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Sng Intro C1 C2 C3 C4 C5 C6 C7 C8
Sng 2 V1 V2 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) Like an apple tree among the trees in the forest,
⇔ so is my dearest among the young men.
⇔ In his shadow I greatly delighted, and I sat,
⇔ and his fruit is sweet to my taste.![]()
OET-LV Like_an_apple_tree among_the_trees_of the_forest is_so lover_of_my between the_sons in_his_of_shade I_desired and_I_sat and_his_of_fruit was_sweet to_my_of_palate.
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UHB כְּתַפּ֨וּחַ֙ בַּעֲצֵ֣י הַיַּ֔עַר כֵּ֥ן דּוֹדִ֖י בֵּ֣ין הַבָּנִ֑ים בְּצִלּוֹ֙ חִמַּ֣דְתִּי וְיָשַׁ֔בְתִּי וּפִרְי֖וֹ מָת֥וֹק לְחִכִּֽי׃ ‡
(kətapūaḩ baˊₐʦēy hayyaˊar kēn dōdiy bēyn habānim bəʦillō ḩimmadtī vəyāshaⱱtī ūfiryō mātōq ləḩikkiy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ὡς μῆλον ἐν τοῖς ξύλοις τοῦ δρυμοῦ, οὕτως ἀδελφιδός μου ἀναμέσον τῶν υἱῶν· ἐν τῇ σκιᾷ αὐτοῦ ἐπεθύμησα, καὶ ἐκάθισα, καὶ καρπὸς αὐτοῦ γλυκὺς ἐν λάρυγγί μου.
(Hōs maʸlon en tois xulois tou drumou, houtōs adelfidos mou anameson tōn huiōn; en taʸ skia autou epethumaʸsa, kai ekathisa, kai karpos autou glukus en larungi mou. )
BrTr As the apple among the trees of the wood, so is my kinsman among the sons. I desired his shadow, and sat down, and his fruit was sweet in my throat.
ULT Like an apple tree among the trees of the forest,
⇔ so is my beloved among the sons.
⇔ In his shadow I greatly delighted, and I sat,
⇔ and his fruit is sweet to my palate.
UST Compared to other men, you, the one whom I love, are like an apple tree that produces delicious fruit and grows in the forest among common trees.
⇔ You are like a tree whose shade protects me from the sun,
⇔ and your being close to me is delightful, like eating sweet fruit.
BSB Like an apple tree among the trees of the forest
⇔ is my beloved among the young men.
⇔ I delight to sit in his shade,
⇔ and his fruit is sweet to my taste.
MSB (Same as BSB above)
OEB No OEB SNG book available
WEBBE As the apple tree amongst the trees of the wood,
⇔ so is my beloved amongst the sons.
⇔ I sat down under his shadow with great delight,
⇔ his fruit was sweet to my taste.
WMBB (Same as above)
NET Like an apple tree among the trees of the forest,
⇔ so is my beloved among the young men.
⇔ I delight to sit in his shade,
⇔ and his fruit is sweet to my taste.
LSV As a citron among trees of the forest,
So [is] my beloved among the sons,
In his shade I delighted, and sat down,
And his fruit [is] sweet to my palate.
FBV My love is like an apple tree[fn] among the forest trees, compared to other young men. I love to sit down in his shade and his fruit tastes sweet to me.
2:3 The apple is not usually grown in Israel so perhaps another fruit is meant. The main point is the contrast between a fruit tree and the ordinary trees of the forest that do not produce an edible fruit.
T4T And among the other men, you, the man who loves me, are like [MET] an apple/fruit tree that grows in the forest.
⇔ You are like a tree whose shadow protects me from the sun,
⇔ and your being close to me [EUP] is like [MET] eating sweet fruit.
LEB • As an apple tree among the trees of the forest, so is my beloved among the young men.
• In his shade I sat down with delight ,[fn]
• and his fruit was sweet to my palate.
2:? Literally “I sat down and I delighted”
BBE As the apple-tree among the trees of the wood, so is my loved one among the sons. I took my rest under his shade with great delight, and his fruit was sweet to my taste.
Moff And like an apple-tree in the forest,
⇔ so is my darling among men
⇔ under his shadow I love to lie
⇔ tasting his sweet fruit.
