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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallel Interlinear ReferenceDictionarySearch

interlinearVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Php C1C2C3C4

OET interlinear PHP 3:2

 PHP 3:2 ©

SR Greek word order (including unused variants)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. βλέπετε
    2. blepō
    3. Be watching out
    4. -
    5. 9910
    6. VMPA2..P
    7. /be/ watching_out
    8. /be/ watching_out
    9. PS
    10. 100%
    11. Y64
    12. 132723
    1. τοὺς
    2. ho
    3. for the
    4. -
    5. 35880
    6. E....AMP
    7. ˱for˲ the
    8. ˱for˲ the
    9. -
    10. 100%
    11. -
    12. 132724
    1. κύνας
    2. kuōn
    3. dogs
    4. -
    5. 29650
    6. N....AMP
    7. dogs
    8. dogs
    9. -
    10. 100%
    11. -
    12. 132725
    1. βλέπετε
    2. blepō
    3. be watching out
    4. -
    5. 9910
    6. VMPA2..P
    7. /be/ watching_out
    8. /be/ watching_out
    9. -
    10. 100%
    11. R132706
    12. 132726
    1. τοὺς
    2. ho
    3. for the
    4. -
    5. 35880
    6. E....AMP
    7. ˱for˲ the
    8. ˱for˲ the
    9. -
    10. 100%
    11. -
    12. 132727
    1. κακοὺς
    2. kakos
    3. evil
    4. evil
    5. 25560
    6. A....AMP
    7. evil
    8. evil
    9. -
    10. 100%
    11. -
    12. 132728
    1. ἐργάτας
    2. ergatēs
    3. workers
    4. workers
    5. 20400
    6. N....AMP
    7. workers
    8. workers
    9. -
    10. 100%
    11. -
    12. 132729
    1. βλέπετε
    2. blepō
    3. be watching out
    4. -
    5. 9910
    6. VMPA2..P
    7. /be/ watching_out
    8. /be/ watching_out
    9. -
    10. 100%
    11. R132706
    12. 132730
    1. τὴν
    2. ho
    3. for the
    4. -
    5. 35880
    6. E....AFS
    7. ˱for˲ the
    8. ˱for˲ the
    9. -
    10. 100%
    11. -
    12. 132731
    1. κατατομήν
    2. katatomē
    3. mutilation
    4. -
    5. 26990
    6. N....AFS
    7. mutilation
    8. mutilation
    9. -
    10. 100%
    11. -
    12. 132732

OET (OET-LV)Be_watching_out for_the dogs, be_watching_out for_the evil workers, be_watching_out for_the mutilation.

OET (OET-RV)Watch out for those dogs, those evil workers, those who say you must be circumcised,[fn]


3:2 Although it’s possible that Paul had three different groups of people in mind here, it’s much more likely that he used three different names to describe the one group of people.

uW Translation Notes:

Note 1 topic: figures-of-speech / yousingular

(Occurrence -1) βλέπετε

(Some words not found in SR-GNT: βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν)

All three times that the phrase Beware occurs in this verse, it is a command or instruction given to all of the Philippian believers. Use the most natural form in your language to give direction to a group of people. Alternate translation: “I exhort each of you to beware of” or “Each of you beware of”

(Occurrence -1) βλέπετε

(Some words not found in SR-GNT: βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν)

Alternate translation: “Watch out for” or “Look out for” or “Be on guard against”

(Occurrence -1) τοὺς κύνας & τοὺς κακοὺς ἐργάτας & τὴν κατατομήν

(Some words not found in SR-GNT: βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν)

The phrases the dogs, the evil workers, and the mutilation are three different ways of describing the same group of Jewish teachers who were corrupting the gospel. Paul uses strong expressions to convey his feelings about these Jewish teachers.

Note 2 topic: translate-unknown

τοὺς κύνας

˱for˲_the dogs

Paul speaks of the Jewish teachers who were corrupting the gospel as though they were dogs in order to show strong contempt for them. A dog is an animal that is common in many parts of the world. Dogs are despised in some cultures but not despised in other cultures, so using the term dogs in some cultures may not have the same derogatory or negative meaning that Paul intended. If you have a different animal in your culture that is despised or whose name is used as an insult, you could use this animal instead, if it would fit well in this context.

