HEB 9:10 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT only concerning foods and drinks and different baptisms, regulations of the body, being imposed until a time of new order.

UST They also followed rules that were only about bodily things, including rules about what to eat and drink and how to wash with water often. God gave them these rules to follow until he made a new agreement with his people.

BSB They consist only in food and drink and special washings—external regulations imposed until the time of reform.

BLB consisting only in foods and drinks and various washings--ordinances of the flesh being imposed until the time of reformation.

AICNT but deal only with food and drink and various washings, regulations for the flesh imposed until the time of reformation.

OEB the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.

WEBBE being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

WMBB (Same as above)

NET They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

LSV only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

FBV They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.

TCNT but deal only with food and drink, and various [fn]washings and regulations for the flesh, imposed until the time of reformation.

9:10 washings and regulations for the flesh, 93.2% ¦ washings, regulations for the flesh CT 4.2%

T4T They brought those gifts and made those sacrifices according to regulations concerning things to eat and drink, and according to rules that required people to wash various things. God declared that those regulations about our bodies were to be in effect until he put into effect the new covenant; that was a better system.

LEB concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right.
¶ 

BBE Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

Moff No Moff HEB book available

Wymth For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

ASV being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

DRA And divers washings, and justices of the flesh laid on them until the time of correction.

YLT only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

Drby [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

RV being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

Wbstr Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

KJB-1769 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
(Which stood only in meats and drinks, and diverse/various washings, and carnal ordinances, imposed on them until the time of reformation. )

KJB-1611 [fn]Which stood onely in meates and drinkes, and diuers washings, and carnall ordinances imposed on them vntill the time of reformation.
(Which stood only in meates and drinks, and diverse/various washings, and carnal ordinances imposed on them until the time of reformation.)

9:10 Or, rites, or ceremonies.

Bshps With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.
(With only meates and drinks, and diverse/various wasshynges, and justifiynges of the flesh, which were laid up until the time of reformation.)

Gnva Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
(Which only stood in meates and drinks, and diverse/various washings, and carnal rites, which were inioyned, until the time of reformation. )

Cvdl onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
(onely with meates and drinks, and dyuerse wasshinges, and justifienges of the flesh, which were ordained unto the time of reformacion.)

TNT with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
(with only meates and drinks and diverse/various wesshynges and justifyinges of the flesh which were ordained until the time of reformacion. )

Wycl and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
(and drinkis, and dyuerse waischingis, and riytwisnessis of flesh, that were sett to the time of correccioun.)

Luth allein mit Speise und Trank und mancherlei Taufen und äußerlicher Heiligkeit, die bis auf die Zeit der Besserung sind aufgelegt.
(allein with food and Trank and mancherlei Taufen and äußerlicher Heiligkeit, the until on the time the/of_the Besserung are aufgelegt.)

ClVg et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.[fn]
(and variis baptismatibus, and justitiis carnis until to tempus correctionis impositis. )

9.10 Usque ad tempus correctionis; id est usque ad tempus gratiæ, quo in melius corrigendi erant ii qui hucusque sub pædagogo erant, quos lex non poterat perfectos facere, non tamen eo tempore debebat cessare.

9.10 Usque to tempus correctionis; id it_is until to tempus gratiæ, quo in melius corrigendi they_were ii who hucusque under pædagogo erant, which lex not/no poterat perfectos facere, not/no tamen eo tempore debebat cessare.

UGNT μόνον ἐπὶ βρώμασιν, καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
(monon epi brōmasin, kai pomasin, kai diaforois baptismois, dikaiōmata sarkos, meⱪri kairou diorthōseōs epikeimena.)

SBL-GNT μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, ⸀δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
(monon epi brōmasin kai pomasin kai diaforois baptismois, ⸀dikaiōmata sarkos meⱪri kairou diorthōseōs epikeimena.)

TC-GNT μόνον ἐπὶ βρώμασι καὶ πόμασι καὶ διαφόροις βαπτισμοῖς [fn]καὶ δικαιώμασι σαρκός, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
(monon epi brōmasi kai pomasi kai diaforois baptismois kai dikaiōmasi sarkos, meⱪri kairou diorthōseōs epikeimena. )

9:10 και δικαιωμασι 93.2% ¦ δικαιωματα CT 4.2%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-contrast

μόνον ἐπὶ

only in

Here, the phrase only concerning introduces what the old covenant could actually accomplish, since the author claimed in the previous verse that it was not able “according to the conscience to perfect the worshiper” (9:9). If it would be helpful in your language, you could make it clearer that the author is introducing a contrast with not being able to “perfect the worshiper according to the conscience.” Alternate translation: [but only having to do with] or [but instead dealing with]

Note 2 topic: figures-of-speech / explicit

βρώμασιν, καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς

foods and drinks and special washings

Here, the words foods, drinks, and baptisms refer to some of the topics that the law of Moses covered. There were laws about what foods the Israelites could eat and what drinks they could consume. There were also laws about baptisms, or washing rituals, that accomplished different goals, all related to cleansing. If it would be helpful in your language, you could make what the author is referring to more explicit. Alternate translation: [what one could eat or drink and how one should wash oneself in various ways]

Note 3 topic: figures-of-speech / possession

δικαιώματα σαρκὸς

just_acts ˱of˲_/the/_flesh

Here the author uses the possessive form to describe regulations that have to do with the body. In other words, these regulations deal only with bodily matters. If it would be helpful in your language, you could express the idea without using a possessive form. Alternate translation: [regulations concerning the body] or [regulations that deal with the body]

Note 4 topic: figures-of-speech / activepassive

ἐπικείμενα

imposing

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the regulations that are imposed rather than on the person doing the imposing. If you must state who did the action, the author implies that God did it. Alternate translation: [which God imposed]

Note 5 topic: figures-of-speech / explicit

μέχρι καιροῦ διορθώσεως

until /the/_time ˱of˲_reformation

Here, the phrase new order refers to the new covenant that God gives his people through Jesus. The words new order imply that this covenant is better than the previous covenant, although they do not imply that the previous covenant was bad. If it would be helpful in your language, you could use a word or phrase that refers to the time when God gave the new covenant. Alternate translation: [until the time of the new covenant] or [until God gave his people a new way of doing things]

Parallel HEB 9:10