¶
JPS As an apple-tree among the trees of the wood, so is my beloved among the sons. Under its shadow I delighted to sit, and its fruit was sweet to my taste.
ASV ⇔ As the apple-tree among the trees of the wood,
⇔ So is my beloved among the sons.
⇔ I sat down under his shadow with great delight,
⇔ And his fruit was sweet to my taste.
DRA As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.
YLT As a citron among trees of the forest, So [is] my beloved among the sons, In his shade I delighted, and sat down, And his fruit [is] sweet to my palate.
Drby As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.
RV As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
SLT As the apple among the trees of the forest, so my beloved between the sons. In his shadow I delighted, and I sat down, and his fruit was sweet to my palate.
Wbstr As the apple-tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
KJB-1769 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.[fn][fn]
KJB-1611 As the apple tree among the trees of the wood, so is my beloued among the sonnes. [fn]I sate downe vnder his shadow with great delight, and his fruit was sweete to my [fn]taste.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)
Bshps Like as the apple tree among the trees of the wood: so is my beloued among the sonnes.
(Like as the apple tree among the trees of the wood: so is my beloved among the sons.)
Gnva Like the apple tree among the trees of the forest, so is my welbeloued among the sonnes of men: vnder his shadow had I delite, and sate downe: and his fruite was sweete vnto my mouth.
(Like the apple tree among the trees of the forest, so is my well-beloved among the sons of men: under his shadow had I delight, and sat down: and his fruit was sweet unto my mouth. )
Cvdl Like as the aple tre amonge the trees of the wodd, so is my beloued amonge the sonnes. My delite is to sitt vnder his shadowe, for his frute is swete vnto my throte.
(Like as the apple tree among the trees of the wood, so is my beloved among the sons. My delight is to sit under his shadow, for his fruit is sweet unto my throat.)
Wycl As an apple tre among the trees of wodis, so my derlyng among sones. I sat vndur the shadewe of hym, whom Y desiride; and his fruyt was swete to my throte.
(As an apple tree among the trees of woods, so my darling among sons. I sat under the shadow of him, whom I desired; and his fruit was sweet to my throat.)
Luth Wie ein Apfelbaum unter den wilden Bäumen, so ist mein Freund unter den Söhnen. Ich sitze unter dem Schatten, des ich begehre, und seine Frucht ist meiner Kehle süß.
(How a apple_tree under the wild trees, so is my friend under the sons. I sit under to_him shadow/shade, the I desire, and his fruit is mine throat sweet/cute.)
ClVg Sponsa Sicut malus inter ligna silvarum, sic dilectus meus inter filios. Sub umbra illius quem desideraveram sedi, et fructus ejus dulcis gutturi meo.[fn]
(The_bride Like bad between wood of_the_woods, so beloved mine between children. Under shadow of_that which desideraveram sedi, and fruit his dulcis throati mine. )
2.3 Sicut malus, etc. Sponsa laudata et exemplo sponsi ad patiendum admonita, reciproca laude sponsum attollit, quod inter bonorum opera [singulariter] similiter sanctus emineat, et se passuram promittit quod patitur, eo præsidente, qui est refrigerium et refectio. Sicut malus. Unguentorum odor, quamvis suaviter redolet, non est tamen ad edendum suave. Malum autem optimi saporis et odoris tale est, ut fauces dulcore delectet, et spiritum mulceat odoratus. Sub umbra. Ideo dilectum omnibus propono, quia in sola pietatis ejus protectione, cujus desiderio ardebam, refrigerium tribulationum me invenisse conspicio, et suavissimum donorum ejus fructum sentio, quo me perpetuo reficiendam confido. Desideraverat autem sub umbra auctoris respirare, cum se sole persecutionem fuscatam querebatur, cum Dei auxilium implorans clamabat: Indica mihi quem diligit anima mea: ubi pascas, ubi cubes in meridie; cum non solum pressurarum tædio fatigata, sed recordatione pulchritudinis et decoris ejus illecta dicebat: Lectulus noster floridus; cujus desiderii se compotem factam ostendit, dicens: Sub umbra. Et notandum quod superius tigna cedrina et laquearia cypressina prædicabat, non tamen horum sibi protectionem sufficere memorabat; sed solam vitæ arborem, in cujus umbra quiesceret, et fructu reficeretur quærebat, quia sancti exemplis, doctrina, et intercessione, suffragia ferunt: soli tamen Salvatori dicere habemus, Filii autem hominum in protectione alarum tuarum sperabunt Psal. 35.. Sedi et fructus, etc. Non dicit sedeo, sed sedi. Hujusmodi profectus sunt Ecclesiarum, ut in exordio desideret quispiam in virtutum umbra consedere ut ad eum veniat corpus ejus, ex quo umbra nascitur: ideo et nativitas Jesu ab umbra cœpit, et in veritate finitur. Sicut dicitur: Spiritus sanctus superveniet in te, et virtus Altissimi obumbrabit tibi Luc. 1.. Sic postea ad meliora fit transitus. Dulcis. Quia in eo intelligit anima causam vitæ, dum et corporaliter percipit.
