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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Lam IntroC1C2C3C4C5

Lam 3 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64

Parallel LAM 3:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lam 3:0 ©

(All still tentative.)

UHB  


LEB• under the rod of his wrath.

MoffNo Moff LAM book available

KJB-16111 The faithfull bewaile their calamities. 22 By the mercies of God they nourish their hope. 37 They acknowledge Gods iustice. 55 They pray for deliuerance, 64 and vengeance on their enemies.
   (1 The faithful bewaile their calamities. 22 By the mercies of God they nourish their hope. 37 They acknowledge Gods iustice. 55 They pray for deliverance, 64 and vengeance on their enemies.)


UTNuW Translation Notes:

Lamentations 3 General Notes

Religious and Cultural Concepts in This Chapter

Troubles

Here the author speaks of the suffering experienced by the people of Jerusalem during the Babylonian siege and after the city’s fall. He speaks of these sufferings as if they had been directed against him personally, as if God had personally attacked him. However, we should understand the writer’s feelings as having been shared by everyone in the city.In verse 19, the writer begins to think about the lessons that he and his fellow citizens should learn about God and his anger and his mercy. He also thinks about what it means to repent and to trust in God.In verse 43, the writer speaks again about the suffering that God has caused to Jerusalem, but here the writer speaks of “we” and “us,” not “I” and “me.” But in verse 48, he begins to speak about how he himself will continually mourn over what has happened.In verse 52, the writer begins to think about his personal enemies in Jerusalem, those who persecuted him for bringing Yahweh’s messages to the city. He asks for God to show his enemies that he was doing right, and to take revenge on them for their crimes against him.

BI Lam 3:0 ©