Parallel LEV 17:4

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BSB instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

OEB No OEB LEV book available

WEB and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to Yahweh before Yahweh’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.

WMB and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to the LORD before the LORD’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.

NET but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.

LSV and has not brought it in to the opening of the Tent of Meeting to bring an offering near to YHWH before the Dwelling Place of YHWH, blood is reckoned to that man—he has shed blood—and that man has been cut off from the midst of his people;

FBV instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the Lord there, that person shall be held guilty of illegal killing.[fn] They have shed blood and must be expelled from their people.

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T4T If you slaughter it to be a sacrifice anywhere else in the camp or outside the camp, you will be guilty of killing an animal in an unacceptable place. As a result you will no longer be allowed to be/associate with my people.

LEB and he does not bring it to the tent of assembly’s entrance to present an offering to Yahweh before[fn] Yahweh’s tabernacle, then[fn] that man shall be accounted bloodguilty—he has poured out blood, and that man shall be cut off from the midst of his people.

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BBE And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

MOF No MOF LEV book available

JPS and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.

ASV and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

DRA And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood: as if he had shed blood, so shall he perish from the midst of his people.

YLT and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man — blood he hath shed — and that man hath been cut off from the midst of his people;

DBY and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,

RV and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

WBS And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:

KJB And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
  (And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath/has shed blood; and that man shall be cut off from among his people: )

BB And bryngeth it not vnto the doore of the tabernacle of the congregation, to offer an offering vnto the Lorde before the dwelling place of the Lord, blood shalbe imputed vnto that man, he hath shed blood, and that man shalbe cut of from among his people.
  (And bringeth/brings it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the dwelling place of the Lord, blood shall be imputed unto that man, he hath/has shed blood, and that man shall be cut of from among his people.)

GNV And bringeth it not vnto the doore of the Tabernacle of the Congregation to offer an offring vnto the Lord before the Tabernacle of the Lord, blood shalbe imputed vnto that man: he hath shed blood, wherefore that man shall be cut off from among his people.
  (And bringeth it not unto the door of the Tabernacle of the Congregation to offer an offring unto the Lord before the Tabernacle of the Lord, blood shall be imputed unto that man: he hath/has shed blood, wherefore that man shall be cut off from among his people. )

CB and bryngeth it not before the dore of the Tabernacle of wytnesse, that it maye be brought vnto the LORDE for an offerynge before the Habitacion of ye LORDE, the same shal be giltie of bloude, as though he had shed bloude, and soch a man shalbe roted out from amonge his people.
  (and bringeth/brings it not before the door of the Tabernacle of wytnesse, that it may be brought unto the LORD for an offering before the Habitacion of ye/you_all LORD, the same shall be giltie of blood, as though he had shed blood, and such a man shall be rootd out from among his people.)

WYC and offrith not an offryng to the Lord at the dore of the tabernacle; as he schedde mannus blood, so he schal perische fro the myddis of his puple.
  (and offrith not an offryng to the Lord at the door of the tabernacle; as he schedde man's blood, so he shall perish from the myddis of his people.)

LUT und nicht vor die Tür der Hütte des Stifts bringet, daß es dem HErrn zum Opfer gebracht werde vor der Wohnung des HErrn, der soll des Bluts schuldig sein, als der Blut vergossen hat, und solcher Mensch soll ausgerottet werden aus seinem Volk.
  (and not before/in_front_of the Tür the Hütte the Stifts bringet, that it to_him HErrn for_the Opfer gebracht become before/in_front_of the Wohnung the HErrn, the should the bloods schuldig sein, als the blood vergossen has, and solcher person should ausgerottet become out of seinem people.)

CLV et non obtulerit ad ostium tabernaculi oblationem Domino, sanguinis reus erit: quasi si sanguinem fuderit, sic peribit de medio populi sui.
  (and not/no obtulerit to ostium tabernaculi oblationem Domino, blood guilty erit: as_if when/but_if sanguinem fuderit, so peribit about medio populi sui. )

BRN and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

BrLXX καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ, ὥστε ποιῆσαι αὐτὸ εἰς ὁλοκαύτωμα ἢ σωτήριον Κυρίῳ δεκτὸν εἰς ὀσμὴν εὐωδίας· καὶ ὃς ἂν σφάξῃ ἔξω, καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ αὐτὸ, ὥστε προσενέγκαι δῶρον τῷ Κυρίῳ ἀπέναντι τῆς σκηνῆς Κυρίου· καὶ λογισθήσεται τῷ ἀνθρώπῳ ἐκείνῳ αἷμα· αὶμα ἐξέχεεν· ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
  (kai epi taʸn thuran taʸs skaʸnaʸs tou marturiou maʸ enegkaʸ, hōste poiaʸsai auto eis holokautōma aʸ sōtaʸrion Kuriōi dekton eis osmaʸn euōdias; kai hos an sfaxaʸ exō, kai epi taʸn thuran taʸs skaʸnaʸs tou marturiou maʸ enegkaʸ auto, hōste prosenegkai dōron tōi Kuriōi apenanti taʸs skaʸnaʸs Kuriou; kai logisthaʸsetai tōi anthrōpōi ekeinōi haima; aima exeⱪeʼen; exolothreuthaʸsetai haʸ psuⱪaʸ ekeinaʸ ek tou laou autaʸs. )