2.3 Like bad, etc. The_bride praisesa and example grooms to patiendum admonita, reciproca praise groom attollit, that between of_goods works [singulariter] likewise holy emineat, and himself passuram promises that suffers, by_him beforesidente, who/which it_is refreshment/consolation and refectio. Like bad. Unguentorum smell, although/however suaviter redolet, not/no it_is nevertheless to edendum sweet. Malum however optimi saporis and smell tale it_is, as fauces dulcore delectet, and spirit mulceat smellatus. Under shadow. Therefore/For_that_reason beloved to_all propono, because in/into/on alone of_piety his protection, whose desire ardebam, refreshment/consolation tribulationum me I_foundsse conspicio, and the_sweetest gifts his fruit sentio, where me forever reficiendam confido. Desideraverat however under shadow authoris respirare, when/with himself the_sun persecution browntam querebatur, when/with of_God help/aid(n) implorans clamabat: Indica to_me which he_loves the_soul my: where feed, where cubes in/into/on noon; when/with not/no only pressurarum tædio fatigata, but remembrancene beautys and beauty his he/that_onecta he_said: Lectulus our floridus; whose desiderii himself compotem made he_showed, saying: Under shadow. And to_note that above tigna cedar and laquearia cypressina was_preaching, not/no nevertheless of_these to_himself protectionm sufficere memorabat; but alone of_life a_treem, in/into/on whose shadow to_restt, and fruit reficeretur was_looking_for, because holy examples, teaching/instruction, and intercessione, suffragia they_carry: alone nevertheless Salvatori to_say we_have, Children however of_men in/into/on protection wings of_yours(pl) they_will_hope Psal. 35.. Sedi and fruit, etc. Not/No he_says sedeo, but sedi. Huyusmodi departure are assemblies/churches, as in/into/on beginning desideret someone in/into/on virtues shadow consedere as to him let_him_come body his, from where shadow is_born: therefore/for_that_reason and nativitas Yesu away shadow he_began, and in/into/on with_truth finitur. Like it_is_said: Spirit holy will_arrive in/into/on you(sg), and virtue The_highest_(ones) will_overshadow tibi Luc. 1.. So afterwards to better fit passage. Sweet. Because in/into/on by_him understands the_soul cause of_life, while and physically/bodily percipit.
2:3 As she is the finest of small, beautiful flowers, he is like a larger and stronger apple tree. An apple tree is a sensuous image in the ancient Near East because of its delicious fruit and pleasant fragrance. In the intense heat of the Middle Eastern climate, a tree’s shade is more than refreshing; it can be life-saving (cp. Jon 4:6; Matt 13:32).
In Section 1:2–2:7, the woman and man praised each other, and they became more confident that they loved each other. In the introduction (1:2–4) the woman spoke about her desire for the man. Then she spoke of her humble life working in the family vineyard (1:5–6), and she seemed to question whether she was worthy for him to love her. Then he praised her, and she praised him. When she spoke at the end of the section (2:3–6), she felt secure that he loved her.
