OET interlinear YUD (JUD) 1:7

7

In verse 7, Jude gave a third example of a group who sinned against God, and as a result, suffered terrible punishment. The people of Sodom and Gomorrah sinned sexually. The Lord destroyed them by fire.

In some languages, it may be helpful to use an introductory phraseAs mentioned in the note for 6–7, this is also true for the start of verse 6. at the beginning of verse 7. You may use a phrase that is similar to the phrase, “I want to remind you,” in 5a.

The notes for verse 7 are based on a literal translation of the Greek text, instead of on the BSB. (Notice the abbreviation “lit.” before the words and phrases in the notes below.) Some of the parts of the verse have been reordered to give the notes a more natural order for English. The letters of the verse parts will follow the new order, which is indicated here:

^7aIn a similar way to these, ^7bSodom and Gomorrah and the towns around them ^7care exhibited as an example of eternal fire, ^7dthe penalty they experience, ^7ehaving committed sexual sin and gone after different flesh.

7a (reordered)

Verse 7 begins with the Greek word, hōs. It can be translated in a variety of ways, including “that” and “how.” In this context Jude used hōs to mark the beginning of this third example of punishment for sin.Lenski (page 621) thought that Jude used hos here, instead of the hoti (5a) that governs both 5 and 6, because the evidence of what had happened to Sodom and Gomorrah could still be seen. The examples in 5 and 6 were known only through their stories being written or told. However, Jude’s readers could still find evidence of God’s punishment of Sodom and Gomorrah at the south end of the Dead Sea. As the Greek present tense verb prokeintai implies, Sodom and Gomorrah are an example that has observable evidence. It indicates that it should be considered along with the first two examples in verse 5 and verse 6. Some ways to express this include:

Also consider that…

You also know how…

I want to remind you that…

(lit.) In a similar way to these: In order to translate verse 7, a translator must decide two issues of interpretation:

Issue 1:

Scholars have different opinions about who these refers to. The two main possibilities are:Two other interpretations that are sometimes suggested are:(3) It refers to either the men of Sodom and Gomorrah or to the men of the surrounding towns, one of these groups being compared to the other.(4) It refers to the fake Christians (verse 4).In the Greek text, “these” is marked for both gender and number as masculine and plural. Interpretation (3) is unlikely because the Greek words for “Sodom and Gomorrah” and also for “towns” are not masculine. While some scholars suggest that “these” refers to the men in the towns, there is no compelling reason to assume this. It would require Jude to have linked the sin of Sodom and Gomorrah with the sin of the surrounding towns in a very indirect and unnecessarily complicated way. Finally, interpretation (4) is not correct. In verse 8, Jude definitely wrote about the same fake Christians as in verse 4. If “these” in verse 7 also referred to these same people, then Jude would have been repeating himself in verse 8 for no apparent reason.

1. It refers to both the angels whom Jude mentioned in verse 6 and to the Israelites who did not believe and were destroyed (verse 5).

2. It refers to just the angels (verse 6).

Greek grammar would allow either interpretation,In the Greek text, “these” is marked for both gender and number as masculine and plural. “Angels” is the closest preceding noun that is marked as masculine and plural. The unbelieving Israelites are also marked as masculine and plural. but interpretation (1) is more likely because the conjunction used to join verses 5 and 6 indicates a close relationship between these verses. If there is a natural way to include both the angels and unbelieving Israelites in your translation, then it is recommended that you use it here. For example:

In a similar way to these unbelieving Israelites and angels

Issue 2:

Another interpretation issue is to decide in what way the people of Sodom and Gomorrah (7b) were similar to the preceding two groups,This assumes that interpretation (1) above is correct. which were:

1. the angels who rebelled (verse 6),

2. the unbelieving Israelites (verse 5).

The two main possibilities are:

1. The three groups were similar because all were examples and warnings that the Lord punishes sinners. For example:

   We should also be warned by what happened to the cities of Sodom and Gomorrah…. (CEV)

   What happened to Sodom and Gomorrah…is an example…of the punishment…. The people of these cities suffered the same fate that God’s people and the angels did…. (GW) (CEV, GW, NLT)

2. The sexual sin committed by the people of Sodom and Gomorrah, was similar in nature to the sins that the angelsScholars who accept this view interpret Genesis 6:1–4 as talking about angelic beings taking human wives. No clear biblical evidence exists that angels are capable of having sexual relations with human beings or that angels and human beings have had children together. and the unbelieving IsraelitesWhile the Israelites who left Egypt did commit sexual sin (Exodus 32:6, Numbers 25:1), verse 5 probably referred to what happened to the Israelites who refused to follow the advice of Joshua and Caleb. They died in the desert because they refused to enter the land that God was giving to them. had committed. According to this interpretation, Jude used three examples of sexual sin. For example:

   Sodom and Gomorrah…which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust… (NRSVIt is possible that the NRSV is comparing the people of Sodom and Gomorrah only to the angels, and not to the Israelites that Jude mentioned. Other English versions that clearly compare the people of Sodom and Gomorrah to the angels but not to the Israelites, are the NET, REB and GNT. All four of these versions imply that Jude was indicating sexual immorality as a similarity between the people of Sodom and Gomorrah and the angels.) (NRSV)

It is recommended that you follow interpretation (1).

7b (reordered)

(lit.) Sodom and Gomorrah: Jude reminded his readers of what happened to the cities of Sodom and Gomorrah. God destroyed these cities with fire because of the sexually immoral behavior of the people who lived there. You may read about this in Genesis 18:20–22, 19:1–29.

