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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Note 1 topic: grammar-connect-words-phrases
δὲ
but
Here, the word But introduces the next thing that Paul wishes to write about. If it would be helpful in your language, you could use a word or phrase that introduces the next topic, or you could leave But untranslated. Alternate translation: [Now]
Note 2 topic: figures-of-speech / explicit
ὁ νόμος
the law
Here, the word law refers specifically to the laws that God gave the Israelites through Moses. If it would be helpful to your readers, you could make that idea more explicit. See how you referred to this law in 1:7. Alternate translation: [the law of Moses]
Note 3 topic: figures-of-speech / explicit
ἐάν τις αὐτῷ νομίμως χρῆται
if someone ˱to˲_it lawfully /may_be/_resorting
Here Paul indicates that the law is good when people use it as God intended it to be used, that is, lawfully. If it would be helpful in your language, you could make that idea more explicit. Alternate translations: “if one uses it as it was intended to be used” or “if one uses it in the way that God intended”
1:3-11 Paul’s greetings are usually followed by thanksgiving or blessing to God; Greco-Roman letters often did the same. First Timothy and Titus probably do not include this because of their character as official letters authorizing a delegate (see 1 Timothy Book Introduction, “Literary Genre”). Instead, Paul first addresses his concern to silence the false teachers.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.