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OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Ecc IntroC2C3C4C5C6C7C8C9C10C11C12

Ecc 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18

Parallel ECC 1:0

BI Ecc 1:0 ©

(All still tentative.)

UHB  


OEBNo OEB ECC book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTNuW Translation Notes:

Ecclesiastes 1 Introduction

Structure and Formatting

This chapter introduces Qoheleth through a third-person title (verse 1), a poem on cyclical futility in nature (verses 2–11), and a first-person account of his pursuit of wise|wisdom (verses 12–18).

Religious and Cultural Concepts in This Chapter

The Word “Hebel”

The noun הֶבֶל (hebel), rendered “vapor” in the ULT, is this book’s signature term for what is fleeting or insubstantial. Translators should convey transience rather than moral worthlessness.

The Title “Qoheleth”

The Hebrew title קֹהֶלֶת (from a root meaning “to assemble”) has no exact equivalent. Translators may render it as “the teacher|Teacher” or transliterate it.

BI Ecc 1:0 ©