It was not just the cities of Sodom and Gomorrah themselves (with the buildings and possessions) that were destroyed. All the people who lived there were killed. In some languages it may help to make this explicit. For example:

the people of Sodom and Gomorrah

(lit.) and the towns around them: This phrase refers to the towns near Sodom and Gomorrah that God destroyed at the same time.The names of two of these towns were Admah and Zeboiim (Deuteronomy 29:23). Another nearby town named Zoar was spared. Some ways to say this include:

and the neighboring towns

and the surrounding towns

and the towns that were nearby

7c–d (reordered)

(lit.) are exhibited as an example of eternal fire, the penalty they experience: Scholars have different opinions about how the expression eternal fire relates to the other words in this verse. The two main interpretations are:

1. eternal fire relates primarily to the word example in 7c. What happened to the people of Sodom and Gomorrah was an example and warning that sinful people will be punished by eternal fire in hell. For example:

   are a warning of the eternal fire that will punish all who are evil. (NLT) (GW, JBP, NLT)

2. Eternal fire relates primarily to the word penalty in 7d. Sodom and Gomorrah and the towns were experiencing the penalty of eternal fire.Many scholars who accept interpretation (2) do not think that Jude meant the eternal fire of hell. According to them, the eternal fire is the fire whose smoke could still be seen at the south end of the Dead Sea, where these cities once stood. For example:

   are put before us as an example since they are paying the penalty of eternal fire. (NJB) (BSB, KJV, NASB, NCV, NET, NJB, REB, RSV, GNT)

The Greek grammar of this verse allows for either or both to be correct. It is recommended that, if possible, you translate as if both interpretationsJude and his readers were very aware that these cities were destroyed by fire. Implicit in his example is the manner in which God destroyed these cities. The horrible fire that God used in this destruction made Sodom and Gomorrah especially fitting as an illustration or example of what the end will be for all who continue in willful sin—the eternal fire of hell. are correct. However, if you must choose between them, it is recommended that you follow interpretation (1), which has more support in the commentaries.

The following examples show how this verse may be translated with both interpretations.

Like these people and angels, Sodom and Gomorrah and the surrounding towns are a warning of eternal fire, the penalty they suffer because they committed sexual sin and went after different flesh.

In a similar way to these unbelieving Israelites and angels, Sodom and Gomorrah and the surrounding towns are exhibited as an example of the punishment of eternal fire. Their people suffer the penalty of eternal fire, because they committed sexual sin and went after different flesh.

7c (reordered)

(lit.) are exhibited as an example: Other ways to translate this include:

they are an apparent/clear example.

they…are now displayed as an example. (NET)

By looking at them, people can see that…

In some languages, it may be better to say explicitly that this type of example is a warning. For example:

Those cities…are a warning… (NLT)

as a plain warning… (GNT)

(lit.) eternal fire: This expression refers to the eternal fire of hell. It is recommended that you not indicate explicitly that this refers to hell, unless that is necessary in your language.

7d (reordered)

(lit.) the penalty they experience: Sodom and Gomorrah and the surrounding towns were destroyed by fire. At the time when Jude wrote this letter, people could still see evidence of this punishment. They could go to the Dead Sea and see signs of destruction where those cities had been.

However, the penalty for the people who lived there involved more than their death at the time when the cities were destroyed. They were also to spend eternity in the fire of hell. That is an even greater penalty, and Jude may have been thinking of it also.

(lit.) penalty: Their penalty was punishment for their sins (7e).

(lit.) they experience: What they experience is punishment. In some languages, it may be more natural to indicate explicitly that this is an experience of punishment or suffering. For example:

they suffer the punishment (GNT)

undergoing a punishment (RSV)

they are paying the penalty (NJB)

7e (reordered)

(lit.) having committed sexual sin and gone after different flesh: Jude gave the information in this part of the verse as the reason that God punished the people of Sodom and Gomorrah and the neighboring towns. They were guilty of sexual sin. Their sexual immorality was so bad that God caused them and their cities to be destroyed. Some ways to indicate this reason are:

because they committed sexual sins and… (GW)

since they indulged in sexual immorality and… (NET)

Jude was probably referring to sexual sin that the people of Sodom and Gomorrah did regularly. It was the habit of these people to sin sexually. If your language normally marks habitual action, you may do so here. For example:

habitually/regularly committed sexual sin

(lit.) having committed sexual sin: This phrase is a literal translation of one Greek word. It could refer to any kind of sexual sin. Look for the most natural way in your language to refer to sexual sin in general, rather than to a specific type of sexual sin.

(lit.) gone after different flesh: Pursuing different flesh was the way that Jude referred to homosexual acts;Scholars have different opinions concerning what sin Jude described as “having gone after different flesh.” The main interpretations are:(1) It refers to homosexual acts; that is, men having sex with men.(2) It refers to bestiality.(3) It refers to the men of Sodom trying to have sex with the two angels who visited Lot (Genesis chapter 19).It is recommended that you follow interpretation (1). Many scholars say that this going after different flesh was homosexual acts, and they are probably correct.The last interpretation is unlikely, because God had already decided to destroy Sodom and Gomorrah and the surrounding town before the incident with the angels at Lot’s house happened. Also, only the men of Sodom tried to have sex with the angels, and God destroyed more than Sodom. In addition, there is no evidence that the men of Sodom knew that the two visitors to Lot’s house were angels. Another reason to reject this last opinion is that Jude said that these men went after different “flesh,” and angels are spirit beings who do not have “flesh.” that is, men having sex with other men. Some ways that English versions have translated this include:

engaged in homosexual activities. (GW)

indulged in unnatural lust (RSV)

sexual relations that God does not allow. (NCV)

Languages often have more than one way to refer to this type of sexual activity. Look for the most natural way in your language that is suitable for reading in worship meetings where people of all ages and both sexes may be present. See flesh in the Glossary.