Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Ruth IntroC1C2C3C4

Ruth 1 V1V2V3V4V5V6V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22

Parallel RUTH 1:7

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Ruth 1:7 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)The three of them left the place where they’d been living in Moab and started walking along the road back to Yehudah (Judah).OET logo mark

OET-LVAnd_she_went_out from the_place where she_had_been (to)_there and_the_two_of daughters-in-law_of_her with_her/it and_they_went on_way to_return to the_land_of Yəhūdāh/(Judah).
OET logo mark

UHBוַ⁠תֵּצֵ֗א מִן־הַ⁠מָּקוֹם֙ אֲשֶׁ֣ר הָיְתָה־שָׁ֔מָּ⁠ה וּ⁠שְׁתֵּ֥י כַלֹּתֶ֖י⁠הָ עִמָּ֑⁠הּ וַ⁠תֵּלַ֣כְנָה בַ⁠דֶּ֔רֶךְ לָ⁠שׁ֖וּב אֶל־אֶ֥רֶץ יְהוּדָֽה׃
   (va⁠ttēʦēʼ min-ha⁠mmāqōm ʼₐsher hāyətāh-shāmmā⁠h ū⁠shəttēy kallotey⁠hā ˊimmā⁠h va⁠ttēlaknāh ⱱa⁠dderek lā⁠shūⱱ ʼel-ʼereʦ yəhūdāh.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐξῆλθεν ἐκ τοῦ τόπου οὗ ἦν ἐκεῖ, καὶ αἱ δύο νύμφαι αὐτῆς μετʼ αὐτῆς· καὶ ἐπορεύοντο ἐν τῇ ὁδῷ τοῦ ἐπιστρέψαι εἰς τὴν γῆν Ἰούδα.
   (Kai exaʸlthen ek tou topou hou aʸn ekei, kai hai duo numfai autaʸs metʼ autaʸs; kai eporeuonto en taʸ hodōi tou epistrepsai eis taʸn gaʸn Youda. )

BrTrAnd she went forth out of the place where she was, and her two daughters-in-law with her: and they went by the way to return to the land of Juda.

ULTSo she went out from the place where she had been living there, and her two daughters-in-law were with her. And they traveled on the road to return to the land of Judah.

USTShe and her two daughters-in-law left the place where she had been living and they started to walk along the road back to Judah.

BSBAccompanied by her two daughters-in-law, she left the place where she had been [living] and set out on the road leading back to the land of Judah.

MSB (Same as BSB above)


OEBAs they were setting out together on the journey to Judah,

WEBBEShe went out of the place where she was, and her two daughters-in-law with her. They went on the way to return to the land of Judah.

WMBB (Same as above)

NETNow as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah,

LSVAnd she goes out from the place where she has been, and her two daughters-in-law with her, and they go in the way to return to the land of Judah.

FBVShe left the place where she had been living and with her two daughters-in-law set out on the road back to the land of Judah.

T4TShe left the place where she had been living and started to walk with her daughters-in-law along the road back to Judah.

LEBSo she set out from the place where she was[fn] and her two daughters-in-law with her, and they went on the way to return to the land of Judah.


1:7 Literally “which she was there”

BBEAnd she went out of the place where she was, and her two daughters-in-law with her; and they went on their way to go back to the land of Judah.

MoffNo Moff RUTH book available

JPSAnd she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.

ASVAnd she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.

DRAWherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,

YLTAnd she goeth out from the place where she hath been, and her two daughters-in-law with her, and they go in the way to turn back unto the land of Judah.

DrbyWherefore she went forth out of the place where she had been, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

RVAnd she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
   (And she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Yudah. )

SLTAnd she will go forth from the place where she was there, and her two daughters-in-law with her; and they will go in the way to turn back to the land of Judah.

WbstrWherefore she went forth from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

KJB-1769Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
   (Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Yudah. )

KJB-1611Wherefore she went foorth out of the place where she was, and her two daughters in law with her: and they went on the way to returne vnto the land of Iudah.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsWherfore she departed out of the place where she was, and her two daughters in lawe with her: And they went on their way to returne vnto the lande of Iuda.
   (Wherefore she departed out of the place where she was, and her two daughters in law with her: And they went on their way to return unto the land of Yuda.)

GnvaWherefore shee departed out of the place where she was, and her two daughters in law with her, and they went on their way to returne vnto the land of Iudah.
   (Wherefore she departed out of the place where she was, and her two daughters in law with her, and they went on their way to return unto the land of Yudah. )

Cvdl& so she departed from ye place where she was, & both hir sonnes wyues wt her. And as they wete by the waye to come agayne into the londe of Iuda,
   (and so she departed from ye/you_all place where she was, and both her sons wives with her. And as they went by the way to come again into the land of Yuda,)

WyclTherfor sche yede out of the place of hir pilgrymage with euer either wijf of hir sones; and now sche was set in the weie of turnyng ayen in to the lond of Juda,
   (Therefore she went out of the place of her pilgrimage with ever either wife of her sons; and now she was set in the way of turning again in to the land of Yuda,)

LuthUnd ging aus von dem Ort, da sie gewesen war, und ihre beiden Schnüre mit ihr. Und da sie ging auf dem Wege, daß sie wiederkäme ins Land Juda,
   (And went out_of from to_him place/location, there they/she/them been was, and their/her both Schnüre with you(pl)/their/her. And there they/she/them went on/in/to to_him ways, that they/she/them againkäme into_the country Yuda,)

ClVgEgressa est itaque de loco peregrinationis suæ, cum utraque nuru: et jam in via revertendi posita in terram Juda,[fn]
   (Egressa it_is therefore from/about instead of_pilgrimage his/her_own, when/with both nuru: and already in/into/on way/road revertendi placed in/into/on the_earth/land Yuda, )


1.7 Egressa est, etc., utraque. Studiose satagit Ecclesia, ut plebes quas Apostoli et prophetæ tempore suo instruxerunt, perducat ad unitatem fidei et societatem Christianæ religionis: quæ Scriptura referente didicit, quia justus non derelinquetur, nec semen ejus quærens panem, qui de cœlo descendit Psal. 36..


