ the _strangers. (JHN_10:5)

OET-RV: 5 They would never follow a stranger because they wouldn’t know his voice, in fact they’d run away from him.” (JHN 10:5)

Yhn (Jhn) 10:26 ‘but you_all not are believing’ SR GNT Yhn (Jhn) 10:26 word 1

OET-LV: 26 but you _all are_ not _believing, because you _all _are not of the of _my the sheep. (JHN_10:26)

OET-RV: 26 but you don’t accept what the miracles point to because you aren’t part of my flock. (JHN 10:26)

Yhn (Jhn) 10:33 ‘not we are stoning you but for slander and’ SR GNT Yhn (Jhn) 10:33 word 13

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 11:11 ‘the friend of us has_been fallen_asleep but I am going in_order_that I may awaken’ SR GNT Yhn (Jhn) 11:11 word 15

OET-LV: 11 He _said these things, and after this he _is _saying to _them: Lazaros the the_friend of _us has _been _fallen _asleep, but I _am _going, in _order _that I _may _awaken him. (JHN_11:11)

OET-RV: 11 And he continued, “Our friend Lazarus has fallen asleep, but I’m going so that I can wake him up.” (JHN 11:11)

Yhn (Jhn) 11:15 ‘not I was there but we may_be going to him’ SR GNT Yhn (Jhn) 11:15 word 11

OET-LV: 15 and I _am _rejoicing because _of you _all, that not I _was there in _order _that you _all _may _believe, but we _may _be _going to him. (JHN_11:15)

OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)

Yhn (Jhn) 11:42 ‘always from me you are hearing but because_of the crowd’ SR GNT Yhn (Jhn) 11:42 word 8

OET-LV: 42 And I had _known that always you _are _hearing from _me, but because _of the crowd which having _stood _around, I _said it, in _order _that they _may _believe that you sent_ me _out. (JHN_11:42)

OET-RV: 42 Actually I know that you always hear me, but I said that for the sake of these people so that they will believe that it was you who sent me here.” (JHN 11:42)

Yhn (Jhn) 11:51 ‘himself not he said but chief_priest being year’ SR GNT Yhn (Jhn) 11:51 word 7

OET-LV: 51 And he _said this not from himself, but being chief _priest the that year, he _prophesied that Yaʸsous was _going to _be _dying _off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

Yhn (Jhn) 11:54 ‘among the Youdaiōns but went_away from_there into’ SR GNT Yhn (Jhn) 11:54 word 12

OET-LV: 54 therefore The Yaʸsous/(Yəhōshūˊa) no _longer was _walking in _public among the Youdaiōns, but went _away from _there into the region near the wilderness, to a_city being _called Ephraim, and _there he _remained with the apprentices/followers. (JHN_11:54)

OET-RV: 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers. (JHN 11:54)

Yhn (Jhn) 12:30 ‘voice this has become but because_of you_all’ SR GNT Yhn (Jhn) 12:30 word 16

OET-LV: 30 Yaʸsous/(Yəhōshūˊa) answered and said, this the voice has _become not because _of me, but because _of you _all. (JHN_12:30)

OET-RV: 30 “That voice wasn’t for my sake,” Yeshua responded, “but for all of you. (JHN 12:30)

Yhn (Jhn) 12:42 ‘believed in him but because_of the Farisaios_party’ SR GNT Yhn (Jhn) 12:42 word 12

OET-LV: 42 Likewise however even many from of _the rulers believed in him, but because _of the Farisaios_party they _were_ not _confessing, in _order _that they_ not _may _become excommunicated. (JHN_12:42)

OET-RV: 42 Likewise, many of the Jewish leaders believed that Yeshua was the messiah, but they didn’t tell others because they didn’t want the Pharisee party to banish them from their services (JHN 12:42)

Yhn (Jhn) 12:44 ‘is believing in me but in the one having sent’ SR GNT Yhn (Jhn) 12:44 word 20

OET-LV: 44 and Yaʸsous/(Yəhōshūˊa) cried _out and said: The one believing in me, is_ not _believing in me, but in the one having _sent me, (JHN_12:44)

OET-RV: 44 Then Yeshua called out, “Anyone who believes that I came from God is not just believing in me, but also believing in the one who sent me, (JHN 12:44)

Yhn (Jhn) 13:9 ‘feet of me only but also my hands’ SR GNT Yhn (Jhn) 13:9 word 13

OET-LV: 9 Simōn Petros is _saying to _him: master, not only the feet of _me, but also my hands and my head. (JHN_13:9)

OET-RV: 9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.” (JHN 13:9)

Yhn (Jhn) 14:24 ‘not is mine but of the having sent me’ SR GNT Yhn (Jhn) 14:24 word 23

OET-LV: 24 The one not loving me, is_ not _keeping the messages of _me, and the message that you _all _are _hearing, is not mine, but of _the father having _sent me. (JHN_14:24)

OET-RV: 24 But anyone who doesn’t love me, won’t obey my teaching. The words that you hear from me are not my own, but come from the father who sent me. (JHN 14:24)

