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Ezra IntroC1C2C3C4C5C6C7C8C9C10

Ezra 4 V1V2V3V4V5V6V7V8V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24

Parallel EZRA 4:9

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Ezra 4:9 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVThen Rehum master of_command and_Shimshai scribe_the and_rest associates_their mmm[fn] and_envoys_the officials_the persians_the wwww[fn] babylonians_the susa_the that_is[fn] elamites_the.


4:9 Exegesis note: WLC has this word divided as דִּ֠ינָיֵא

4:9 Variant note: ארכוי: (x-qere) ’אַרְכְּוָיֵ֤/א’: lemma_756 morph_ANgmpd/Td id_15mQU אַרְכְּוָיֵ֤/א

4:9 Variant note: ד/הוא: (x-qere) ’דֶּהָיֵ֖/א’: lemma_1723 n_0.0 morph_ANgmpd/Td id_15QHV דֶּהָיֵ֖/א

UHBאֱדַ֜יִן רְח֣וּם בְּעֵל־טְעֵ֗ם וְ⁠שִׁמְשַׁי֙ סָֽפְרָ֔⁠א וּ⁠שְׁאָ֖ר כְּנָוָתְ⁠ה֑וֹן דִּ֠ינָיֵ⁠א וַ⁠אֲפַרְסַתְכָיֵ֞⁠א טַרְפְּלָיֵ֣⁠א אֲפָֽרְסָיֵ֗⁠א אַרְכְּוָיֵ֤א[fn] בָבְלָיֵ⁠א֙ שֽׁוּשַׁנְכָיֵ֔⁠א ד⁠הוא[fn] עֵלְמָיֵֽ⁠א׃
   (ʼₑdayin rəḩūm bəˊēl-ţəˊēm və⁠shimshay şāfərā⁠ʼ ū⁠shəʼār kənāvātə⁠hōn dināyē⁠ʼ va⁠ʼₐfarşatkāyē⁠ʼ ţarpəlāyē⁠ʼ ʼₐfārəşāyē⁠ʼ ʼarkəvāyēʼ ⱱāⱱəlāyē⁠ʼ shūshankāyē⁠ʼ d⁠hvʼ ˊēləmāyē⁠ʼ.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).


K ארכוי

Q ד⁠הוא

BrLXXΤάδε ἔκρινε Ῥεοὺμ βαλτὰμ καὶ Σαμψὰ ὁ γραμματεὺς καὶ οἱ κατάλοιποι σύνδουλοι ἡμῶν, Δειναῖοι, Ἀφαρσαθαχαῖοι, Ταρφαλαῖοι, Ἀφαρσαῖοι, Ἀρχυαῖοι, Βαβυλώνιοι, Σουσαναχαῖοι, Δαυαῖοι,
   (Tade ekrine Ɽeoum baltam kai Sampsa ho grammateus kai hoi kataloipoi sundouloi haʸmōn, Deinaioi, Afarsathaⱪaioi, Tarfalaioi, Afarsaioi, Arⱪuaioi, Babulōnioi, Sousanaⱪaioi, Dauaioi, )

BrTrThus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinæans, the Apharsathachæans, the Tarphalæans, the Apharsæans, the Archyæans, the Babylonians, the Susanachæans, Davæans,

ULTThen Rehum, a lord of decree, and Shimshai the scribe, and the rest of their companions, the judges and the rulers, the officials, the Persians, the Erechites, the Babylonians, the Susaites (that is, the Elamites),

USTFrom Rehum the high commissioner, Shimshai the provincial secretary, and others with us who are judges and other government officials. We represent the people from the areas of Persia, Erech, Babylon, and Susa in the district of Elam,

BSB  ¶ From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,


OEBNo OEB EZRA book available

WEBBEThen Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

WMBB (Same as above)

NETFrom Rehum the commander, Shimshai the scribe, and the rest of their colleagues – the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites),

LSVThen Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites),

FBVThis comes from Rehum the officer in command, Shimshai the scribe, and fellow officers: the judges and officials and those in charge of Persia, Erech and Babylon, the Elamites of Susa,

T4TThey stated that the letter was from Rehum the high commissioner/governor and Shimshai the provincial secretary and from their associates, the judges, and other government officials, who were from Erech city, Babylon city, and Susa city in Elam district.

