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Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV and_he/it_spoke YHWH to Mosheh after the_death of_the_two the_sons of_ʼAhₐron in/on/at/with_approached_they to_(the)_face_of/in_front_of/before YHWH and_died.
UHB וַיְדַבֵּ֤ר יְהוָה֙ אֶל־מֹשֶׁ֔ה אַחֲרֵ֣י מ֔וֹת שְׁנֵ֖י בְּנֵ֣י אַהֲרֹ֑ן בְּקָרְבָתָ֥ם לִפְנֵי־יְהוָ֖ה וַיָּמֻֽתוּ׃ ‡
(vayədabēr yhwh ʼel-mosheh ʼaḩₐrēy mōt shənēy bənēy ʼahₐron bəqārəⱱātām lifənēy-yhwh vayyāmutū.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, μετὰ τὸ τελευτῆσαι τοὺς δύο υἱοὺς Ἀαρὼν ἐν τῷ προσάγειν αὐτοὺς πῦρ ἀλλότριον ἔναντι Κυρίου, καὶ ἐτελεύτησαν.
(Kai elalaʸse Kurios pros Mōusaʸn, meta to teleutaʸsai tous duo huious Aʼarōn en tōi prosagein autous pur allotrion enanti Kuriou, kai eteleutaʸsan. )
BrTr And the Lord spoke to Moses after the two sons of Aaron died in bringing strange fire before the Lord, so they died.
ULT And Yahweh spoke to Moses after the death of the two sons of Aaron, when they had come near to the face of Yahweh and died.
UST After the two sons of Aaron died because they burned incense to Yahweh in a manner that was contrary to what he had commanded, Yahweh spoke to Moses.
BSB § Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.
OEB No OEB LEV book available
WEBBE The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;
WMBB (Same as above)
NET The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord and died,
LSV And YHWH speaks to Moses after the death of the two sons of Aaron, in their drawing near before YHWH, and they die;
FBV The Lord spoke to Moses after the death of two of Aaron's sons when they went into the Lord's presence.
T4T After the two sons of Aaron died because they burned incense to Yahweh in a manner that was contrary to what Yahweh commanded, Yahweh spoke to Moses/me.
LEB Then[fn] Yahweh spoke to Moses after the death of Aaron’s two sons, when they had come near before[fn] Yahweh and they died.
BBE And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them;
Moff No Moff LEV book available
JPS And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;
ASV And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died;
DRA And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:
YLT And Jehovah speaketh unto Moses, after the death of the two sons of Aaron, in their drawing near before Jehovah, and they die;
Drby And Jehovah spoke to Moses after the death of the two sons of Aaron, when they came near before Jehovah and died;
RV And the LORD spake unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;
Wbstr And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died:
KJB-1769 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
KJB-1611 ¶ [fn]And the LORD spake vnto Moses, after the death of the two sonnes of Aaron, when they offered before the LORD, and died.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
16:1 Leuit. 10. 2.
Bshps And the Lorde spake vnto Moyses after the death of ye two sonnes of Aaron, when they offered before ye Lorde, and dyed.
(And the Lord spake unto Moses after the death of ye/you_all two sons of Aaron, when they offered before ye/you_all Lord, and died.)
Gnva Fvrthermore the Lord spake vnto Moses, after the death of the two sonnes of Aaron, whe they came to offer before the Lord, and dyed:
(Fvrthermore the Lord spake unto Moses, after the death of the two sons of Aaron, when they came to offer before the Lord, and dyed: )
Cvdl And the LORDE spake vnto Moses (after that Aarons two sonnes were deed, whan they offered before the LORDE) & sayde:
(And the LORD spake unto Moses (after that Aarons two sons were dead, when they offered before the LORD) and said:)
Wycl And the Lord spak to Moises, aftir the deeth of the twei sones of Aaron, whanne thei offriden alien fier, and weren slayn, and comaundide to hym,
(And the Lord spake to Moses, after the death of the two sons of Aaron, when they offriden alien fire, and were slayn, and commanded to him,)
Luth Und der HErr redete mit Mose (nachdem die zween Söhne Aarons gestorben waren, da sie vor dem HErr’s opferten)
(And the/of_the LORD talked with Mose (nachdem the zween sons Aarons gestorben were, there they/she/them before/in_front_of to_him LORD’s sacrificed))
ClVg Locutusque est Dominus ad Moysen post mortem duorum filiorum Aaron, quando offerentes ignem alienum interfecti sunt:[fn]
(Locutusque it_is Master to Moysen after mortem duorum of_children Aaron, when offerentes ignem alienum killed are: )
16.1 Locutusque est Dominus, etc. ISICH. Unum corpus legis facit, etc., usque ad unde post mortem eorum Dominus hæc ad Moysen loquitur.
16.1 Locutusque it_is Master, etc. ISICH. Unum body legis facit, etc., until to whence after mortem their Master these_things to Moysen loquitur.
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
שְׁנֵ֖י בְּנֵ֣י אַהֲרֹ֑ן
two_of sons_of ʼAhₐron
The phrase the two sons of Aaron refers to Nadab and Abihu, who died because they brought fire to Yahweh that he did not approve (Leviticus 10:1–2).