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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Heb Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Heb 13 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood,
OET-LV Therefore also Yaʸsous, in_order_that he_may_sanctify by his own blood the people, outside the gate suffered.
SR-GNT Διὸ καὶ ˚Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν. ‡
(Dio kai ˚Yaʸsous, hina hagiasaʸ dia tou idiou haimatos ton laon, exō taʸs pulaʸs epathen.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT So Jesus also suffered outside the gate, so that he might sanctify the people through his own blood.
UST Therefore, Jesus too died away from where people lived in the city of Jerusalem. He did that to set God’s people apart for himself by offering his own blood.
BSB And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.
BLB Therefore Jesus also suffered outside the gate, so that he might sanctify the people by the own blood.
AICNT Therefore, Jesus also, in order to sanctify the people through his own blood, suffered outside the gate.
OEB And so Jesus, also, to purify the people by his own blood, suffered outside the gate.
WEBBE Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
WMBB Therefore Yeshua also, that he might sanctify the people through his own blood, suffered outside of the gate.
NET Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.
LSV For this reason, also Jesus—that He might sanctify the people through [His] own blood—suffered outside the gate;
FBV In the same way Jesus also died outside the city gate so that he could make God's people holy through his own blood.
TCNT So Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
T4T Similarly, Jesus suffered and died outside the gate of Jerusalem in order that he might make us, his people, holy by offering his own blood as a sacrifice to atone for our sins.
LEB Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
BBE For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.
Moff No Moff HEB book available
Wymth And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.
ASV Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
DRA Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.
YLT Wherefore, also Jesus — that he might sanctify through [his] own blood the people — without the gate did suffer;
Drby Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
RV Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
Wbstr Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
KJB-1769 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
KJB-1611 Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
(Wherefore Yesus/Yeshua also, that he might sanctifie the people with his own blood, suffered without the gate.)
Bshps Therfore Iesus also, that he myght sanctifie ye people with his owne blood, suffered without the gate.
(Therefore Yesus/Yeshua also, that he might sanctifie ye/you_all people with his own blood, suffered without the gate.)
Gnva Therefore euen Iesus, that he might sanctifie the people with his owne blood, suffered without the gate.
(Therefore even Yesus/Yeshua, that he might sanctifie the people with his own blood, suffered without the gate. )
Cvdl Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.
(Therefore Yesus/Yeshua also, to sanctifye ye/you_all people by his own blood, suffered without ye/you_all gate.)
TNT Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
(Therefore Yesus/Yeshua to sanctifye the people with his own blood suffered with out the gate. )
Wycl For which thing Jhesu, that he schulde halewe the puple bi his blood, suffride with out the gate.
(For which thing Yhesu, that he should halewe the people by his blood, suffered with out the gate.)
Luth Darum auch JEsus, auf daß er heiligte das Volk durch sein eigen Blut, hat er gelitten außen vor dem Tor.
(Therefore also Yesus, on that he sanctified the people through his eigen blood, has he gelitten outside before/in_front_of to_him goal/doorway.)
ClVg Propter quod et Jesus, ut sanctificaret per suum sanguinem populum, extra portam passus est.[fn]
(Because that and Yesus, as sanctificaret through his_own sanguinem the_people, extra the_gate passus it_is. )
13.12 Portam. Porta civitatis est sensus corporis, in quorum nullo Christus peccavit: et ideo extra passus. Et nos ostio sensuum vitiis clauso, extra patiamur.
13.12 Portam. Porta of_the_city it_is sensus corporis, in quorum nullo Christus peccavit: and ideo extra passus. And we ostio sensuum vitiis clauso, extra patiamur.
UGNT διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.
(dio kai Yaʸsous, hina hagiasaʸ dia tou idiou haimatos ton laon, exō taʸs pulaʸs epathen.)
SBL-GNT διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.
(dio kai Yaʸsous, hina hagiasaʸ dia tou idiou haimatos ton laon, exō taʸs pulaʸs epathen.)
TC-GNT Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθε.
(Dio kai Yaʸsous, hina hagiasaʸ dia tou idiou haimatos ton laon, exō taʸs pulaʸs epathe. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
13:7-19 This middle section of Ch 13 is bracketed by references to the community’s leaders (13:7, 17-19). Rabbis often used this technique, called inclusio, in which similar words or phrases were used to mark the beginning and ending of a unit, much as we would use a subheading in a book today. This section hints at several difficulties in the church to which Hebrews was originally addressed.
Note 1 topic: grammar-connect-logic-result
διὸ
therefore
Here, the word So introduces a result or inference from what the author said in the previous verse about how the “bodies” of the sacrificed animals “are burned up outside the camp” (See: 13:11). The author means that how God set up the sacrifices in the tabernacle helps us understand what Jesus did. If it would be helpful in your language, you could use a different word or phrase that introduces a result or inference. Alternate translation: [Because of that,]
Note 2 topic: figures-of-speech / explicit
ἔπαθεν
suffered
Here the author uses the word suffer to refer specifically to Jesus’ death on the cross. If it would be helpful in your language, you could express the idea explicitly. Alternate translation: [suffered and died]
Note 3 topic: figures-of-speech / explicit
ἔξω τῆς πύλης
outside the gate
Here the author is referring to how Jesus died in a place named “Golgotha,” which was outside the walls and “gates” of the city of Jerusalem. If it would be helpful in your language, you could clarify what place outside the gate refers to. Alternate translation: [outside the gates of Jerusalem] or [outside the city gate]
Note 4 topic: figures-of-speech / explicit
τὸν λαόν
the people
Here, the phrase the people refers to God’s people in general. It does not distinguish between Israelites and Christians. If it would be helpful in your language, you could use a word or phrase that makes it clear that the people refers to God’s people, to anyone who trusts God. Alternate translation: [his people] or [the people of God]
Note 5 topic: figures-of-speech / metonymy
τοῦ ἰδίου αἵματος
his own blood
Scholars debate what the blood of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ blood refers to. Since blood is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: [his own blood, which is his sacrifice] or [his own blood, that is, his death]