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OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Eph IntroC1C2C3C4C5C6

Eph 1 V1V2V3V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23

Parallel EPH 1:4

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Eph 1:4 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)He chose us to follow him even before the creation of the world, so that we could become pure and blameless in front of him. Because of his loveOET logo mark

OET-LVas he_chose us in him before the_foundation of_the_world, us to_be holy and blameless in_front_of him in love,OET logo mark

SR-GNTκαθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
   (kathōs exelexato haʸmas en autōi pro katabolaʸs kosmou, einai haʸmas hagious kai amōmous katenōpion autou en agapaʸ,)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULTjust as he chose us in him from the foundation of the world, for us to be holy and blameless before him. In love

USTIn fact, even before God created the world, he chose us to belong to the Messiah, so that the Messiah could make us completely holy for him. Because God loves us,

BSBFor He chose us in Him before [the] foundation of [the] world to be holy and blameless in His presence. In love

MSB (Same as BSB above)

BLBjust as He chose us in Him before the foundation of the world for us to be holy and blameless before Him, in love


AICNTjust as he chose us in him before the foundation of the world to be holy and blameless before him in love,

OEBFor he chose us in our union with Christ before the creation of the universe, so that we might be holy and blameless in his sight, living in the spirit of love.

WEBBEeven as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love,

WMBB (Same as above)

NETFor he chose us in Christ before the foundation of the world that we may be holy and unblemished in his sight in love.

LSVaccording as He chose us in Him before the foundation of the world, for our being holy and unblemished before Him, in love,

FBVjust as he chose us to be in him[fn] before the beginning of this world, so that in love we could be holy and without fault before him.


1:4 Or “in union with him.”

TCNTjust as he chose us in Christ before the foundation of the world to be holy and unblemished before him in love.

T4TBefore God created the world, he chose us to be his people because of our relationship with/union with► Christ, in order that God could consider us to be completely holy [DOU]. Because God loves us,

LEBjust as he chose us in him before the foundation of the world, that we should be holy and blameless before him in love,[fn]


1:4 Or “before him, having predestined us in love” (the phrase “in love” could go either with v. 4 or v. 5 )

BBEEven as he made selection of us in him from the first, so that we might be holy and free from all evil before him in love:

MoffHe chose us in him ere the world was founded, to be consecrated and unblemished in his sight,

Wymtheven as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.

ASVeven as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

DRAAs he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.

YLTaccording as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

Drbyaccording as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

RVeven as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

SLTAs he chose us in him before the foundation of the world, for us to be holy and blameless before him in love:

WbstrAccording as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

KJB-1769According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
   (According as he hath/has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: )

KJB-1611According as he hath chosen vs in him, before the foundation of the world, that wee should bee holy, and without blame before him in loue:
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAccording as he had chosen vs in hym before the foundation of the world, that we shoulde be holy, and without blame before hym, through loue.
   (According as he had chosen us in him before the foundation of the world, that we should be holy, and without blame before him, through love.)

GnvaAs hee hath chosen vs in him, before the foundation of the worlde, that we should be holy, and without blame before him in loue:
   (As he hath/has chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love: )

Cvdlacordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
   (according as he had chosen us by him, or ever the foundation of the world was laid, that we should be holy and without blame before him in love,)

TNTaccordynge as he had chosen vs in him before the foundacion of the worlde was layde that we shuld be saintes and without blame before him thorow loue.
   (accordinge as he had chosen us in him before the foundation of the world was laid that we should be saints and without blame before him through love. )

Wyclas he hath chosun vs in hym silf bifor the makyng of the world, that we weren hooli, and with out wem in his siyt, in charite.
   (as he hath/has chosen us in himself before the making of the world, that we were holy, and with out spot/blemish in his sight, in charity.)

