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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
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OET (OET-LV) And as_many_as the will_be_aligning by_ this _principle, peace be on them, and mercy, and on the Israaʸl/(Yisrāʼēl) of_ the _god.
OET (OET-RV) and as many people as follow that principle, may peace and mercy be on them and on God’s Yisrael (Israel).
Note 1 topic: figures-of-speech / metaphor
στοιχήσουσιν
˓will_be˒_aligning
See how you translated the similar use of walk in [5:16](../05/16.md).
Note 2 topic: figures-of-speech / explicit
τῷ κανόνι τούτῳ
¬the ˱by˲_principle this
Here, this standard refers to what Paul said in the previous verse, specifically the importance of someone being a new creation. If it would be helpful in your language, you could state this explicitly. Alternate translation: [as new creations] or [as those to whom the Holy Spirit has given new lives]
Note 3 topic: translate-blessing
εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ
peace_‹be› on them and mercy and on the Israel ¬the ˱of˲_God
Paul adds a blessing here. Use a form that people would recognize as a blessing in your language. Alternate translation: [may they and the Israel of God experience peace and mercy]
Note 4 topic: figures-of-speech / abstractnouns
εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ
peace_‹be› on them and mercy and on the Israel ¬the ˱of˲_God
If your language does not use abstract nouns for the ideas of peace and mercy, you could express the ideas in a different way. See how you translated peace in [1:3](../01/03.md). Alternate translation: [may God make them feel peaceful and may he be merciful to them and to the Israel of God]
Note 5 topic: figures-of-speech / explicit
καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ
and and and on the Israel ¬the ˱of˲_God
This could refer to: (1) Jews who believe in Jesus, in which case and functions as it usually does to connect two things. Alternate translation: [and upon the Jewish believers of God] (2) everyone who believes in Jesus, in which case and indicates that them refers to the same group of people as the Israel of God. Alternate translation: [that is, upon God’s people]
6:16 This principle is putting trust in Christ for salvation (6:14-15)
• they are the new people of God (literally and [or even] upon the Israel of God): The Greek conjunction kai, usually translated “and,” often means “even.” If it means and, then the Israel of God is a separate group from all who live by this principle; if it means even, then they are the same group. The Jewish people still have an identity before God (Rom 9:1-5; 10:1-4; 11:1-32). Gentiles who believe have been grafted in, and Jews who disbelieve have been pruned out of the spiritual Israel (Rom 11:17-24; cp. Phil 3:2-3; Col 2:11-12). Paul thus considers all Christians to be the true Israel (see Rom 2:28-29; 9:6-8; cp. Gal 4:21-31). The phrase the Israel of God does not appear elsewhere in the New Testament or in other literature; perhaps the false teachers promised this identification to Gentiles who would accept circumcision. If so, then Paul turned their argument on its head: The believing Gentiles in Galatia didn’t need circumcision, for they were already God’s Israel—his true people—through faith in Christ.
OET (OET-LV) And as_many_as the will_be_aligning by_ this _principle, peace be on them, and mercy, and on the Israaʸl/(Yisrāʼēl) of_ the _god.
OET (OET-RV) and as many people as follow that principle, may peace and mercy be on them and on God’s Yisrael (Israel).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.