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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
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OET (OET-LV) But be_exhorting yourselves throughout each day, until of_which, which today it_is_being_called, in_order_that not may_be_hardened someone of you_all by_the_seduction the of_sin.
OET (OET-RV) Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction
Note 1 topic: writing-quotations
ἄχρις οὗ, τὸ σήμερον, καλεῖται
until ˱of˲_which ¬which today ˱it˲_/is_being/_called
Here the author refers to today in such a way that the audience would know that he was referring to how the quotation used the word today (See: 3:7). Use a form in your language that shows that the author is referring back to the quotation. Alternate translation: “as long as it is called ‘today,’ as the psalmist wrote,”
Note 2 topic: figures-of-speech / explicit
ἄχρις οὗ, τὸ σήμερον, καλεῖται
until ˱of˲_which ¬which today ˱it˲_/is_being/_called
Here the author speaks about a time that we call today. We call every day today, so this phrase means that we should exhort one another all the time. However, since the author of Hebrews uses today because the author of the quotation used it, make sure that you use the same words that you used to translate today in 3:7. Alternate translation: “as long as we live in the time that we call ‘this day’”
Note 3 topic: figures-of-speech / activepassive
μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας
not /may_be/_hardened someone of you_all ˱by˲_/the/_seduction ¬the ˱of˲_sin
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are hardened rather than on what does the hardening. Alternate translation: “the deceitfulness of sin hardens no one among you”
Note 4 topic: figures-of-speech / metaphor
σκληρυνθῇ & ἀπάτῃ τῆς ἁμαρτίας
/may_be/_hardened & ˱by˲_/the/_seduction ¬the ˱of˲_sin
Here the author speaks of becoming stubborn or unwilling to obey or trust in God as if the person were hardened. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “becomes stubborn because of the deceitfulness of sin” or “stops trusting God because of the deceitfulness of sin”
Note 5 topic: figures-of-speech / possession
ἀπάτῃ τῆς ἁμαρτίας
˱by˲_/the/_seduction ¬the ˱of˲_sin
Here the author uses the possessive form to characterize sin as something that has deceitfulness. If it would be helpful in your language, you could express the idea more naturally. Alternate translation: “by sin deceiving you” or “by the way that sin deceives”
Note 6 topic: figures-of-speech / abstractnouns
ἀπάτῃ τῆς ἁμαρτίας
˱by˲_/the/_seduction ¬the ˱of˲_sin
If your language does not use an abstract noun for the idea of deceitfulness, you could express the idea by using a verb such as “deceive” or an adjective such as “deceitful.” Alternate translation: “by how sin deceives” or “by deceitful sin”
3:13 Using the word “today” from Ps 95:7, the author challenges his hearers to warn each other every day against the deceptive and hardening power of sin.
OET (OET-LV) But be_exhorting yourselves throughout each day, until of_which, which today it_is_being_called, in_order_that not may_be_hardened someone of you_all by_the_seduction the of_sin.
OET (OET-RV) Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.