Note 3 topic: figures-of-speech / explicit

κακοὺς ἐργάτας

evil workers

Here, the phrase evil workers refers to Jewish teachers who were teaching things that were contrary to the gospel. If it would be helpful in your language, you could express the idea behind this phrase using plain language. Alternate translation: “false teachers”

Note 4 topic: translate-unknown

τὴν κατατομήν

˱for˲_the mutilation

The word mutilation is a sarcastic way of referring to circumcision, and the phrase the mutilation is a sarcastic way of referring to the people who taught that circumcision was necessary in order to be in right standing with God. By using the term mutilation, Paul is showing the Philippian believers that those who trust in circumcision, and not solely in Christ, mistakenly think that they can earn God’s favor by cutting their bodies. Consider the term that would best communicate this idea in your language, or you could state this using plain language. Alternate translation: “those who cut themselves”

Note 5 topic: figures-of-speech / metonymy

τὴν κατατομήν

˱for˲_the mutilation

Here, the mutilation refers to the Jewish teachers, all circumcised, who were corrupting the gospel by teaching that it was necessary to be circumcised.

TSN Tyndale Study Notes:

3:2 those dogs, . . . those mutilators: Here Paul reverses the traditional Jewish practice of referring to Gentiles as dogs (cp. Mark 7:27-28). Paul’s strongest insults are directed against Jews who preached that Gentiles must be circumcised in order to be saved (cp. 2 Cor 11:13-15; Gal 1:6-9; 5:1-6, 12).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Be watching out
    2. -
    3. 9910
    4. PS
    5. blepō
    6. V-MPA2..P
    7. /be/ watching_out
    8. /be/ watching_out
    9. PS
    10. 100%
    11. Y64
    12. 132723
    1. for the
    2. -
    3. 35880
    4. ho
    5. E-....AMP
    6. ˱for˲ the
    7. ˱for˲ the
    8. -
    9. 100%
    10. -
    11. 132724
    1. dogs
    2. -
    3. 29650
    4. kuōn
    5. N-....AMP
    6. dogs
    7. dogs
    8. -
    9. 100%
    10. -
    11. 132725
    1. be watching out
    2. -
    3. 9910
    4. blepō
    5. V-MPA2..P
    6. /be/ watching_out
    7. /be/ watching_out
    8. -
    9. 100%
    10. R132706
    11. 132726
    1. for the
    2. -
    3. 35880
    4. ho
    5. E-....AMP
    6. ˱for˲ the
    7. ˱for˲ the
    8. -
    9. 100%
    10. -
    11. 132727
    1. evil
    2. evil
    3. 25560
    4. kakos
    5. A-....AMP
    6. evil
    7. evil
    8. -
    9. 100%
    10. -
    11. 132728
    1. workers
    2. workers
    3. 20400
    4. ergatēs
    5. N-....AMP
    6. workers
    7. workers
    8. -
    9. 100%
    10. -
    11. 132729
    1. be watching out
    2. -
    3. 9910
    4. blepō
    5. V-MPA2..P
    6. /be/ watching_out
    7. /be/ watching_out
    8. -
    9. 100%
    10. R132706
    11. 132730
    1. for the
    2. -
    3. 35880
    4. ho
    5. E-....AFS
    6. ˱for˲ the
    7. ˱for˲ the
    8. -
    9. 100%
    10. -
    11. 132731
    1. mutilation
    2. -
    3. 26990
    4. katatomē
    5. N-....AFS
    6. mutilation
    7. mutilation
    8. -
    9. 100%
    10. -
    11. 132732

OET (OET-LV)Be_watching_out for_the dogs, be_watching_out for_the evil workers, be_watching_out for_the mutilation.

OET (OET-RV)Watch out for those dogs, those evil workers, those who say you must be circumcised,[fn]


3:2 Although it’s possible that Paul had three different groups of people in mind here, it’s much more likely that he used three different names to describe the one group of people.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.

 PHP 3:2 ©