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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Gen Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
Gen 27 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Meanwhile Rebekah said to her son Yacob, “Listen, I heard your father speaking to your brother Esaw, saying,
OET-LV And_Riⱱqāh she_said to Yaˊₐqoⱱ/(Jacob) son_her to_say here I_have_heard DOM I_will_show_you(ms) speaking to ˊĒsāv your(ms)_brother/kindred to_say.
UHB וְרִבְקָה֙ אָֽמְרָ֔ה אֶל־יַעֲקֹ֥ב בְּנָ֖הּ לֵאמֹ֑ר הִנֵּ֤ה שָׁמַ֨עְתִּי֙ אֶת־אָבִ֔יךָ מְדַבֵּ֛ר אֶל־עֵשָׂ֥ו אָחִ֖יךָ לֵאמֹֽר׃ ‡
(vəriⱱqāh ʼāmərāh ʼel-yaˊₐqoⱱ bənāh lēʼmor hinnēh shāmaˊtī ʼet-ʼāⱱiykā mədabēr ʼel-ˊēsāv ʼāḩiykā lēʼmor.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ῥεβέκκα δὲ εἶπε πρὸς τὸν Ἰακὼβ τὸν υἱὸν αὐτῆς τὸν ἐλάσσω, ἴδε, ἤκουσα τοῦ πατρός σου λαλοῦντος πρὸς Ἡσαῦ τὸν ἀδελφόν σου, λέγοντος,
(Ɽebekka de eipe pros ton Yakōb ton huion autaʸs ton elassō, ide, aʸkousa tou patros sou lalountos pros Haʸsau ton adelfon sou, legontos, )
BrTr And Rebecca said to Jacob her younger son, Behold, I heard thy father speaking to Esau thy brother, saying,
ULT Then Rebekah said to Jacob her son, saying, “Behold, I heard your father speaking to Esau your brother, saying,
UST she said to her son Jacob, “Listen, I just overheard your father tell your brother Esau
BSB Rebekah said to her son Jacob, “Behold, I overheard your father saying to your brother Esau,
OEB Rebekah said to her son Jacob, ‘I just now heard your father say to your brother Esau,
WEBBE Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,
WMBB (Same as above)
NET Rebekah said to her son Jacob, “Look, I overheard your father tell your brother Esau,
LSV and Rebekah has spoken to her son Jacob, saying, “Behold, I have heard your father speaking to your brother Esau, saying,
FBV Rebekah told her son Jacob, “Listen! I heard your father tell your brother,
T4T Rebekah said to her son, Jacob, “Listen to me. I heard your father talking to your brother, Esau, saying,
LEB Rebekah said to Jacob her son, “Look, I heard your father speaking to Esau your brother saying,
BBE And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing,
Moff No Moff GEN book available
JPS And Rebekah spoke unto Jacob her son, saying: 'Behold, I heard thy father speak unto Esau thy brother, saying:
ASV And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
DRA She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:
YLT and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying,
Drby And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,
RV And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
Wbstr And Rebekah spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,
KJB-1769 ¶ And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
(¶ And Rebekah spake unto Jacob her son, saying, Behold, I heard thy/your father speak unto Esau thy/your brother, saying, )
KJB-1611 ¶ And Rebekah spake vnto Iacob her sonne, saying, Behold, I heard thy father speake vnto Esau thy brother, saying,
(Modernised spelling is same as from KJB-1769 above)
Bshps And Rebecca spake vnto Iacob her sonne, saying: Beholde, I haue hearde thy father talkyng with Esau thy brother, and saying:
(And Rebecca spake unto Yacob her son, saying: Behold, I have heard thy/your father talkyng with Esau thy/your brother, and saying:)
Gnva Then Rebekah spake vnto Iaakob her sonne, saying, Beholde, I haue heard thy father talking with Esau thy brother, saying,
