ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Wis Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19
Wis 2 V0 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) But let’s lie in wait for the righteous man,
⇔ because he annoys us,
⇔ is contrary to our works,
⇔ reproaches us with sins against the law,
⇔ and charges us with sins against our training.![]()
OET-LV ⟦Ἐνεδρεύσωμεν⟧ but/and the/this/who just, that/since inconvenient I/we he_is and ⟦ἐναντιοῦται⟧ the/this/who work I/we, and ⟦ὀνειδίζει⟧ I/we sin law, and ⟦ἐπιφημίζει⟧ I/we sin discipline I/we.![]()
Draft grammatical colours: light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object. Colours indicate agreement between available Greek form analyses; grammar in this passage has not been reviewed. Uncertain words remain uncoloured.
BrLXX Ἐνεδρεύσωμεν δὲ τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι καὶ ἐναντιοῦται τοῖς ἔργοις ἡμῶν, καὶ ὀνειδίζει ἡμῖν ἁμαρτήματα νόμου, καὶ ἐπιφημίζει ἡμῖν ἁμαρτήματα παιδείας ἡμῶν.
(Enedreusōmen de ton dikaion, hoti dusⱪraʸstos haʸmin esti kai enantioutai tois ergois haʸmōn, kai oneidizei haʸmin hamartaʸmata nomou, kai epifaʸmizei haʸmin hamartaʸmata paideias haʸmōn.)
BrTr Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
WEBBE But let’s lie in wait for the righteous man,
⇔ because he annoys us,
⇔ is contrary to our works,
⇔ reproaches us with sins against the law,
⇔ and charges us with sins against our training.
DRA Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.
RV But let us lie in wait for the righteous man,
⇔ Because he is of disservice to us,
⇔ And is contrary to our works,
⇔ And upbraideth us with sins against [fn] the law,
⇔ And layeth to our charge sins against our discipline.
(But let us lie in wait for the righteous man,
⇔ Because he is of disservice to us,
⇔ And is contrary to our works,
⇔ And upbraideth us with sins against the law,
⇔ And layeth/lays to our charge sins against our discipline.)
2:12 Or, law
KJB-1769 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
KJB-1611 Therefore let vs lye in wait for the righteous: because he is not for our turne, and he is cleane contrary to our doings: he vpbraideth vs with our offending the Law, and obiecteth to our infamy the transgressings of our education.
(Therefore let us lie in wait for the righteous: because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the Law, and obiecteth to our infamy the transgressings of our education.)
Wycl Therfor disseyue we a iust man, for he is vnprofitable to vs, and he is contrarie to oure werkis; and he vpbreidith to vs the synnes of lawe, and he defameth on vs the synnes of oure techyng.
(Therefore deceive we a just man, for he is unprofitable to us, and he is contrary to our works; and he upbraids to us the sins of law, and he defames on us the sins of our teaching.)