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Eph 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
(All still tentative.)
Moff No Moff EPH book available
KJB-1611 1 By comparing what we were by 3 nature, with what we are 5 by grace: 10 He declareth, that wee are made for good workes; and 13 beeing brought neere by Christ, should not liue as 11 Gentiles, and 12 forreiners in time past, but as 19 citizens with the Saints, and the family of God.
(1 By comparing what we were by 3 nature, with what we are 5 by grace: 10 He declareth, that we are made for good works; and 13 being brought near by Christ, should not live as 11 Gentiles, and 12 foreigners in time past, but as 19 citizens with the Saints, and the family of God.)
This chapter focuses on the life that a Christian had before coming to believe in Jesus. Paul then uses this information to explain how a person’s former way of living is distinct from a Christian’s new identity “in Christ.” (See: faith)
Paul teaches about the church in this chapter. The church is made of two different groups of people (Jews and Gentiles). They are now one group or “body.” The church is also known as the body of Christ. Jews and Gentiles are united in Christ.
Paul teaches that those who are not Christians are “dead” in their sin. Sin binds or enslaves them. This makes them spiritually “dead.” Paul writes that God makes Christians alive in Christ. (See: death, sin and faith and figs-metaphor)
Paul uses many different ways to describe how non-Christians act. They “lived according to the ways of this world” and are “living according to the ruler of the authorities of the air,” “fulfilling the evil desires of our sinful nature,” and “carrying out the desires of the body and of the mind.”
Some scholars believe “it” here refers to being saved. Other scholars believe that it is faith that is the gift of God. Because of how the Greek tenses agree, “it” here probably refers to both things: the gift is that we are saved by God’s grace through faith.
“Flesh” is sometimes used as a metaphor for a person’s sinful nature. The phrase “Gentiles in the flesh” indicates the Ephesians once lived without any concern for God. But “flesh” is also used in this verse to refer to the physical person, similar to “body part of man.” (See: flesh)