LEB(then Rehum the royal officer, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the Erechs, the Babylonians, the Susians (that is the Elamites)

BBEThe letter was sent by Rehum, the chief ruler, and Shimshai the scribe and their friends; the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

MoffNo Moff EZRA book available

JPSthen wrote Rehum the commander, and Shimshai the scribe, and the rest of their companions; the Dinites, and the Apharesattechites, the Tarpelites, the Apharesites, the Archevites, the Babylonians, the Shushanchites, the Dehites, the Elamites,

ASVthen wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

DRAReum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,

YLTThen Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),

DrbyRehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

RVthen wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

WbstrThen wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dianites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

KJB-1769Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,[fn]
   (Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susachites, the Dehavites, and the Elamites, )


4.9 companions: Chaldee, societies

KJB-1611[fn]Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
   (Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susachites, the Dehauites, and the Elamites,)


4:9 Chald. societies.

BshpsThen Rehum the recorder, and Samsai the scribe, and other of their company, they of Dina, of Apharsath, of Tharpelai, of Persia, of Arache, of Babylon, of Susan, of Deha, of Elan,
   (Then Rehum the recorder, and Samsai the scribe, and other of their company, they of Dina, of Apharsath, of Tharpelai, of Persia, of Arache, of Babylon, of Susa, of Deha, of Elan,)

GnvaThen wrote Rehum the chauncelour, and Shimshai the scribe, and their companions Dinaie, and Apharsathcaie, Tarpelaie, Apharsaie, Archeuaie, Bablaie, Shushanchaie, Dehaue, Elmaie,
   (Then wrote Rehum the chauncelour, and Shimshai the scribe, and their companions Dinaie, and Apharsathcaie, Tarpelaie, Apharsaie, Archeuaie, Bablaie, Susachaie, Dehaue, Elmaie, )

CvdlWe Rehum the chaunceler, and Simsai the scribe, and other of the councell of Dina, off Arphasath, off Tarplat, off Persia, off Arach, of Babilon, of Susan, of Deha, and of Elam,
   (We Rehum the chaunceler, and Simsai the scribe, and other of the council/counsel of Dina, off Arphasath, off Tarplat, off Persia, off Arach, of Babilon, of Susa, of Deha, and of Elam,)

WyclBeel, Theem, and Samsai, the writere, and othere counselouris of hem, Dyney, Pharsathei, and Therphalei, Arphasei, Harthuei, men of Babiloyne, Susanne, Thanei, Dacei, men of Helam,
   (Beel, Theem, and Samsai, the writere, and other counselouris of them, Dyney, Pharsathei, and Therphalei, Arphasei, Harthuei, men of Babiloyne, Susane, Thanei, Dacei, men of Helam,)

LuthWir, Rehum, der Kanzler, und Simsai, der Schreiber, und andere des Rats von Dina, von Apharsach, von Tarplat, von Persien, von Arach, von Babel, von Susan, von Deha und von Elam
   (Wir, Rehum, the/of_the Kanzler, and Simsai, the/of_the Schreiber, and other the Rats from Dina, from Apharsach, from Tarplat, from Persien, from Arach, from Babel, from Susan, from Deha and from Elam)

ClVgReum Beelteem, et Samsai scriba, et reliqui consiliatores eorum, Dinæi, et Apharsathachæi, Terphalæi, Apharsæi, Erchuæi, Babylonii, Susanechæi, Dievi, et Ælamitæ,
   (Reum Beelteem, and Samsai scriba, and I_left consiliatores their, Dinæi, and Apharsathachæi, Terphalæi, Apharsæi, Erchuæi, Babylonii, Susanechæi, Dievi, and Ælamitæ, )


TSNTyndale Study Notes:

4:9 Adding greetings from an assortment of key political figures and local ethnic leaders would give credibility to the letter’s accusations and ensure that the message would have maximum political weight.
• Judges were trusted court officials who knew the Persian laws.
• Having the support of people from the Mesopotamian cities of Babylon and Erech and the Persian city of Susa would make the case against the Jews more persuasive.


