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Heb IntroC1C2C3C4C5C6C7C8C9C10C11C12C13

Heb 9 V1V2V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28

Parallel HEB 9:3

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BI Heb 9:3 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Then past the second curtain was a room called ‘the most holy place

OET-LVAnd after the second curtain was a_tent, which being_called the_holy of_holies,

SR-GNTΜετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ, λεγομένη Ἅγια Ἁγίων,
   (Meta de to deuteron katapetasma skaʸnaʸ, haʸ legomenaʸ Hagia Hagiōn,)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTand behind the second curtain was a tent which is called ‘the Holy of Holies,’

USTThe inner section was on the other side of an inner cloth hanging. They called this inner section the Most Holy Place.

BSBBehind the second curtain was a room called the Most Holy Place,[fn]


9:3 Or the Holy of Holies

BLBNow behind the second veil was a tabernacle, being called the Holy of Holies,


AICNTAnd behind the second curtain, the tabernacle called the Holy of Holies,

OEBThe part of the tent behind the second curtain is called the inner sanctuary.

WEBBEAfter the second veil was the tabernacle which is called the Holy of Holies,

WMBB (Same as above)

NETAnd after the second curtain there was a tent called the holy of holies.

LSVand after the second veil a dwelling place that is called “Holy of Holies,”

FBVPast the second veil in the Tabernacle was the room called the Most Holy Place.

TCNTBehind the second veil was a room called the Holy of Holies.

T4TBehind the curtain inside the holy place there was another room. That was called ‘the very holy place’.

LEBAnd after the second curtain was a tent called the holy of holies,

BBEAnd inside the second veil was the place which is named the Holy of holies;

MoffNo Moff HEB book available

WymthAnd behind the second veil was a sacred tent called the Holy of holies.

ASVAnd after the second veil, the tabernacle which is called the Holy of holies;

DRAAnd after the second veil, the tabernacle, which is called the holy of holies:

YLTand after the second vail a tabernacle that is called 'Holy of holies,'

Drbybut after the second veil a tabernacle which is called Holy of holies,

RVAnd after the second veil, the tabernacle which is called the Holy of holies;

WbstrAnd after the second vail, the tabernacle which is called the Holiest of all;

KJB-1769And after the second veil, the tabernacle which is called the Holiest of all;

KJB-1611And after the second vaile, the Tabernacle which is called ye Holiest of all:
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

BshpsBut after the seconde vayle was a tabernacle, which is called holyest of al:
   (But after the second veil was a tabernacle, which is called holyest of al:)

GnvaAnd after the seconde vaile was the Tabernacle, which is called the Holiest of all,
   (And after the second veil was the Tabernacle, which is called the Holiest of all, )

CvdlBut behynde the seconde vayle was the Tabernacle which is called Holiest of all,
   (But behind the second veil was the Tabernacle which is called Holiest of all,)

TNTBut with in the seconde vayle was ther a tabernacle which is called holiest of all
   (But with in the second veil was there a tabernacle which is called holiest of all )

WyclAnd after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
   (And after the veil, the second tabernacle, that is said sancta sanctorum, that is, holy of holy things;)

LuthHinter dem andern Vorhang aber war die Hütte, die da heißt das Allerheiligste.
   (Hinter to_him change Vorhang but what/which the Hütte, the there is_called the Allerheiligste.)

ClVgPost velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
   (Post velamentum however secundum, tabernaculum, that it_is_said Sancta sanctorum: )

UGNTμετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ, ἡ λεγομένη Ἅγια Ἁγίων,
   (meta de to deuteron katapetasma skaʸnaʸ, haʸ legomenaʸ Hagia Hagiōn,)

SBL-GNTμετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ⸂Ἅγια Ἁγίων⸃,
   (meta de to deuteron katapetasma skaʸnaʸ haʸ legomenaʸ ⸂Hagia Hagiōn⸃,)

TC-GNTΜετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ἅγια ἁγίων,
   (Meta de to deuteron katapetasma skaʸnaʸ haʸ legomenaʸ hagia hagiōn, )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

9:3 At the back of the first room of the Tabernacle was a curtain that separated the first room from the second room called the Most Holy Place (Exod 26:31-33). This curtain was a sacred barrier: Only the high priest could go behind it into the Most Holy Place, and only once a year on the Day of Atonement (Heb 9:7; see Exod 30:6, 10; Lev 16:2-34; 23:27-32).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / explicit

μετὰ & τὸ δεύτερον καταπέτασμα σκηνὴ

after & the second curtain_‹was› /a/_tabernacle

The author has not mentioned a first curtain, but he implies that the first curtain was at the entrance to the first part of the tabernacle. The second curtain separated the outer and inner sections of the tabernacle. The tent here must therefore be the second or inner part of the tabernacle, since it is behind the second curtain. If it would be helpful in your language, you could clarify that this is the curtain in front of the second or inner tent. Alternate translation: [behind a curtain was the second tent] or [behind the curtain was the inner part of the tent]

Note 2 topic: translate-ordinal

δεύτερον καταπέτασμα

second curtain_‹was›

If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: [curtain two]

Note 3 topic: figures-of-speech / activepassive

ἡ λεγομένη

¬which /being/_called

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on what is called rather than on the person doing the calling. If you must state who did the action, you could use an indefinite subject. Alternate translation: [which people called] or [which they named]

Note 4 topic: figures-of-speech / explicit

Ἅγια Ἁγίων

/the/_Holy ˱of˲_Holies

Here the author uses another name for the inner part of the tent. He does not use this exact name to refer to the second part of the tent again, and it is likely that here he uses the name that he found in his version of the Old Testament. Make sure that your readers know that the author is quoting a name that he knew about. Alternate translation: [by the name ‘Most Holy Room’]

BI Heb 9:3 ©