Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
DRA(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:
YLThe having written a letter after this description:
Drbyhaving written a letter, couched in this form:
KJB-1611And hee wrote a letter after this manner: (Modernised spelling is same as from KJB-1769 above)
BshpsAnd he wrote a letter, after this maner. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaAnd he wrote an epistle in this maner: (And he wrote an epistle in this manner: )
Cvdland he wrote a letter on this maner: (and he wrote a letter on this manner:)
TNTand wrote a letter in this maner. (and wrote a letter in this manner. )
WyclFor the tribune dredde, lest the Jewis wolden take hym bi the weie, and sle hym, and aftirward he miyte be chalengid, as he hadde take money. (For the tribune dreaded, lest the Yews wolden take him by the way, and slay/kill him, and afterward he miyte be chalengid, as he had take money.)
LuthUnd schrieb einen Brief, der lautete also: (And schrieb a Brief, the/of_the lautete also:)
ClVg(Timuit enim ne forte raperent eum Judæi, et occiderent, et ipse postea calumniam sustineret, tamquam accepturus pecuniam.) ((Timuit because not forte raperent him Yudæi, and occiderent, and exactly_that/himself postea calumniam sustineret, tamquam accepturus pecuniam.) )
23:23-35 A mounted escort took Paul safely to the Roman Governor Felix in Caesarea, the Roman headquarters for Judea. There Paul would have greater protection than in Jerusalem. The military operation was executed that night with secret efficiency and maximum security (23:31).
Luke means implicitly that the commander gave the instructions described in the previous two verses by “summoning” two centurions and writing the letter quoted in verses 26–30. It may be helpful to begin a new sentence here. Alternate translation: [He also wrote a letter]
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.
