Parallel WIS 13:17

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BSB No BSB WIS book available

OEB No OEB WIS book available

WEB When he makes his prayer concerning goods and his marriage and children,
⇔ he is not ashamed to speak to that which has no life.

WMB No WMB WIS book available

NET No NET WIS book available

LSV No LSV WIS book available

FBV No FBV WIS book available

T4T No T4T WIS book available

LEB No LEB WIS book available

BBE No BBE WIS book available

MOF No MOF WIS book available

ASV No ASV WIS book available

DRA And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

YLT No YLT WIS book available

DBY No DBY WIS book available

RV When he maketh his prayer concerning goods and his marriage and children,
 ⇔ He is not ashamed to speak to that which hath no life;

WBS No WBS WIS book available

KJB Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.
  (Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath/has no life. )

BB No BB WIS book available

GNV No GNV WIS book available

CB No CB WIS book available

WYC And he makith auowe, and enquerith of his catel, and of hise sones, and of weddyngis; he is not aschamed to speke with hym, that is with out soule;
  (And he makith auowe, and enquerith of his cattle, and of his sons, and of weddyngis; he is not aschamed to speke with him, that is with out soule;)

LUT No LUT WIS book available

CLV Et de substantia sua, et de filiis suis, et de nuptiis votum faciens inquirit: non erubescit loqui cum illo qui sine anima est.
  (And about substantia sua, and about childrens to_his_own, and about nuptiis votum faciens inquirit: not/no erubescit lowho when/with illo who without anima est. )

BRN Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.

BrLXX Περὶ δὲ κτημάτων καὶ γάμων αὐτοῦ καὶ τέκνων προσευχόμενος, οὐκ αἰσχύνεται τῷ ἀψύχῳ προσλαλῶν.
  (Peri de ktaʸmatōn kai gamōn autou kai teknōn proseuⱪomenos, ouk aisⱪunetai tōi apsuⱪōi proslalōn. )