ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Lam Intro C1 C2 C3 C5
Lam 4 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22
Lamentations 4 is a 22–verse acrostic poem, with each verse beginning with a successive letter of the Hebrew alphabet. The poem moves from vivid images of degradation — tarnished gold, starving children, cannibalism — to the fall of Jerusalem’s prophets, priests, and king, closing with a warning to Edom and a word of hope that Zion’s punishment is complete.
Verse 20 calls the king “the anointed of Yahweh” and “the breath of our nostrils.” This royal language expresses the deep trust the people placed in the king as God’s appointed ruler. Translators should use a term for “anointed” consistent with how it is used elsewhere, since the same concept applies to priests and, ultimately, to the Messiah.
The chapter closes by addressing “daughter of Edom” and “daughter of Zion” as if they were women. This is a common Hebrew way of personifying a city or nation.
In verses 6 and 22, the word “iniquity” can mean either the sin itself or the punishment for sin. Translators should choose one reading and apply it consistently within each verse, since the two clauses in each verse are parallel.