Luthwie er uns denn erwählet hat durch denselbigen, ehe der Welt Grund gelegt war, daß wir sollten sein heilig und unsträflich vor ihm in der Liebe;
   (as/like he us/to_us/ourselves because/than chosen has through the_same, before the/of_the world Grund placed was, that we/us should be holy and blameless before/in_front_of him in the/of_the love(n);)

ClVgsicut elegit nos in ipso ante mundi constitutionem, ut essemus sancti et immaculati in conspectu ejus in caritate.[fn]
   (like chose us in/into/on himself before world constitutionem, as we_would_be holy and immaculati in/into/on in_sight his in/into/on caritate. )


1.4 Sicut elegit, etc. Ne quis ergo putet animas cum Deo æternas, et tunc aliquid meruisse juxta errorem illorum, qui ante hæc visibilia dicunt quasdam fuisse animas sanctas, et ideo tunc fuisse electas.


1.4 Like chose, etc. Don't who/any therefore smell souls when/with to_God eternals, and then something meruisse next_to error of_them, who/which before these_things visible_(things) they_say certain to_have_been souls holys, and therefore/for_that_reason then to_have_been chosens.

UGNTκαθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ; ἐν ἀγάπῃ
   (kathōs exelexato haʸmas en autōi pro katabolaʸs kosmou, einai haʸmas hagious kai amōmous katenōpion autou; en agapaʸ)

SBL-GNTκαθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
   (kathōs exelexato haʸmas en autōi pro katabolaʸs kosmou, einai haʸmas hagious kai amōmous katenōpion autou en agapaʸ,)

RP-GNTκαθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
   (kathōs exelexato haʸmas en autōi pro katabolaʸs kosmou, einai haʸmas hagious kai amōmous katenōpion autou en agapaʸ,)

TC-GNT[fn]καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
   (kathōs exelexato haʸmas en autōi pro katabolaʸs kosmou, einai haʸmas hagious kai amōmous katenōpion autou en agapaʸ, )


1:4 καθως ¦ καθως και ANT

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

1:4 God’s people are holy and without fault in his eyes because they trust in Christ’s atoning sacrifice for their sins (see 1:7; 5:25-27; Col 1:22; Titus 3:5-7; Jude 1:24).


SOTNSIL Open Translator’s Notes:

Section 1:3–14: God has done good things for us by means of Christ

Paul praised God for all the blessings that come to his people through Christ. Before God created the world, he chose us and then he redeemed us through Christ. God also revealed his plan to us. His plan is to unite everything in the world in the future with Christ as the Head. To show that we are his people, God gave us the Holy Spirit. The Spirit is the guarantee that God will give us all the good things he has promised us.

In Greek, 1:3–14 is all one long sentence. Most translations break this sentence into several shorter sentences. In your translation, you can use a few long sentences or many shorter sentences, whichever sounds best.

Here are some other examples for a heading for this section:

Spiritual blessings in Christ

God blesses us because we are joined to Christ

Paragraph 1:3–6

Paul praised God for all the blessings that come to us believers through Christ. Long ago before God created the world, he chose us to be his people, because he wanted to adopt us as his children. He did all this because he loved us, because he wanted to show us favor (help us), in order that we might become holy people.

1:4a

For He chose us in Him before the foundation of the world

For: There is an issue with the Greek word that the BSB translates as For. Scholars have various views about the way in which this Greek word connects 1:3 and 1:4. Here are the three main interpretations:

  1. The Greek word introduces some of the specific blessings that God has given us. In 1:3, Paul made the general statement that God has blessed us with every blessing. Beginning with 1:4, he tells specifically what some of these blessings are. An example of this interpretation is the NCV, which says:

    3bGod has given us every spiritual blessing…. 4That is, in Christ, he chose us before the world was made…. (NCV) (NCV, NJB footnote)

  2. The Greek word indicates the reason that God blessed us. All the blessings in 1:3 come to us because God chose us before he made the world. So according to this interpretation, the Greek word should be translated as “for” or “because.” For example:

    For he chose us in Christ before the foundation of the world… (NET) (BSB, NIV, NET, JBP)

  3. The Greek word indicates that the manner in which God has blessed us is the same as the manner in which he chose us. God has blessed us in Christ just as he chose us in Christ. According to this interpretation, the Greek word should be translated as “just as” or “even as.” For example:

    just as He chose us in Him before the foundation of the world… (NASB) (RSV, KJV, NASB, ESV)

It is recommended that you follow interpretation (1).