In this section, the woman used several comparisons to speak of her feelings about the man. She spoke as though he were a shepherd (1:7–8) or a king (1:4; 1:12), implying that he was like a shepherd or king to her in certain ways. He was also like a bag of myrrh (1:13), henna blossoms (1:14), and an apple tree (2:3–4) to her. The woman compared herself to “a rose of Sharon,” and “a lily of the valleys” (2:1). The man compared her to “a mare of Pharaoh’s chariots” (1:9). The Notes will discuss the meaning of each of these comparisons as it occurs in its section.
Lines 1:2–4 are the introduction to Section 1:2–2:7. In these lines, the poet summarizes the Song’s message and introduces its main characters: the woman, the man, and a group of young women. In the Song the woman spoke more often than the man spoke. After the title (1:1), she began the Song by saying that she wanted him to kiss her. She referred to him only as “him” or “you.” In Hebrew poetry, the authors do not introduce their characters as they do in stories, but in some languages it may be more natural to introduce them and identify them. Some ways to do this are:
Provide headings to identify the characters. Some headings may apply only to a verse or part of a verse. For example:
1:4e The Woman commented about the young women of Jerusalem You may need to use a different form the first time a character is introduced. For example:
1:2–4b A woman speaks to the man she loves
Use a speech introducer in the first part of the verse. If you use this option, you may want to indicate in some way that the speech introducer is not in the text itself. For example:
1:4e (The woman said to her beloved,) “Rightly do they love you.”
1:2a [There were a certain woman and man. She said to/about him,] “Let him kiss me…
Choose an option that fits your situation, and use it consistently throughout the book. You should also decide how you will refer to the speakers in the headings. Some ways to do that are:
woman, man, women (GNT)
beloved, lover, friends (NIV)
bride, groom, companions (REB)
she, he, others (ESV)
The woman often referred to the man as “my beloved” (RSV), and she also called him “the one whom my soul loves,” “the king,” and “my friend.” The man often referred to her as “my love” and also as “fairest among women,” “my dove,” “my sister,” “my bride,” and “queenly maiden.”
Lines 2:1–7 are the end of the first poetic section in the Song. In them, the man and woman praised each other. He brought her to his banquet room and embraced her. In 2:7 she cautioned the women of Jerusalem not to awaken love before the right time.
Like an apple tree among the trees of the forest is my beloved among the young men: Here the woman implied that the apple tree is the best type of tree in the wood. Then she implied that her beloved is the best man among all the other young men. Some other ways to translate this verse are:
Compared to other young men, my beloved is like a fruitful apple tree in a forest of trees without fruit.
Like an apple tree among the other trees, my love is more delightful than all the other young men.
It is good to translate this verse in a similar way as you translated 2:2.
Like an apple tree among the trees of the forest
Like an apple tree among the other trees of the forest,
As a tree with delicious fruit is more desirable than unfruitful trees in the woods,
You(sing) are like a fruitful tree among other trees with no fruit,
apple tree: Scholars are not sure exactly what type of tree the Hebrew text refers to here. It is not certain that the tree was the same tree that people call apple tree in English.Some scholars argue that the apple tree was unknown in ancient Israel and that the meaning of the Hebrew word that the BSB translates as “apple tree” is uncertain. Some other suggestions include “apricot” or “quince.” However, other scholars point out that the apple tree was known in Mesopotamia and could easily have been known in Israel. The important facts for a translator to consider are that the tree had edible fruit and a pleasant scent.
If the apple tree is unknown in your language, some other ways to translate it are:
Use a general term to describe a tree that bears fruit that is good to eat. For example:
fruit tree
Use a word for another edible fruit tree with a pleasant smell. For example:
apricot tree
mango tree
The apple tree was a symbol for romantic love. If people in your culture do not think of an apple tree or any other fruit tree as a symbol for love, you may include a footnote with this information. For example:
In the Hebrew culture, this kind of tree was a symbol for romantic love.
among the trees of the forest: The apple tree is located among the other trees in a forest. It is near them but it is different from them. It is delicious and fragrant compared to the other forest trees.
trees of the forest: The phrase trees of the forest refers to the other common trees of the forest that do not produce fruit. The word forest does not refer to a tree farm or orchard. The trees in this verse were uncultivated trees.
is my beloved among the young men.
so too is my beloved among the other young men.
my love is more desirable than other young men.
my beloved. None of the other men are like you(sing).
is my beloved among the young men: The woman’s words here are parallel to what she said in 2:2b. There she compared the apple tree with forest trees. Here she compared the man to other men in a similar way. Just as the apple tree was better than the other trees, so her beloved was better than other young men. He was the most desirable among all of them. It is good to translate this statement in a similar way as you translated 2:2b.
