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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Heb C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
OET (OET-LV) Therefore also Yaʸsous, in_order_that he_may_sanctify by his own blood the people, outside the gate suffered.
OET (OET-RV) So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood,
Note 1 topic: grammar-connect-logic-result
διὸ
therefore
Here, the word So introduces a result or inference from what the author said in the previous verse about how the “bodies” of the sacrificed animals “are burned up outside the camp” (See: 13:11). The author means that how God set up the sacrifices in the tabernacle helps us understand what Jesus did. If it would be helpful in your language, you could use a different word or phrase that introduces a result or inference. Alternate translation: “Because of that,”
Note 2 topic: figures-of-speech / explicit
ἔπαθεν
suffered
Here the author uses the word suffer to refer specifically to Jesus’ death on the cross. If it would be helpful in your language, you could express the idea explicitly. Alternate translation: “suffered and died”
Note 3 topic: figures-of-speech / explicit
ἔξω τῆς πύλης
outside the gate
Here the author is referring to how Jesus died in a place named “Golgotha,” which was outside the walls and “gates” of the city of Jerusalem. If it would be helpful in your language, you could clarify what place outside the gate refers to. Alternate translation: “outside the gates of Jerusalem” or “outside the city gate”
Note 4 topic: figures-of-speech / explicit
τὸν λαόν
the people
Here, the phrase the people refers to God’s people in general. It does not distinguish between Israelites and Christians. If it would be helpful in your language, you could use a word or phrase that makes it clear that the people refers to God’s people, to anyone who trusts God. Alternate translation: “his people” or “the people of God”
Note 5 topic: figures-of-speech / metonymy
τοῦ ἰδίου αἵματος
his own blood
Scholars debate what the blood of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ blood refers to. Since blood is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “his own blood, which is his sacrifice” or “his own blood, that is, his death”
13:7-19 This middle section of Ch 13 is bracketed by references to the community’s leaders (13:7, 17-19). Rabbis often used this technique, called inclusio, in which similar words or phrases were used to mark the beginning and ending of a unit, much as we would use a subheading in a book today. This section hints at several difficulties in the church to which Hebrews was originally addressed.
OET (OET-LV) Therefore also Yaʸsous, in_order_that he_may_sanctify by his own blood the people, outside the gate suffered.
OET (OET-RV) So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.