(Then Rebekah spake unto Yacob her son, saying, Behold, I have heard thy/your father talking with Esau thy/your brother, saying, )
Cvdl Then sayde Rebecca vnto Iacob hir sonne: beholde, I haue herde thy father talkinge with Esau thy brother, and sayenge:
(Then said Rebecca unto Yacob her son: behold, I have heard thy/your father talking with Esau thy/your brother, and sayenge:)
Wycl sche seide to hir sone Jacob, Y herde thi fadir spekynge with Esau, thi brothir, and seiynge to him, Brynge thou me of thin huntyng,
(sche said to her son Yacob, I heard thy/your father speaking with Esau, thy/your brothir, and seiynge to him, Bring thou/you me of thin huntyng,)
Luth Da sprach Rebekka zu Jakob, ihrem Sohn: Siehe, ich habe gehöret deinen Vater reden mit Esau, deinem Bruder, und sagen:
(So spoke Rebekka to Yakob, their son: See, I have gehöret deinen father reden with Esau, your brother, and say:)
ClVg dixit filio suo Jacob: Audivi patrem tuum loquentem cum Esau fratre tuo, et dicentem ei:[fn]
(dixit filio his_own Yacob: Audivi patrem your loquentem when/with Esau fratre tuo, and dicentem ei: )
27.6 Dixit filio suo Jacob: Audivi patrem tuum loquentem, etc. Allegorice. Per duos hædos confessionem peccatorum gentilis populi et pœnitentiam possumus accipere. Hædi optimi, quia confessio peccatorum et pœnitentia valde est Deo acceptabilis. Unde Luc. 15: Gaudium erit in cœlo super uno peccatore pœnitentiam agente, etc. Historice. Per unum peccatorem populum gentium, per nonaginta novem justos, Judæos intelligit qui sibi videbantur justi in observantia legis. Unde Luc. 16: Ut quid justificatis vos coram hominibus, etc.; qui imperfecto numero ponuntur, quia nullum ad perfectum adduxit lex.
27.6 Dixit filio his_own Yacob: Audivi patrem your loquentem, etc. Allegorice. Per duos hædos confessionem sinners gentilis of_the_people and pœnitentiam possumus accipere. Hædi optimi, because confessio sinners and pœnitentia valde it_is Deo acceptabilis. Unde Luc. 15: Gaudium will_be in cœlo over uno peccatore pœnitentiam agente, etc. Historice. Per one peccatorem the_people gentium, through nonaginta novem justos, Yudæos intelligit who sibi videbantur justi in observantia legis. Unde Luc. 16: Ut quid justificatis you before hominibus, etc.; who imperfecto number ponuntur, because nullum to perfectum adduxit lex.
27:1-40 Jacob got his father Isaac’s blessing through deception. In this story, an entire family tries to carry out their responsibilities by physical means rather than by faith. Faith would have provided Rebekah and Jacob a more honorable solution to the crisis.
וְרִבְקָה֙ אָֽמְרָ֔ה אֶל יַעֲקֹ֥ב בְּנָ֖הּ לֵאמֹ֑ר
and,Rebekah said to/towards Yaakob son,her to=say
The phrase her son probably recalls the fact that Jacob was Rebekah’s favorite son (Gen 25:28). See how you translated “his son” in verse 5. Alternate translation: “Rebekah said to their son Jacob,”
הִנֵּ֤ה
see/lo/see!
Alternate translation: “Listen to this:”
שָׁמַ֨עְתִּי֙ אֶת אָבִ֔יךָ
I_heard DOM I_will_show=you(ms)
Alternate translation: “I just heard your father”
Note 1 topic: translate-kinship
מְדַבֵּ֛ר אֶל עֵשָׂ֥ו אָחִ֖יךָ לֵאמֹֽר
say to/towards ˊĒsāv your(ms)=brother/kindred to=say
Some languages have a special term for “older brother” that is used here. Do what is best in your language. Alternate translation: “say to your brother Esau,”
Genesis 26:23-29:1
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.