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Yacob/(James) IntroC1C2C3C4C5

Yac 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20V21V22V23V24V25V26V27

Parallel YAC 1:18

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Yac 1:18 ©

Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures.OET logo mark

OET-LVHaving_been_wished it, he_brought_forth us by_the_message of_truth, in_order that to_be us first-fruit a_certain of_the of_him creatures.
OET logo mark

SR-GNTΒουληθεὶς, ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
   (Boulaʸtheis, apekuaʸsen haʸmas logōi alaʸtheias, eis to einai haʸmas aparⱪaʸn tina tōn autou ktismatōn.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULTHaving willed, he gave birth to us by the word of truth, for us to be something like a firstfruits of his creatures.

USTGod became our spiritual father when we trusted in his true message. That was what he wanted to do. So now believers in Jesus have become the first people to experience the kind of relationship with God that many more people will have in the future.

BSBHe chose to give us birth through [the] word of truth, that we would be a kind of firstfruits of His creation.[fn]


1:18 Or of His creatures.

MSB (Same as BSB above including footnotes)

BLBHaving willed it, He brought us forth by the word of truth, for us to be a kind of firstfruits of His creatures.


AICNTOf his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

OEBBecause he so willed, he gave us life, through the message of the truth, so that we should be, as it were, a kind of first fruits of his creation.

WEBBEOf his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

WMBB (Same as above)

MSG(16-18)So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.

NETBy his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.

LSVhaving willed [it], He begot us with a word of truth, for our being a certain first-fruit of His creatures.

FBVHe chose to give us new life through the word of truth, so that out of all his creation we would be very special to him.[fn]


1:18 Usually thought to refer to God's call and provision for us to be born again spiritually.

TCNTOf his own will he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.

T4TAnd because he wanted to help us, he gave us spiritual life as a result of our trusting in his true message. So now we have become the first ones of all the people [MET] that he created to be totally dedicated to/completely belong tohim.

LEBBy his[fn] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.


1:18 *Here “by” is supplied as a component of the participle (“will”) which is understood as means

BBEOf his purpose he gave us being, by his true word, so that we might be, in a sense, the first-fruits of all the things which he had made.

MoffIt was his own will that we should be born by the Word of the truth, to be a kind of firstfruits among his creatures.

WymthIn accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

ASVOf his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

DRAFor of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.

YLThaving counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

DrbyAccording to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

RVOf his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
   (Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures. )

SLTHaving willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

WbstrOf his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

KJB-1769Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
   (Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures. )

KJB-1611Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.
   (Of his own will begat he us, with the word of Trueth, that we should be a kind of first-fruits of his creatures.)

BshpsOf his owne wyll begat he vs with the worde of trueth, that we shoulde be the first fruites of his creatures.
   (Of his own will begat he us with the word of truth, that we should be the first-fruits of his creatures.)

GnvaOf his owne will begate hee vs with the woorde of trueth, that we shoulde be as the first fruites of his creatures.
   (Of his own will begat he us with the word of truth, that we should be as the first-fruits of his creatures. )

CvdlOf his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
   (Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.)

TNTOf his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.
   (Of his own will begat he us with the word of life that we should be the first fruits of his creatures. )

WyclFor wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
   (For wilfulli he begat us by the word of truth, that we be a beginning of his creature.)

LuthEr hat uns gezeuget nach seinem Willen durch das Wort der Wahrheit, auf daß wir wären Erstlinge seiner Kreaturen.
   (He has us/to_us/ourselves conceived after his Will through the word the/of_the truth, on/in/to that we/us would_be first-fruits his Kreaturen.)

ClVgVoluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturæ ejus.[fn]
   (Voluntarie because gave_birth us word to_the_truths, as we_are the_beginning somewhered creatures his. )


1.18 Voluntarie. Omne bonum est a Deo, et non meritis vestris ad hoc accessistis, sed sola gratia divinæ voluntatis. Ut simus initium, etc. Per hanc genituram non putemus nos esse id quod ipse est, sed quemdam principatum in creaturis, adoptione nobis concessit. Unde alius translator: Ut simus primitiæ creaturarum ejus.


1.18 Voluntarie. Everything good it_is from to_God, and not/no merits yours to this accessistis, but alone grace divine of_will. As we_are initium, etc. Per this genituram not/no putemus us to_be that that exactly_that/himself it_is, but someone principality in/into/on creatures, adoptione us conceded. From_where/who another translator: As we_are first_fruits creaturerum his.

UGNTβουληθεὶς, ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
   (boulaʸtheis, apekuaʸsen haʸmas logōi alaʸtheias, eis to einai haʸmas aparⱪaʸn tina tōn autou ktismatōn.)

