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Lev IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27

Lev 10 V1V2V3V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20

Parallel LEV 10:4

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lev 10:4 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_he/it_called Mosheh (to) Mīshāʼēl and_near/to Elzaphan the_sons of_ˊUzziyʼēl the_uncle of_ʼAhₐron and_he/it_said to_them draw_near carry DOM relatives_your_all’s away_from the_face the_sanctuary to from_outside of_the_camp.

UHBוַ⁠יִּקְרָ֣א מֹשֶׁ֗ה אֶל־מִֽישָׁאֵל֙ וְ⁠אֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֗ם קִ֠רְב֞וּ שְׂא֤וּ אֶת־אֲחֵי⁠כֶם֙ מֵ⁠אֵ֣ת פְּנֵי־הַ⁠קֹּ֔דֶשׁ אֶל־מִ⁠ח֖וּץ לַֽ⁠מַּחֲנֶֽה׃
   (va⁠yyiqrāʼ mosheh ʼel-miyshāʼēl və⁠ʼel ʼelʦāfān bənēy ˊuzzīʼēl dod ʼahₐron va⁠yyoʼmer ʼₐlē⁠hem qirⱱū səʼū ʼet-ʼₐḩēy⁠kem mē⁠ʼēt pənēy-ha⁠qqodesh ʼel-mi⁠ḩūʦ la⁠mmaḩₐneh.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐκάλεσε Μωυσῆς τὸν Μισαδάη, καὶ τὸν Ἐλισαφὰν, υἱοὺς Ὀζιὴλ, υἱοὺς τοῦ ἀδελφοῦ τοῦ πατρὸς Ἀαρὼν, καὶ εἶπεν αὐτοῖς, προσέλθατε καὶ ἄρατε τοὺς ἀδελφοὺς ὑμῶν ἐκ προσώπου τῶν ἁγίων ἔξω τῆς παρεμβολῆς.
   (Kai ekalese Mōusaʸs ton Misadaaʸ, kai ton Elisafan, huious Oziaʸl, huious tou adelfou tou patros Aʼarōn, kai eipen autois, proselthate kai arate tous adelfous humōn ek prosōpou tōn hagiōn exō taʸs parembolaʸs. )

BrTrAnd Moses called Misadaë, and Elisaphan, sons of Oziel, sons of the brother of Aaron's father, and said to them, Draw near and take your brethren from before the sanctuary out of the camp.

ULTAnd Moses called to Mishael and to Elzaphan, the sons of Uzziel the uncle of Aaron. And he said to them, “Present yourselves and lift your brothers from the face of the Holy Place to a place on the outside of the camp.”

USTSo Moses summoned Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. Moses said to them, “Offer yourselves for service and carry the corpses of your relatives from the front of the Holy Place in the sacred tent. Bring them to a place outside the camp.”

BSB  § Moses summoned Mishael and Elzaphan,[fn] sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”


10:4 Elzaphan is a variant of Elizaphan; see Numbers 3:30.


OEBNo OEB LEV book available

WEBBEMoses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”

WMBB (Same as above)

NETMoses then called to Mishael and Elzaphan, the sons of Uzziel, Aaron’s uncle, and said to them, “Come near, carry your brothers away from the front of the sanctuary to a place outside the camp.”

LSVAnd Moses calls to Mishael and to Elzaphan, sons of Uzziel, uncle of Aaron, and says to them, “Come near, carry your brothers from the front of the holy place to the outside of the camp”;

FBVMoses called Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and told them, “Come and carry away the bodies of your cousins and take them outside the camp, away from the front of the sanctuary.”

T4TThen Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take the corpses of your cousins outside the camp, away from the front of the Sacred Tent.”

LEBThen[fn] Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron’s uncle, and he said to them, “Come forward.[fn] Carry your brothers from the front of[fn] the sanctuary to outside the camp.”[fn]


10:4 Or “And”

10:4 Or “Come near” or “Approach”

10:4 Literally “the faces of”

10:4 Literally “from an outside place of the camp”

BBEAnd Moses sent for Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron's father, and said to them, Come near and take your brothers away from before the holy place, outside the tent-circle.

MoffNo Moff LEV book available

JPSAnd Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them: 'Draw near, carry your brethren from before the sanctuary out of the camp.'

ASVAnd Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.

DRAAnd Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.

YLTAnd Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'

DrbyAnd Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

RVAnd Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.

WbstrAnd Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

KJB-1769And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
   (And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren/brothers from before the sanctuary out of the camp. )

KJB-1611And Moses called Mishael and Elzaphan the sonnes of Uzziel, the vncle of Aaron, and said vnto them, Come neere, cary your brethren from before the Sanctuary, out of the campe.
   (And Moses called Mishael and Elzaphan the sons of Uzziel, the uncle of Aaron, and said unto them, Come near, carry your brethren/brothers from before the Sanctuary, out of the campe.)