Yhn (Jhn) 16:25 ‘allegories I will_be speaking to you_all but with plainness concerning the’ SR GNT Yhn (Jhn) 16:25 word 16

OET-LV: 25 These things I _have _spoken to _you _all in allegories, an_hour is _coming when I_˓will˒_ no _longer _be _speaking in allegories to _you _all, but I _will _be _reporting concerning the father with _plainness to _you _all. (JHN_16:25)

OET-RV: 25 “So far I’ve told you these things in parables, however a time is coming when I’ll no longer be speaking in parables but will tell you things about the father quite plainly. (JHN 16:25)

Yhn (Jhn) 16:33 ‘world tribulation you_all are having but be having_courage I have overcome’ SR GNT Yhn (Jhn) 16:33 word 16

OET-LV: 33 I _have _spoken these things to _you _all, in _order _that you _all _may _be _having peace in me. You _all _are _having tribulation in the world, but be _having _courage, I have _overcome the world. (JHN_16:33)

OET-RV: 33 I’ve told you these things so that you can all have peace in me. You will have troubles in this world, but be courageous because I have overcome the world.” (JHN 16:33)

Yhn (Jhn) 17:9 ‘the world I am asking but concerning whom you have given’ SR GNT Yhn (Jhn) 17:9 word 10

OET-LV: 9 I am _asking concerning them, not concerning the world I _am _asking, but concerning whom you _have _given to _me, because they _are for _you. (JHN_17:9)

OET-RV: 9 “I’m asking about them. It’s not the people of this world that I’m asking about, but about the ones that you gave me because they belong to you. (JHN 17:9)

Yhn (Jhn) 17:20 ‘but I am asking only but also for the ones’ SR GNT Yhn (Jhn) 17:20 word 8

OET-LV: 20 But I _am_ not _asking for these only, but also for the ones believing in me through the message of _them, (JHN_17:20)

OET-RV: 20 “But it’s not just on behalf of the ones right here that I’m asking, but also for all the others who will believe that I came from you when they hear the message of these ones, (JHN 17:20)

Yhn (Jhn) 18:28 ‘in_order_that not they may_be defiled but they may eat the passover_feast’ SR GNT Yhn (Jhn) 18:28 word 25

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 18:40 ‘saying not this one but Barabbas was and’ SR GNT Yhn (Jhn) 18:40 word 8

OET-LV: 40 Therefore they _cried _out again saying: Not this one, but the Barabbas. And the Barabbas was a_robber. (JHN_18:40)

OET-RV: 40 But they all yelled back, “No, not this one. Release Barabbas.” (Barabbas was a robber.) (JHN 18:40)

Yhn (Jhn) 19:24 ‘not we may tear it but we may choose_by_lot for it’ SR GNT Yhn (Jhn) 19:24 word 9

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 20:7 ‘the linen_cloths lying there but separately having_been wrapped in’ SR GNT Yhn (Jhn) 20:7 word 15

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:27 ‘not be becoming unbelieving but believing’ SR GNT Yhn (Jhn) 20:27 word 42

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:8 ‘from the land but about from cubits’ SR GNT Yhn (Jhn) 21:8 word 17

OET-LV: 8 And the other apprentices/followers in _the little _boat came, because/for they _were not far from the land, but from about two _hundred cubits dragging the net with _the fishes. (JHN_21:8)

OET-RV: 8 The other apprentices followed in the little boat dragging the net behind them because they were only about 100m out from the shore. (JHN 21:8)

Mark 1:44 ‘to no_one nothing you may speak but be going yourself show’ SR GNT Mark 1:44 word 8

OET-LV: 44 and he _is _saying to _him: Be _seeing, you _may _speak to _no _one, nothing, but be _going, show yourself to _the priest and offer for the cleansing of _you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MRK_1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)

Mark 2:17 ‘I came to call the righteous but sinners’ SR GNT Mark 2:17 word 24

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:26 ‘not he is able to stand but an end is having’ SR GNT Mark 3:26 word 24

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 3:29 ‘forgiveness to eternity but liable is of eternal’ SR GNT Mark 3:29 word 18

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

Mark 4:17 ‘root in themselves but temporary are thereafter’ SR GNT Mark 4:17 word 7

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 5:19 ‘not he allowed him but he is saying to him be going’ SR GNT Mark 5:19 word 8

OET-LV: 19 And he_ not _allowed him, but he _is _saying to _him: Be _going to the home of _you, to the your people, and report to _them as _much _as the master has _done for _you, and he _showed _mercy to _you. (MRK_5:19)

OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)

Mark 5:26 ‘and nothing having_been benefitted but rather to the’ SR GNT Mark 5:26 word 18

OET-LV: 26 and having _suffered much under many doctors, and having _spent all the things by herself and having _been _benefitted nothing, but rather having _come to the worse, (MRK_5:26)

OET-RV: 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, (MRK 5:26)

The various word forms of the root word (lemma) ‘alla’ have 7 different glosses: ‘But’, ‘but’, ‘but are’, ‘but it_is’, ‘but only’, ‘but those’, ‘but what’.

Key: C=conjunction