SBL-GNTβουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
   (boulaʸtheis apekuaʸsen haʸmas logōi alaʸtheias, eis to einai haʸmas aparⱪaʸn tina tōn autou ktismatōn.)

RP-GNTΒουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
   (Boulaʸtheis apekuaʸsen haʸmas logōi alaʸtheias, eis to einai haʸmas aparⱪaʸn tina tōn autou ktismatōn.)

TC-GNTΒουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
   (Boulaʸtheis apekuaʸsen haʸmas logōi alaʸtheias, eis to einai haʸmas aparⱪaʸn tina tōn autou ktismatōn. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

1:18 God’s true word is the Good News (1:21-23; 1 Pet 1:23-25).
• give birth: The imagery of a mother giving birth shows the full scope of God’s parental love for his children (cp. Luke 13:34; John 1:13; 3:3-8; 1 Pet 1:23).
• his prized possession: Literally a kind of firstfruit (cp. Exod 23:16; Lev 23:9-14; 1 Cor 15:20; Col 1:18). Christians are examples of the ultimate restoration of all creation (Rom 8:20-22).


SOTNSIL Open Translator’s Notes:

Section 1:12–18: God does not tempt people to do evil

This section has an opening verse (1:12)Some commentators connect 1:12 to 1:2–11 (Hiebert, for example). Others see 1:12 as a kind of “hinge” that connects 1:2–11 to 1:12–18 (Moo (2000), pages 71–72; McCartney, page 100). They recognize that 1:2–3 and 1:12 form an inclusio, or verbal bracket to 1:2–12 through the repetition in both of three key words: trials (πειρασμοῖς/πειρασμόν), testing (δοκίμιον/δόκιμος), and endurance (ὑπομονήν/ὑπομένει). and two main paragraphs (1:13–15 and 1:16–18). In 1:12 James recalled 1:2–3 and that it was important to persevere in times of trial and temptation. The next paragraph, 1:13–15, points out that it is not God who tempts us but our own sinful desires, which eventually lead to death. Paragraph 1:16–18 reinforces this by saying that God gives only good gifts.

Some other possible headings for this section are:

Christians should endure testing and temptations

Trials and temptations

Paragraph 1:16–18

This paragraph gives more reasons that show why it is not God who tries to make people do evil. Everything good comes from God, and he never changes. So it is unthinkable that any bad thing could come from him. God wants to give us new life.

1:18

In 1:18, James wrote about the particular gift that was foremost in his mind when he said, “Every good gift…comes from above” (1:17). This good gift is that God “chose to give us birth through the word of truth.”

1:18a

He chose to give us birth through the word of truth,

He chose to give us birth: This phrase indicates that God planned and decided to give us birth. He did not choose and desire to cause people to sin (see 1:13).

give us birth: There are two ways to interpret the phrase give…birth:

  1. It refers to the new birth that happens when people become followers of Christ.Huther, page 74; Alford, page 283; Mayor, page 59; Ropes, page 166; Mitton, pages 56–57; Hiebert, pages 116–117; Adamson (1976), pages 76–77; Davids (1982), pages 89–90; Moo (1985), pages 76–77; Martin, pages 39–41. For example, the CEV says:

    give us new birth (NLT96, CEV, JBP)

  2. It refers to the creation of mankind.In particular, see F. J. A. Hort. For example, the GNT says:

    he brought us into being (GNT)

Childbirth is used in the NT as a metaphor for new birth in Christ (1 Peter 1:23; 1 John 3:9), but never for creation. Also the phrase “word of truth” normally refers to the gospel (see the following note on “through the word of truth”). For these reasons, it is recommended that you follow interpretation (1).

In some languages, the metaphor of childbirth (“he gave birth to us”) may be misunderstood. If this is the case in your language, it may be better to say:

he gave us new life

us: James was probably referring to all Christians. See the note on “firstfruits” at the end of this verse.

through the word of truth: The Greek phrase that the BSB translates as through the word of truth here means “through the true message.” In the NT this phrase commonly refers to the gospel concerning Jesus Christ. Belief in the gospel is the way that God chose to give us new birth.

Some other ways to translate this phrase are:

by means of the word of truth

when we believed the true message

because we believed that his word is true

See the General Comment on 1:18a below for other ways to translate this phrase.

word: The Greek word that the BSB translates as word means “a message.” It is what someone has said.

General Comment on 1:18a

In some languages, it is more natural to put “through the word of truth” before “He chose to give us birth.” For example:

The word of truth is the way that he chose to give us birth.

