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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 17 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV LEV 17:1 verse available
OET-LV and_he/it_spoke Yahweh to Mosheh to_saying.
UHB וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ ‡
(vayədabēr yahweh ʼel-mosheh lēʼmor.)
Key: yellow:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And Yahweh spoke to Moses, saying,
UST Yahweh also said to Moses,
BSB § Then the LORD said to Moses,
OEB No OEB LEV book available
CSB The LORD spoke to Moses:
NLT Then the LORD said to Moses,
NIV The LORD said to Moses,
CEV The LORD told Moses
ESV And the LORD spoke to Moses, saying,
NASB Then the LORD spoke to Moses, saying,
WEB Yahweh spoke to Moses, saying,
WMB The LORD spoke to Moses, saying,
NET The Lord spoke to Moses:
LSV And YHWH speaks to Moses, saying,
FBV The Lord told Moses,
T4T Yahweh also said to Moses/me,
LEB Then[fn] Yahweh spoke to Moses, saying,
?:? Or “And”
NRSV The LORD spoke to Moses:
NKJV And the LORD spoke to Moses, saying,
BBE And the Lord said to Moses,
MOF No MOF LEV book available
JPS And the LORD spoke unto Moses, saying:
ASV And Jehovah spake unto Moses, saying,
DRA And the Lord spoke to Moses, saying:
YLT And Jehovah speaketh unto Moses, saying,
DBY And Jehovah spoke to Moses, saying,
RV And the LORD spake unto Moses, saying,
WBS And the LORD spoke to Moses, saying,
KJB And the LORD spake unto Moses, saying,
BB And the Lorde spake vnto Moyses, saying:
(And the Lord spake unto Moses, saying:)
GNV And the Lord spake vnto Moses, saying,
(And the Lord spake unto Moses, saying, )
CB And ye LORDE talked with Moses, & sayde:
(And ye/you_all LORD talked with Moses, and said:)
WYC And the Lord spak to Moises, and seide, Speke thou to Aaron,
(And the Lord spoke to Moses, and said, Speke thou/you to Aaron,)
LUT Und der HErr redete mit Mose und sprach:
(And the LORD talked with Mose and spoke:)
CLV Et locutus est Dominus ad Moysen, dicens:[fn]
(And spoke it_is Master to Moysen, dicens:)
17.1 Et locutus est, etc. Præsenti lege demonstratur quia non tantum Moysi, sed omnibus communiter loquitur Dominus. Omnes scire cupit quod omnibus expedit, legem scilicet temporalem esse, et expleto suo tempore, observari supervacue. Expletio vero temporis perfecta, destructio loci in quo sacrificia præcepit offerri, intimando eum qui extra castra, sive foris, tantum extra tabernaculum testimonii sacrificaverit, interire de populis suis, ut scilicet, destructo tabernaculo et loco, sacrificia finem habeant. Sanctas vero actiones et quæ ædificant humanam mentem, ut patrem et matrem honorare, et proximos diligere, et similia, loco non circonscripsit, quia semper prosunt, et cum Evangelio conveniunt. Quicunque ergo nunc figuras agunt destructi loci, sanguinem effundunt, et communem conversationem maculant, in communi peccant; sicut qui sanguinem fundunt, eorum quoque sanguinem fundunt, quos exemplo suo in errorem mittunt.
17.1 And spoke it_is, etc. Præsenti lege demonstratur because not/no only Moysi, but omnibus communiter loquitur Master. Omnes scire cupit that omnibus expedit, legem scilicet temporalem esse, and expleto his_own tempore, observari supervacue. Expletio vero temporis perfecta, destructio loci in quo sacrificia præcepit offerri, intimando him who extra castra, if/or foris, only extra tabernaculum testimonii sacrificaverit, interire about populis to_his_own, as scilicet, destructo tabernaculo and loco, sacrificia finem habeant. Sanctas vero actiones and which ædificant humanam mentem, as patrem and matrem honorare, and proximos diligere, and similia, instead not/no circonscripsit, because semper prosunt, and when/with Evangelio conveniunt. Quicunque ergo now figuras agunt destructi loci, sanguinem effundunt, and communem conversationem maculant, in communi peccant; like who sanguinem fundunt, eorum quoque sanguinem fundunt, which exemplo his_own in errorem mittunt.
BRN And the Lord spoke to Moses, saying,
BrLXX Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων,
(Kai elalaʸse Kurios pros Mōusaʸn, legōn, )
17:1–26:46 This section deals with how the community of Israel was to observe holiness. Holiness does not describe one attribute of God among many. Rather, it is the sum of all attributes of his person, nature, and character (see study note on Exod 3:5). His “glory” is the manifestation of his perfect person, nature, and character (see Lev 9:6). God’s covenant with Israel meant that the people and the nation participated in God’s holiness. This holiness depended on Israel’s relationship with God. This relationship brought certain ethical and ritual expectations for Israel to uphold.