1.7 Egressa it_is, etc., both. Studiose satagit Assembly/Church, as plebes which Apostles and the_prophets at_the_time his_own instruxerunt, perducat to unity of_faith and society Christianæ religion: which Scriptura referente learnt, because just not/no dewill_be_left, but_not seed his seeking bread/food, who/which from/about sky came_down Psal. 36..


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

SOTNSIL Open Translator’s Notes:

Section 1:6–22: Naomi returned to Bethlehem with Ruth

This section talks about the next main event of the story, which is Naomi’s return to Bethlehem, accompanied by her daughter-in-law, Ruth.

Many scholars agree that verses 1:7–21 describe this event in detail, and that verse 1:22 is the closing verse of this section, which summarizes the event.

However, scholars do not agree about the function of verse 1:6. Some scholars believe that verse 1:6 is a summary introduction. It says that Naomi arose (she and her daughters-in-law) and returned from the region of Moab. Thus, this section begins and ends with a summary description of the main event.NICOT (pages 99–100 ): The common Hebrew idiom qûm plus a verb of motion (šûḇ) also signals the start of the story’s main action: Then she…returned. Structurally, the idiom is a summary-introduction to the following events (vv. 7–21) and forms an inclusio with the chapter’s summary-conclusion (cf. wattāšāḇ, v. 22). Further, it sounds the chapter’s main theme, namely, the return of Naomi.

Some other scholars do not believe that verse 1:6 is a summary introduction. Rather 1:6 describes the first part of the action. It says that she arose (she and her daughters-in-law) and prepared to return from the region of Moab.

The majority of versions follow the second suggestion. However, the first suggestion follows a pattern that is also in some other Hebrew narratives. An event is introduced by a summary statement, and the verses after it describe that event in detail.For example: Genesis 1:1 introduces the creation account of 1:2–31. Genesis 6:7 introduces the flood account of Genesis 6–9. Ruth 1:1–2 introduces the first section in Ruth 1:3–5. See the Note on 1:6b for more information.

Here are some other examples of section headings:

Naomi and Ruth Return to Bethlehem (NIV)

Naomi and Ruth Return (NLT)

Departure from Moab (GW)

1:7a

Accompanied by her two daughters-in-law, she left the place where she had been living

Accompanied by her two daughters-in-law, she left the place where she had been living: This clause is more literally “and she went out from the place where she had been there and her two daughters-in-law [were] with her.”

The BSB and some other versions have reordered the clause parts. The Hebrew order first indicates Naomi’s action, and then indicates that her daughters-in-law were with her. In some languages, it may be more natural to follow the Hebrew order. For example:

So she departed from the place where she was, and her two daughters-in-law with her (NASB)

Here are some ways to indicate the connection of this clause to the previous clause. Any of these options is acceptable:

The Hebrew verbs that the BSB translates as left and had been living are singular, with Naomi as the subject. However, in some languages it may be more natural to translate these verbs as plural, since the two daughters-in-law were accompanying Naomi. For example:

They started out together to go back (GNT)

Translate these verbs in a natural way in your language when one person is in focus, but more than one person is doing the same action.

the place where she had been living: This phrase refers to Naomi’s home in Moab.

1:7b

and set out on the road leading back to the land of Judah.

and set out on the road leading back to the land of Judah: This clause is more literally “and they went on the way to return to the land of Judah.” There are two ways to interpret the referent of the Hebrew word “to return” that the BSB translates as leading back:

  1. It refers to the noun “way.” It was the way/road that would return them to the land of Judah. For example:

    and they set out on the road back to the land of Judah (NJPS) (BSB, GW, NABRE, NIV, NJB, NJPS, NLT, REB)

  2. It refers to the verb “went.” The reason they went was to return to the land of Judah. For example:

    began to leave the place where she had been living to return to the land of Judah (NET) (GNT, NET)

Some versions are ambiguous as to the interpretation that they follow. It is recommended that you follow interpretation (1) along with the majority of versions.

In this verse part, the Hebrew word “to return” may cause confusion if translated literally. All three women were traveling together. However, only Naomi would actually “return” to Judah, since Orpah and Ruth had not been there before.

In some languages, it may be more natural to translate this verse part differently. For example:


UTNuW Translation Notes:

וַ⁠תֵּלַ֣כְנָה בַ⁠דֶּ֔רֶךְ

and,they_went on,way

Alternate translation: [And they walked along the road]


BMMBibleMapper.com Maps:

Map

The Setting of Ruth

Ruth 1-4

The story of Ruth is set in the time of the Judges, a few generations before the birth of King David. While much animosity often existed between Israel and Moab (Judges 3:12-30; 10:6-12:7; 2 Samuel 8:2; 10; 2 Kings 3:4-27; 2 Chronicles 20; see also Nations across the Jordan River map), other times the two nations appear to have enjoyed a somewhat congenial relationship, as is demonstrated by Naomi’s willingness to relocate to Moab to seek relief from a famine. Later Naomi’s sons also marry Moabite women, and Ruth’s devotion to Naomi and her God no doubt speaks highly of the character of many Moabites. Many years later Ruth’s great-grandson David placed his parents in the care of the king of Moab while he was on the run from King Saul (1 Samuel 22:3-4).

BI Ruth 1:7 ©