BshpsAnd Moyses called Misael and Elsaphan the sonnes of Oziel, the vncle of Aaron, & sayd vnto them: Come neare, cary your brethren from before the sanctuarie, out of the hoast.
   (And Moses called Misael and Elsaphan the sons of Oziel, the uncle of Aaron, and said unto them: Come neare, carry your brethren/brothers from before the sanctuarie, out of the hoast.)

GnvaAnd Moses called Mishael and Elzaphan the sonnes of Vzziel, the vncle of Aaron, and saide vnto them, Come neere, cary your brethre from before the Sanctuarie out of the hoste.
   (And Moses called Mishael and Elzaphan the sons of Vzziel, the uncle of Aaron, and said unto them, Come near, carry your brethren/brothers from before the Sanctuarie out of the hoste. )

CvdlMoses called Misael and Elzaphan the sonnes of Vsiel Aarons vncle, and sayde vnto them: Go to, and cary youre brethren out of the Sanctuary, without the hoost.
   (Moses called Misael and Elzaphan the sons of Vsiel Aarons uncle, and said unto them: Go to, and carry your(pl) brethren/brothers out of the Sanctuary, without the hoost.)

WycSotheli whanne Moises hadde clepid Mysael and Elisaphan, the sones of Oziel, brother of Aaron's fadir, he seide to hem, Go ye, and take awey youre britheren fro the siyt of seyntuarie, and bere ye out of the castels.
   (Truly when Moses had called Mysael and Elisaphan, the sons of Oziel, brother of Aaron's father, he said to them, Go ye/you_all, and take away your(pl) brethren/brothers from the sight of seyntuarie, and bear ye/you_all out of the castles.)

LuthMose aber rief Misael und Elzaphan, den Söhnen Usiels, Aarons Vettern, und sprach zu ihnen: Tretet hinzu und traget eure Brüder von dem Heiligtum hinaus vor das Lager.
   (Mose but shouted Misael and Elzaphan, the sonsn Usiels, Aarons Vettern, and spoke to to_them: Tretet hinzu and traget your brothers from to_him Heiligtum hinaus before/in_front_of the Lager.)

ClVgVocatis autem Moyses Misaële et Elisaphan filiis Oziel, patrui Aaron, ait ad eos: Ite, et tollite fratres vestros de conspectu sanctuarii, et asportate extra castra.[fn]
   (Vocatis however Moyses Misaële and Elisaphan childrens Oziel, patrui Aaron, he_said to them: Ite, and tollite brothers vestros about in_sight sanctuarii, and asportate extra castra. )


10.4 Vocatis autem Moysi, Misæle et Elisaphan. Misæl, Dei attrectatio. Elisaphan, sive Elzaphan, Dei illuminatio, vel Dei speculum. His jure præcipitur ut tollant Nadab et Abiu extra castra. Hi enim sanctos significant, qui a Deo illuminati ipsum manibus fidei attrectant, et Deum perfecta fide contemplantur. Unde bene filii Oziel dicuntur, qui significat Evangelium: unde patruelis Aaron fuisse dicitur, quia magna cognatio est Evangelii et Legis. Evangelium namque expositio est Legis: filii autem Evangelii hæreticos vere mortuos a castris Ecclesiæ detrudunt. Vel Misadai et Elisaphan primus attrectatio Dei, id est Misadai; Elisaphan interpretatur specula Dei mei. Quicunque scit attrectare Deum, et speculari Christi scilicet carnem et divinitatem, sicut Thomas qui manu contrectans carnem dicebat: Deus meus et Dominus meus Joan. 20., potest ignem alienæ doctrinæ auferre a facie sanctorum, id est sacerdotum. Tunicæ sacerdotum, conversatio et vita qua sacerdotii induuntur habitu. Abjiciuntur ergo cum sacerdotio a consortio sacerdotum et etiam populi. Unde addit, extra tabernaculum, id est, ecclesiam populi, filii patrui Aaron hæc faciunt. Aaron, id est David, per quem prophetiæ intelliguntur, quæ Christum manifestum faciunt, et quodammodo ignorantibus pariunt. Frater autem prophetiæ Evangelium est; quæ enim in Evangeliis facta sunt, a prophetis prædicta sunt. Filii ergo fratris patris Aaron, id est Evangelii, tales ejiciunt. Unde: Si quis venit ad vos, et hanc doctrinam non affert, nolite eum recipere in domum II Joan..