Here are some other ways to translate following interpretation (1):

The Display gives an example of each.

He chose us in Him: The pronoun He refers to God. The pronoun Him refers to Christ.

In order to make the meaning of He chose us clear you may need to say:

he chose us to be his people.

in Him: Most commentators agree that the phrase in Him indicates the reason God chose us.

Here is one way to translate:

God chose us because of Christ.

before the foundation of the world: In some languages, the meaning of before the foundation of the world will be clearer if you change the noun foundation into a verb and add the agent, who is God. For example:

before God created the world

Also consider whether it would be more natural in your language to put this clause at the beginning rather than at the end of the sentence. For example:

Before God created the world, he chose us…

world: Here the word world refers to the entire universe. It includes both the heavens and the earth. See world, Meaning 2 in the Glossary for more information.

1:4b

to be holy and blameless in His presence.

to be holy and blameless in His presence: Because this sentence that began in 1:4a is already long, you could break it and start a new sentence here by saying:

He did this so that we should be holy and blameless in his presence.

to be: The verb to be indicates the purpose God chose us.

Here are some other ways to translate this verb:

He chose us in order that we should be holy and blameless.

He chose us so that we should be holy and blameless.

holy: Here holy “means pure, clean and without any sin.” See holy, Meaning 2 in the Glossary.

Here are some other ways to translate this word:

without sin

pure spiritually

blameless: The word blameless means that there is nothing bad in a person’s behavior that God (or other people) could find fault with.Moore in his article “Doublets in the New Testament” rejects holy and blameless as a near-synonymous doublet.

Here are some other ways to translate this word:

without blame (NCV

without fault (GNT, NLT)

innocent (CEV)

in His presence: The pronoun His refers to God. This is literally “before him.”

Here are some other ways to translate 1:4b:

that he will consider us to be holy and innocent

holy and blameless when we stand before him

he will see us as holy and innocent

1:4c

In love

In love: There are different views as to whether the phrase In love relates to what precedes or what follows:

  1. In love goes with 1:5. According to this interpretation, In love gives the reason why God decided to adopt us. One way to translate this phrase is, “because of his love” or “because he loves us.” For example:

    Because of his love he had already decided to adopt us… (GW) (BSB, NIV, RSV, GNT, NASB, NCV, GW, ESV)

  2. In love goes with 1:4. According to this interpretation, In love further describes the life for which God has chosen us, that is, we should be full of love. The REB follows this interpretation:

    he chose us in Christ to be his people, to be without blemish in his sight, to be full of love (REB) (NJB, NRSV, KJV, REB, CEV, NLT, NET)

It is recommended that you follow interpretation (1).

love: The word love here refers to God’s great affection and concern for his people. See love, Meaning 1 in the Glossary for more information.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / doublet

ἁγίους καὶ ἀμώμους

holy (Some words not found in SR-GNT: καθώς ἐξελέξατο ἡμάς ἐν αὐτῷ πρό καταβολῆς κόσμου εἶναι ἡμάς ἁγίους καί ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ)

Paul uses the two similar words holy and blameless to emphasize moral goodness. If your language does not have two similar words, you can use one word for both, as in the UST.

Note 2 topic: figures-of-speech / doublenegatives

ἀμώμους

blameless

The word blameless contains two negative ideas: “blame” or “fault,” and “-less,” which means “without.” If it would be helpful in your language, the two negative ideas can be replaced with the corresponding positive idea, “perfect.”

BI Eph 1:4 ©