In some languages it may be necessary to change the order of the clauses. For example:
3bAmong the young men, my lover is 3alike an apple tree in the woods! (NCV)
I delight to sit in his shade,
With great delight I sat in his shadow, (RSV)
Sitting in his shade is delightful,
Being with you(sing) refreshes me like sitting in the shade,
I delight to sit in his shade: The statement I delight to sit in his shade is a figure of speech. It indicates that the man refreshed the woman, as if she were sitting in the shade of an apple tree (see 2:3a).There is a subtle transition from apple tree to the man. As Roland Murphy says, “The metaphors of “shadow” and “fruit” melt into the reality of their relationship, symbolizing the delights of love.” Part of this “melting” is due to the ambiguity in Hebrew where the masculine person marker might refer to either the man or the tree. Most English versions take the pronoun to refer to the man and therefore translate it “his shadow” and “his fruit.” In the climate of Israel, people need shade so that they can have relief from the hot sun. When the woman was with the man, he refreshed her, just as sitting in the shade of an apple tree refreshes people and pleases them with its coolness.
Some other ways to translate this are:
I sit in his delightful shade (NLT)
I love/want to sit resting in his shade
The word sit can also have the general meaning “to be in the presence of.” Another way to translate the meaning is:
Your shade brought me pleasure (CEV)
Sitting near him is a delight to me.
Use an option that is natural in your language.
in his shade: The Hebrew word that the BSB translates as in his shade can refer to the man’s shadow or to the shade of the tree. This sort of ambiguity is common in the Song, and the author probably had a poetic purpose for it.This kind of ambiguity also occurred in 1:13 where it seemed unclear grammatically whether the woman was referring to the bag of myrrh or the man. This was also true in 1:14 with the man and the henna blossoms.
In some languages it is confusing or impossible to translate the ambiguity. If that is true in your language, you can indicate that the man is the focus of the comparison, not the tree. Most English versions follow this option.
shade: The Hebrew word that the BSB translates as shade refers here to the cool shade under a tree. It also has figurative meanings. It is a metaphor for “protection,” and it can also mean “refreshment.” Here the meaning “refreshment” is probably in focus.
In some languages a word like shade implies a wrong meaning. It is important to use a natural way in your language to speak about the coolness and refreshment that trees provide.
and his fruit is sweet to my taste.
and his fruit is sweet in my mouth.
and his fruit tastes sweet.
and you(sing) are desirable to me like sweet fruit.
and his fruit is sweet to my taste: The Hebrew word that the BSB translates as his fruit is ambiguous in this context. There are two ways to interpret it here:
It means his fruit (it refers to something sweet or desirable about the man himself). For example:
His fruit tastes sweet to me. (GW) (BSB, CEV, ESV, GW, NASB, NCV, NET, NIV, NJB, NJPS, NLT, REB, RSV)
It means “its fruit” (it refers to the tree’s fruit). For example:
…and its fruit is sweet to my taste. (GNT) (GNT)
It is recommended that you follow interpretation (1), along with almost all English versions. It is the man who is in focus, not the tree.
his fruit: The phrase his fruit is a metaphor. It refers to something about the man that is “delicious” or “refreshing” like fruit. It does not refer to edible fruit that belongs to the man. In this context his fruit may imply the man’s kisses. But it probably refers more generally to various ways that he showed his love for the woman.
In some languages the metaphor may not be understood. If that is true in your language, some other ways to translate it are:
Use a simile. For example:
He is like sweet/delicious fruit to me.
Use a simile and indicate the meaning in some way. For example:
He is desirable/wonderful to me like sweet fruit.
Like sweet fruit, he delights me.
is: Here the Hebrew text does not have a verb like is. The woman referred to her present feelings about the man, and that agrees with her statement in 2:3c. Use a natural way in your language to describe present or ongoing feelings.
sweet to my taste: The phrase sweet to my taste describes something that is pleasant to a person when he tastes it. In this context it is used as a metaphor. It means that the man’s characteristics pleased the woman. Be sure that your translation of the phrase does not only refer to tasting sweet but can refer in general to the pleasure that the man gives the woman. For example:
pleases me very much.
fills me with delight.