He used/took the word of truth and chose to give us new birth.

We believe the word of truth saying, “He chose to give us birth.”

1:18b

that we would be a kind of firstfruits of His creation.

that: The Greek word that the BSB translates as that introduces God’s purpose in giving people new birth. God gave us new birth (1:18a) so that we might be a kind of firstfruits (1:18b).

Some other ways to translate this word are:

in order that

for the purpose of

In some languages, it may be natural to start a new sentence here. For example:

He did this so that…

we would be a kind of firstfruits: The Greek phrase that the BSB translates as a kind of firstfruits is a simile. In this simile, Christians are compared to firstfruits. The word firstfruits refers to the first grains and fruits of the harvest. It also refers to the first-born child and animal. God had asked his people to give their firstfruits to him.

Some ways that Christians and firstfruits are similar are:

Some ways to translate this simile are:

of His creation: The Greek phrase that the BSB translates as of His creation is literally “of his creatures” (as in the RSV). This phrase refers to everything that God created. It does not refer just to living things.

Some ways to translate this phrase are:

of all the things that he created

from among everything he made


UTNuW Translation Notes:

βουληθεὶς, ἀπεκύησεν ἡμᾶς

(Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

Alternate translation: [God chose to give birth to us]

Note 1 topic: figures-of-speech / metaphor

βουληθεὶς, ἀπεκύησεν ἡμᾶς

(Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

James says that God gave birth to us because God gives spiritual life to everyone who believes in Jesus. Alternate translation: [God chose to give us spiritual life]

Note 2 topic: figures-of-speech / exclusive

ἡμᾶς & ἡμᾶς

(Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

Here and throughout this letter, James uses the pronoun us to refer to himself and his readers. Sometimes by extension he also means all believers or all people. In every case, therefore, the pronoun us is inclusive, so use the inclusive form if your language makes that distinction. The same applies to the pronoun “our.” However, in some cases the pronoun “we” is exclusive. Notes will identify those places. Everywhere else, the pronoun “we” is inclusive.

Note 3 topic: figures-of-speech / possession

λόγῳ ἀληθείας

˱by˲_˓the˒_word ˱of˲_truth

James is using the possessive form to describe a word that is characterized by truth. Alternate translation: [by the true word]

Note 4 topic: figures-of-speech / metonymy

λόγῳ ἀληθείας

˱by˲_˓the˒_word ˱of˲_truth

James is using term word to describe the message about Jesus that was conveyed by using words. Alternate translation: [by the true message]

Note 5 topic: figures-of-speech / abstractnouns

λόγῳ ἀληθείας

˱by˲_˓the˒_word ˱of˲_truth

If it would be helpful in your language, you could express the abstract noun truth by translating the idea behind it with an equivalent expression that uses an adjective such as “true.” Alternate translation: [when we believed the true message]

Note 6 topic: figures-of-speech / explicit

λόγῳ ἀληθείας

˱by˲_˓the˒_word ˱of˲_truth

James is referring implicitly to the message about Jesus. If it would be helpful to your readers, you could state that explicitly. Alternate translation: [when we believed the true message about Jesus]

Note 7 topic: grammar-connect-logic-goal

εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων

in_order (Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

This is a purpose clause. James is stating the purpose for which God desired to give us birth. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): [so that we would be like a firstfruits of his creatures]

Note 8 topic: figures-of-speech / explicit

ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων

first-fruit (Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

James is assuming that his readers will know that he is using the traditional Israelite offering known as firstfruits as a simile. The law of Moses required the Israelites to offer to God some of the first crops they harvested each year. If it would be helpful to your readers, you could state specifically that this is the name of an offering. Alternate translation: [something like an offering of firstfruits from among his creatures]

Note 9 topic: figures-of-speech / simile

ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων

first-fruit (Some words not found in SR-GNT: Βουληθείς ἀπεκύησεν ἡμάς λόγῳ ἀληθείας εἰς τό εἶναι ἡμάς ἀπαρχήν τινά τῶν αὐτοῦ κτισμάτων)

When they offered some of their first crops to God each year, the Israelites were acknowledging that the entire crop belonged to God and was a gift from God to them. James is using this firstfruits offering as a simile to indicate that the believers of his time are an indication that there will be many more people who will belong to God in the future. In fact, since James speaks of creatures, he may even mean that believers in Jesus are the first part of God’s creation to be freed from the curse and come back fully under his rule. Alternate translation: [the first of many people who would believe in Jesus] or [the first of God’s creatures to be freed from the curse and come back fully under his rule]

BI Yac 1:18 ©