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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) For fear is nothing else but a surrender of the help which reason offers;
BrLXX Οὐθὲν γάρ ἐστι φόβος, εἰ μὴ προδοσία τῶν ἀπὸ λογισμοῦ βοηθημάτων.
(Outhen gar esti fobos, ei maʸ prodosia tōn apo logismou boaʸthaʸmatōn. )
BrTr For fear is nothing else but a betraying of the succours which reason offereth.
WEBBE For fear is nothing else but a surrender of the help which reason offers;
DRA And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.
RV For fear is nothing else but a surrender of the succours which reason offereth;
(For fear is nothing else but a surrender of the succour/support/assistances which reason offereth/offers; )
KJB-1769 For fear is nothing else but a betraying of the succours which reason offereth.
(For fear is nothing else but a betraying of the succour/support/assistances which reason offereth/offers. )
KJB-1611 For feare is nothing else, but a betraying of the succours which reason offereth.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Wycl And the while lesse abydyng is fro with ynne, it gessith gretter power of that cause, of which it yyueth turment.
(And the while less abyding is from within, it gessith greater power of that cause, of which it giveth/gives torment.)