UTNuW Translation Notes:

אֱדַ֜יִן

then

The term translated as Then often introduces a new episode in a story. But the book is not continuing the story here. Instead, the book is quoting a document that begins with a list of names. So it seems that here the term Then is introducing the document that follows. Use the term in your language that would customarily introduce a list of the senders of a letter or other document. Alternate translation: “From”

Note 1 topic: figures-of-speech / quotemarks

אֱדַ֜יִן

then

The word then here appears to be introducing a quotation from a document. If this is not how you would introduce a quotation in your language, then use quotation marks or whatever other punctuation or convention your language commonly uses for that purpose.

Note 2 topic: translate-names

רְח֣וּם בְּעֵל־טְעֵ֗ם

Rehum officer commanding

Rehum is the name of a man and a lord of decree is his title. See how you translated them in 4:8. Alternate translation: “Rehum, the royal deputy”

Note 3 topic: translate-names

וְ⁠שִׁמְשַׁי֙ סָֽפְרָ֔⁠א

and,Shimshai scribe,the

Shimshai is the name of a man and the scribe is his title. See how you translated them in 4:8. Alternate translation: “Shimshai the state secretary”

Note 4 topic: figures-of-speech / idiom

וּ⁠שְׁאָ֖ר כְּנָוָתְ⁠ה֑וֹן דִּ֠ינָיֵ⁠א וַ⁠אֲפַרְסַתְכָיֵ֞⁠א טַרְפְּלָיֵ֣⁠א

and,rest associates,their דִּינָיֵ,א and,envoys,the officials,the

As in 4:7, the term companions here indicates people who hold a similar position. The other three terms describe the various positions that the other people held who joined in sending this letter. Alternate translation: “and their associates, who were judges, rulers, and officials”

Note 5 topic: figures-of-speech / 123person

וּ⁠שְׁאָ֖ר כְּנָוָתְ⁠ה֑וֹן דִּ֠ינָיֵ⁠א וַ⁠אֲפַרְסַתְכָיֵ֞⁠א טַרְפְּלָיֵ֣⁠א

and,rest associates,their דִּינָיֵ,א and,envoys,the officials,the

Rehum and Shimshai speak of themselves here in the third person by saying their companions. This was normal in their culture. If this is confusing in your language, you can use the first person. Alternate translation: “and our colleagues, who are judges, rulers, and officials”

וַ⁠אֲפַרְסַתְכָיֵ֞⁠א טַרְפְּלָיֵ֣⁠א

and,envoys,the officials,the

The difference between these two terms is uncertain. If it would be helpful in your language, you could combine them, as in the UST.

Note 6 topic: translate-names

אֲפָֽרְסָיֵ֗⁠א אַרְכְּוָיֵ֤א בָבְלָיֵ⁠א֙ שֽׁוּשַׁנְכָיֵ֔⁠א ד⁠הוא עֵלְמָיֵֽ⁠א

persians,the (Some words not found in UHB: then Rehum officer commanding and,Shimshai scribe,the and,rest associates,their דִּינָיֵ,א and,envoys,the officials,the persians,the ארכוי babylonians,the susa,the that_is, elamites,the )

These are the names of four people groups and an alternate name by which the last group was known.

Note 7 topic: figures-of-speech / explicit

אֲפָֽרְסָיֵ֗⁠א אַרְכְּוָיֵ֤א בָבְלָיֵ⁠א֙ שֽׁוּשַׁנְכָיֵ֔⁠א ד⁠הוא עֵלְמָיֵֽ⁠א

persians,the (Some words not found in UHB: then Rehum officer commanding and,Shimshai scribe,the and,rest associates,their דִּינָיֵ,א and,envoys,the officials,the persians,the ארכוי babylonians,the susa,the that_is, elamites,the )

These are apparently the people groups that the officials who wrote the letter belonged to. The writers seem to feel that they can speak on behalf of their entire people groups because they would agree with the concerns that they are expressing about the Jews. You could say this explicitly if it would be helpful to your readers. Alternate translation: “on behalf of the Persians, Erechites, Babylonians, and Susaites (that is, Elamites)”


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

BI Ezra 4:9 ©