Note 1 topic: figures-of-speech / simile
כְּתַפּ֨וּחַ֙ בַּעֲצֵ֣י הַיַּ֔עַר כֵּ֥ן דּוֹדִ֖י בֵּ֣ין הַבָּנִ֑ים
like,an_apple_tree among,the_trees_of of,the_forest yes/correct/thus/so lover_of,my between the,sons
The woman is saying that the man is like an apple tree because, in the same way that an apple tree is more pleasant than the other trees of the forest, so the man she loves is more pleasant than other men. If it would be helpful in your language, you could state that explicitly. Alternate translation: [As apple trees are more pleasant than other trees, so you, my beloved, are more pleasant than other men] or [As apple trees are more delightful than other trees, so you, my beloved, are more delightful than other men]
Note 2 topic: figures-of-speech / infostructure
כְּתַפּ֨וּחַ֙ בַּעֲצֵ֣י הַיַּ֔עַר כֵּ֥ן דּוֹדִ֖י בֵּ֣ין הַבָּנִ֑ים
like,an_apple_tree among,the_trees_of of,the_forest yes/correct/thus/so lover_of,my between the,sons
If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: [Among the other young men, my beloved is like an apple tree among the trees of the forest] or [Compared to other men, my beloved is like an apple tree among the trees of the forest]
Note 3 topic: translate-unknown
כְּתַפּ֨וּחַ֙
like,an_apple_tree
An apple tree is a tree that produces apples, a round, pleasant-tasting fruit. Bible scholars are not certain that the word the ULT translates as apple refers to what we now call an apple. It could refer to an apricot or another type of fruit. If your readers would not be familiar with these types of trees, you could use the name of something similar in your area, or you could use a more general term. Alternate translation: [Like a tree that produces pleasant tasting fruit] or [Like an apricot tree]
Note 4 topic: figures-of-speech / explicit
בַּעֲצֵ֣י הַיַּ֔עַר
among,the_trees_of of,the_forest
The writer assumes that the reader will understand that the trees of the forest refers to the other trees of the forest, those which were considered common when compared to the beautiful, fruit-bearing apple tree. If it would be helpful to your readers, you could include this information. Alternate translation: [among the other trees of the forest] or [compared to the common trees of the forest]
דּוֹדִ֖י
lover_of,my
See how you translated the phrase my beloved in [1:13](../01/13.md).
Note 5 topic: figures-of-speech / explicit
בֵּ֣ין הַבָּנִ֑ים
between the,sons
Here the writer assumes that the reader will know that the sons refers to the other young men. In the previous verse the man compared the woman to the other “daughters”. Here the woman compares the man she loves to the other young men, whom she calls sons. You could include this information if it would be helpful to your readers. Alternate translation: [among the other young men] or [when compared to all the other men]
Note 6 topic: figures-of-speech / metaphor
בְּצִלּוֹ֙ חִמַּ֣דְתִּי וְיָשַׁ֔בְתִּי וּפִרְי֖וֹ מָת֥וֹק לְחִכִּֽי
in,his_of,shade delight and,I_sat and,his_of,fruit sweet to,my_of,palate
Here the woman continues speaking of the man as if he were an apple tree. The word shadow refers to the shade of the apple tree which gives protection from the sun. I sat represents being near or in the presence of the man. Here the woman speaks of her pleasurable feelings as if they were his fruit which is sweet to my palate. If it is possible in your language, you should try to retain the images used here or substitute a comparable image. However, if it would be helpful in your language, you could state the meaning plainly. Alternate translation: [He provides me with refreshment and protection when I am in his presence; he gives me great pleasure] or [I sit in his presence, and he refreshes and protects me. Like sweet fruit, he is delightful to me]
בְּצִלּוֹ֙ חִמַּ֣דְתִּי וְיָשַׁ֔בְתִּי
in,his_of,shade delight and,I_sat
Alternate translation: [In his shade I took delight, and I sat]