10.4 Vocatis however of_Moses, Misæle and Elisaphan. Misæl, of_God attrectatio. Elisaphan, if/or Elzaphan, of_God illuminatio, or of_God speculum. His yure præcipitur as tollant Nadab and Abiu extra castra. They because sanctos significant, who from Deo illuminati ipsum manibus of_faith attrectant, and God perfecta fide contemplantur. Unde bene children Oziel dicuntur, who significat the_Gospel: whence patruelis Aaron fuisse it_is_said, because magna cognatio it_is of_the_Gospels and Legis. the_Gospel namque expositio it_is Legis: children however of_the_Gospels hæreticos vere mortuos from castris Ecclesiæ detrudunt. Vel Misadai and Elisaphan primus attrectatio of_God, id it_is Misadai; Elisaphan interpretatur specula of_God my/mine. Quicunque scit attrectare God, and speculari of_Christ scilicet carnem and divinitatem, like Thomas who by_hand contrectans carnem dicebat: God mine and Master meus Yoan. 20., potest ignem alienæ doctrinæ auferre from face sanctorum, id it_is sacerdotum. Tunicæ sacerdotum, conversatio and vita which sacerdotii induuntur habitu. Abyiciuntur therefore when/with sacerdotio from consortio sacerdotum and also of_the_people. Unde addit, extra tabernaculum, id it_is, ecclesiam of_the_people, children patrui Aaron these_things faciunt. Aaron, id it_is David, through which prophetiæ intelliguntur, which Christum manifestum faciunt, and quodammodo ignorantibus pariunt. Frater however prophetiæ the_Gospel est; which because in of_the_Gospelss facts are, from prophetis prædicta are. Children therefore fratris of_the_father Aaron, id it_is of_the_Gospels, tales eyiciunt. Whence: When/But_if who/any he_came to vos, and hanc doctrinam not/no affert, nolite him recipere in domum II Yoan..


TSNTyndale Study Notes:

10:4 Mishael and Elzaphan . . . uncle Uzziel: See Exod 6:18, 22.
• carry away the bodies of your relatives: Aaron, the high priest, and the priests Eleazar and Ithamar (Lev 10:6) could not defile themselves by making contact with a dead person (21:10-12).


UTNuW Translation Notes:

Note 1 topic: translate-names

מִֽישָׁאֵל֙ & אֶלְצָפָ֔ן & בְּנֵ֥י עֻזִּיאֵ֖ל

Mīshā\sup_ʼēl & Elzaphan & (Some words not found in UHB: and=he/it_called Mosheh to/towards Mīshāʼēl and=near/to Elzaphan sons_of ˊUzziyʼēl uncle ʼAhₐron's and=he/it_said to,them come_forward carry_~_away DOM relatives,your_all's away_from, face/surface_of the,sanctuary to/towards from,outside of_the,camp )

Mishael and Elzaphan are the names of Aaron’s cousins, the sons of his uncle, Uzziel.

Note 2 topic: translate-names

עֻזִּיאֵ֖ל

ˊUzziy\sup_ʼēl

Uzziel is the name of Aaron’s uncle.

Note 3 topic: translate-kinship

דֹּ֣ד אַהֲרֹ֑ן

uncle ʼAhₐron's

Here the term uncle specifically refers to Aaron's father's brother. Since Aaron and Moses are brothers, Uzziel is also the uncle of Moses. If your language has a specific word for an uncle, it would be appropriate to use it here. If not, consider using a generic expression. Alternate translation: “Aaron's father's brother”

Note 4 topic: translate-symaction

קִ֠רְב֞וּ

come_forward

To Present oneself is a symbolic action that refers to bringing oneself into Yahweh’s presence to do his purposes. If it would be helpful to your readers, consider stating the meaning plainly. Alternate translation: “Come near to the precincts of the tent of meeting, where Yahweh lives among the Israelites, and be ready to do what Yahweh requires of you”

Note 5 topic: figures-of-speech / yousingular

אֶת־אֲחֵי⁠כֶם֙

DOM relatives,your_all's

Here, your is plural. It refers to Mishael and Elzaphan, so use the plural form in your translation if your language marks that distinction.

Note 6 topic: figures-of-speech / metonymy

מֵ⁠אֵ֣ת פְּנֵי־הַ⁠קֹּ֔דֶשׁ

away_from, face/surface_of the,sanctuary

Here, from the face of the Holy Place refers to a location before the Holy Place. If this phrase does not have that meaning in your language, you could use an expresson from your language that does have this meaning or state the meaning plainly. Alternate translation: “from the space in front of the Holy Place within the tent of meeting”

BI Lev 10:4 ©